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Memories of Father Healy 
of Little Bray 

William John Fitzpatrick 




JJarbarli College ILtbraru 



FROM TIIE REQUEST OK 



JAMES WALKER, D.D., LL.D 



FORMER PRESIDENT OF HARVARD COLLEGE 



Preference being given to works in the 
Intellectual and Moral Sciences.” 







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MEMORIES OF FATHER HEALY 



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MEMORIES 



OF 

FATHER HEALY 

OF LITTLE BRAY 




WITH A PORTRAIT 



LONDON 

RICHARD BENTLEY AND SON 
Itabltshtra in 0rbinarB to Jfcr jfUajeotg 
1896 

[All rights reserved] 



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CONTENTS. 



CHAPTER I. 

PAGE 

Birth and Boyhood — Francis Street in the Past — TeDeum 
for George III. — Dr. Kenrick — Cardinal MacCabe — 

‘ Liberty Birds ’ — The White Quakers — Dr. Flanagan 
and his Art Galleries — Rev. Patrick Murray, D.D.— 
Father Smith and his Practical Jokes — Anecdotes — 

The Lazarites — Castleknock — Donnybrook Fair 1*22 

CHAPTER II. 

‘ The Repeal Year * — Maynooth College entered — Peel 
endows it with X*80,000 a Year — Dr. O’Hanlon — Dr. 
Murray — Destructive and Constructive Theologians 
— Anecdotes — Rev. Nicholas Callan — The Dunboyne 
House — The Round-robin - - - 28-82 

CHAPTER III. 

Ordination and First Appointment — Dean Meyler’s 
Dinners — Archbishop Murray — Tom Moore — P. V. 
Fitz- Patrick — Smock Alley Presbytery Fifty Years 
Ago — Rev. Andrew O’Connell — Father Meehan and 
the Fiery Chariot of Elias — An Iron-clamped Coffin — 
Canon Roche — Zozimus — McCarthy, the Poet — Saul’s 
Court — Father Healy, Curate of Bray — Tinnahinch 88-49 



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CONTENTS 



CHAPTER IV. 

PAGE 

Archbishop Cullen — Rev. Alexander Roache — Forty- 
three Chapels burnt in the Troubles — Kilmacanogue — 

Rev. Dr. Miley — Father Trevor’s Blunder — Anecdote 
— Father Lavelle — Dean Lee, P.P., Bray — Anecdote — 

The Brothers Fry — Loretto — Father Healy as a 
Confessor ..... 50*66 



CHAPTER V. 

Administrator of St. Peter’s, Little Bray — Alzog on 
Father Healy’s Chapel — Visit of Cardinal Cullen — 

‘ Enter ; its Grandeur overwhelms you not ’ — Anecdote 

— The Duke of Connaught — General Sir George 

Cockbum — Anecdotes — Sir W. Wilde — An Episcopal 
Vacancy — Mrs. O’Reilly Dease — ‘ Tristram Shandy ’ — 
Lord Fingall — Dame Dease’s Recollections — The 
Gallows at Trim— Matthew O’Reilly Dease — Father 
Healy gets him elected M.P. for Louth — Rev. Samuel 
Cotton and his Umbrella - - - 67-87 

CHAPTER VI. 

Anecdotes — * The Heart that has truly loved never 
forgets * — ‘ The Devil’s Glen ’ — Lord Mayor Durdin — 

4 A Jackass in a Basket of Greens ’ — The Dargle — Mr. 
Justice Crampton— A Dinner at St. Valerie — Canon 
Forde, V.G.— Death of Father Healy’s Sister, a Nun 

— A Dame in Bearded Majesty — Parish Priest of 

Little Bray — A Death at the Altar — A Bishop in 
Partibus — Anecdotes — Father Healy’s Theological 
Knowledge — Amusing Incident at Trinity College 88-110 

CHAPTER VII. 

Mr. Justice Keogh — Lecture on Milton — A Great Row — 
Jessie Keogh — Her Betrothal and Premature Death — 

The Galway Judgment — Sensation produced — A 
Meeting of Protest by the Parish Priests, headed by 



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CONTENTS 



PAOB 

Cardinal Cullen — Father Healy absent — A Movement 
to buy for him the House in which he lived — Judge 
Keogh finds a Picture of a Coffin under his Dinner- 
plate — His Death .... 111-189 



CHAPTER VIII. 

A Narrow Escape — Anecdotes — The Plymouth Brethren 
— Lord Chancellor Brewster — Sir Robert Stewart — 
Handel’s Organ — Isaac Butt — Monckton M fines — 
Dublin Castle — Anecdotes — Lord Ashbourne — Sir 
Red vers Buller — Sir H. Campbell Bannerman — 

4 Sparks ’ ..... 140-166 



CHAPTER IX. 

An Irish Election — An Action at Law and Father Healy’ s 
Evidence —Major O’Reilly, of Knock Abbey — A Rough 
Reply — The Breakfast at the Royal St. George’s Yacht 
Club— Sensational Incident — Exit O’Reilly Dease — His 
Strange Will 167-168 



CHAPTER X. 

Rev. Charles Meehan — Traits of his Acute Cynicism — 
How Father Healy sought to correct and cure him — 
Bishop Moran — The 4 Penny Warbler ’ preferred to 
Calderon— Lisdoon varna — Clarence Mangan — Trip to 
Paris — Father Kenyon — John O’Toole — A Death- 
bed ..... 164-186 



CHAPTER XI. 

Dean Neville— His Interesting Career — The Land League 
— Retort to Dean Quirk — Father Tom Burke— How 
Canon Pope’s Monologue was silenced — Father Ring 
— Stories — The Tipsy Jarvey — Canon Harold — Anec- 
dotes — An Enfant de Marie — Recollections of Father 
Healy by his Late Curate - - - 186-209 



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CHAPTER XII. 

PAGE 

Social Intercourse Poisoned — * The Evangelist of Peace ’ 

— Lord Randolph Churchill — Field - Marshal Lord 
Wolseley on the Genial Padre —The Dinners at Little 
Bray — W. Lysaght Griffin — Lefanu — Dr. Mahaffy — 

The Venus of Milo .... 210-221 



CHAPTER XIII. 

Lord Fitz william — Breakfast with Gladstone — ‘Indul- 
gences ’ — Visit to Rome — A Bad Time in the Mediter- 
ranean — Alexandria — Cairo and the Pyramids — The 
Dragoman — Heliopolis, the Cradle of Healy’s Race — 

The Nile — A Pleasant Acquaintance formed — Luxor — 

A Treat in a Tram .... 222-230 



CHAPTER XIV. 

The Egyptian Traveller entertained — A Budget of Stories 
— More Bon-mot8 — Canon Farrell — Bennett Little — 
Knock — Visit of the Editor of Punch — A Great 
Shock 231-246 



CHAPTER XV. 

From Grave to Gay — A Startling Telegram — Father 
Healy and the English Doctor — Edward Guinness, 
Lord Iveagh — The Prince of Wales in Ireland — The 
Orang-outang — Rev. Samuel Haughton, S.F.T.C.D. — 

The Addition of Cabinteely to Little Bray — Trip to 
America — Granby the Comedian and 4 A Kiss in the 
Dark ’ — Cardinal MacCabe and the Canonry — A Hoax 
— Father O’Dwyer — Lord Londonderry - 247-266 

CHAPTER XVI. 

Sir John Banks, K.C.B. — Bright Days in London — Bute 
House — Historic Memories — Lunch with Punch — 
Lady Salisbury — A Toss-up for the Mitre — ‘Think 
not my Spirits are always as Light ’ - - 267-280 



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CHAPTER XVII. 

PAOB 

On DogB and Cats — Archbishop Lord Plunket — Mr. 
Balfour — The Coercion Act — Lady Leslie — Anecdotes 
— Monsignore Persico’s Mission to Ireland — The Prince 
of Saxe- Weimar — Harrogate — Carlsbad — The Duchess 
of Montrose, alms Mr. Manton — Mr. Parnell — ‘The 
Lot fell on Matthias ’ - - 281-801 

CHAPTER XVIII. 

Tour in Spain — Paul Aubert — Alarming Illness of Father 
Healy — The Riviera — In the Pope’s Debt — Monte 
Carlo — A Papal Present — Letters from Hell — Loretto 
versus Roulette — Lady Hilda Dundas — Lord Houghton 
— Narrow Escape of Father Healy — The 4 Twopenny 
Shave ’ — Castle Boro — Carlsbad — Buxton - 802-817 

CHAPTER XIX. 

The Expected Canonry — Promotion to the Parish of 
Ballybrack and Killiney — Shanganagh — Lord Powers- 
court’s Memorandum — Rostrevor, the Irish Mentone 
— Cardinal Logue — Cahermce Horse -fair 818-841 

Appendix ------ 842-847 



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MEMORIES OF FATHER JAMES HEALY 



CHAPTER I. 

Birth and Boyhood— Francis Street in the past— Te Deum 
for George III. — Dr. Kenrick — Cardinal MacCabe — 
‘ Liberty Birds * — The White Quakers — Dr. Flanagan and 
his Art Galleries— Rev. Patrick Murray, D.D. — Father 
Smith and his Practical Jokes — Anecdotes— The Lazarites 
— Castleknock — Donnybrook Fair. 

‘ I was born on December the 15th, 1824/ said 
Father James Healy, ‘being one of twenty-three 
children.’ Several of bis brothers and sisters died 
young, and were buried at Blue Bell, a rural grave- 
yard near Dublin, once the happy hunting-ground 
of those who, for anatomical purposes, effected pre- 
mature resurrections. His mother, Mary Meyler, 
•came of a respectable family in Wexford. His 
father was a humourist, and is described as wearing, 
under almost every phase of circumstance, a broad 
smile. Traces of this unfailing geniality are found 
in the features of the son. 

1 



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2 MEMORIES OF FATHER JAMES HEALY 

Dr. Mahaffy, F.T.C.D., writes of Father James 
Healy : ‘ His outward presence expressed perfectly 
the soul within. It would have been a common 
face but for the uncommon qualities which marked 
it, for it was broadened with smiles, lit up with 
a twinkling eye, refined by the thin nostril and 
mobile lips, which told of his delicate perception 
and his ready utterance — an utterance rich with 
the flavour of his origin. He was never at a loss 
for a kindly word ; to meet him in the street was 
like passing suddenly into sunshine.’ 

Old John Healy shone too, but merely as a 
rough diamond. He had close business relations 
with Patrick Kehoe, of Francis Street, in whose 
family are traditionally preserved ana of his 
humour ; but these turn merely on local and 
personal traits. No one would have laughed more 
than John Healy if informed that he was descended 
from the ancient race of O’Hely, who are described 
by the Four Masters as ‘ princely brughaidhs ’ in 
1309*; nevertheless, there is some truth in the 

* Archdeacon O’Rorke, in his ‘ History of Sligo,’ vol. ii., 
p. 307, says that the ancestral home of the O’Helys was 
Ballinafad ; but it would appear that their adventurous sons 
soon spread north and south, and, in the words of the old 
song, 

4 From Ballinafad to Tanderagee, 

Now, if you’re for sport, come along with me !’ 

There are, alas! tragic incidents in their tree. Bishop 
O’Hely was hanged on August 22, 1578, according ta 



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THE O'HELYS 



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statement. Vicissitude came ; and the old race 
received its finishing touch in the operation of the 
Penal Code, which, as Swift states, drove many a 
sept into the ranks of the coal-porters. Father 
Healy was once comparing notes with the Rev. 
Dr. O’Fay, P.P., Craughwell, on their respective 
travels in France, when the latter said, 4 Of course 
you were an fait at the lingo ?’ 4 Oh/ he replied, 4 I 
was only O’Hely at it.’ * About the same time a 
lady volunteered to him the information that she 
was of the * Dalys of Castle Daly/ and asked what 
family did he belong to. His answer, which greatly 
amused the company, was, 4 1 belong to the 
Francis Street branch of the Halys, of Castle 
Haly.’ When afterwards recounting this reply to 
an English friend, he substituted tor Castle 4 Healy ’ 
‘Castle Street’ — a thoroughfare in Little Bray. 
4 One Who Knew Him/ with possibly a confused im- 
pression of the foregoing answer, writes in the West- 
minster Gazette that he replied to an inquiring lady : 
4 I’m one of the Healys of Healy’s Court.’ It does 
not appear that she followed up her query with 

O’Renehan. At the trial O’Hely summoned his judge, Sir 
William Drury, to appear before the judgment-seat of God. 
Drury certainly died in October of that year. 

* Dr. O’Fay died on July 0, 1867. The Catholic Directory 
of that day says : 4 He was a Doctor in Divinity, received the 
Boman pension, an honour seldom conferred but on Italians, 
was made a Knight of the Golden Spur, and Count of the 
Holy Roman Empire.’ 



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4 MEMORIES OF FATHER JAMES HEALY 



‘ What number ?’ which was said to a pretentious 
boaster who described his seat in the country as 
4 The Court.’ The writer just quoted goes on to say 
that 4 Father Healy, when further pressed as to the 
whereabouts of the natal spot, mentioned a lane in 
the slums of the city, proverbial for poverty and 
dirt.’* This must be taken cum gratia, as will be 
shown. 

The name of Father Healy s father does not 
appear in the Dublin Directory for 1824 — the year 
James was born — but later on he is described as 
4 John Healy, Provision Merchant, 116, Francis 
Street.’ The title ‘Merchant’ usually denotes a 
status superior to the ordinary shopkeeper. That 
Father Healy was born in Francis Street, we know 
on his own authority. The Duchess of Marlborough 
once asked him if he spoke French. ‘I ought, 
your grace, for I was born in Francis Street,’ was 
his reply. And perhaps there was more in it 
than superficially appeared, for in the last century 
a French jjatois was often heard near his natal 
spot, traceable to the Huguenot silk-weavers who 
had settled there. Francis Street — so called from 
a Franciscan abbey which has disappeared — is 

* I have dwelt on this point because I once heard a monk 
of great asceticism say — one who also possesses a keen sense 
of humour— that in Father Healy ’s constant avowal of his 
origin, at the tables of the great, he showed a spirit of honest 
humility that did him more honour than even his wit. 



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‘ TE DEUM ’ FOR GEORGE III. 



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described in old records as a rural suburb; but 
it was finally embraced by squalid surroundings. 

John Healy held his lease from Swift’s Hospital. 
It will be remembered that Dean Swift endowed a 
mad-house — 

‘ To show by one satiric touch 
No nation needed it so much/ 

A block of houses belonging to Swift extended from 
Garden Lane to Marks Alley. John Healy’s house, 
which was one of them, is now absorbed into the 
larger premises of Patrick Kehoe, a well-known 
firm of bacon-curers. 

Francis Street was no obscure parish when James 
Healy was born. It grasped Rathmines, Ranelagh, 
Miltown and Harold’s Cross. In Frances Street 
lived at first John Keogh, the leader of the Catholics 
before O’Connell ; and in its chapel meetings had 
been held in furtherance of emancipation when 
Curran and Grattan spoke, and students of Trinity 
College cheered them to the echo. Until 1796 it 
was the mensal or archiepiscopal parish of the 
Diocese of Dublin. A flaming account is found in 
the Universal Magazine for 1789 of a grand thanks- 
giving service here for the recovery of George III. 
Archbishop Troy and his suffragans officiated, while 
a splendid choir, in which many Protestants joined, 
sang the Te Deum. The traditions which James 
Healy imbibed fed and fostered his policy as a man. 

Among incidents within his memory were the 



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6 MEMORIES OF FATHER JAMES HEALY 

periodic fights of which Francis Street was the 
arena. When one was about to come off, the 
inhabitants all put up their shutters, and the street 
seemed in a state of siege. He well remembered a 
man of proportions like Goliath with whom a 
smaller person declared that he would have it out. 
* Take care !’ exclaimed the latter ; ‘ I’m an awkward 
sort of fellow. Maybe it’s in the eye I’d hit you,’ 
suiting the action to the word, and with a strength 
of effect that BelVs Life could alone find suitable 
slang to describe ! A form of challenge that Healy 
chanced to hear greatly amused him : ‘ I never saw 
the broth that was too hot for me — or the mait that 
was too fat for me.’ 

There can be no doubt that Father Healy’s song, 
‘ The Nowlans an’ Neals,’ which in after-years he 
often sang for a chosen few, derived its inspiration 
from those days. It described, very much in the 
style and spirit of the more recent ‘ Killaloe,’ a faction 
fight between two stocks. This continued to such 
a late hour that candles had to be lit in order ‘ to 
pick out the Nowlans from Neals.’ Such strange 
scenes were clearly traceable to encounters of a 
graver sort, which not many years before disgraced 
Dublin, and owed their origin to a feud between 
the Huguenot weavers and the butchers, whose 
* guild ’ was that ‘ of the B. V. Mary.’ On 
November 4, 1821, the Rev. Michael Blake * 
* Afterwards Bishop of Dromore. Dr. Blake died in 1861. 



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BATTLES WITH BLUDGEONS 



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preached a sermon on the necessity of an early 
religious education, and took occasion to refer to 
his sainted predecessor, Dr. Beatagh, in words 
highly useful to the local historian. ‘When he 
commenced his luminous career, many amongst 
you may remember the abject and shameful state 
of public morals. Ireland had then, as she has 
now, all the capabilities of greatness; but being 
neglected, the richer she was in natural qualities, 
the more vicious and profligate she became. Her 
children were frequently seen on each side of the 
quays of your city, drawn up in battle array, armed 
against each other with bludgeons, rusty swords, 
and missile weapons ; and on almost every public 
occasion the exuberance of her nature wantoned in 
excesses of the most lawless and barbarous kind. 
Education has, under God, nearly remedied all 
these evils. Those factions, which formerly were 
wont to fill the community with alarm, have dis- 
appeared.* 

Mrs. Healy died in middle age, and her sorrow- 
ing husband — if, indeed, a man whose features had 
acquired a pose of chronic enjoyment can have 
grieved long — paid the compliment to the happi- 
ness of first marriage by promptly entering on a 
second. 

Among Healy’s more respectable neighbours in 
Francis Street — all familiar figures to him — were 
John Sweetman, a member of the Rebel Directory 



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8 MEMORIES OF FATHER JAMES NEALY 



in ’98; Joseph DenisMullen,*the popular orator, and 
eventually Governor of the Four Courts, Marshal- 
sea ; the Rev. Dr. Kenrick, P.P. ; Gervais Taylor, 
well known at home and abroad ; Edward Mac- 
Cabe, afterwards Cardinal ; and the Rev. Dr. Daw- 
son, Dean of St. Patrick’s, nephew of the author of 
‘Bumper Squire Jones.’ But there were other 
* Liberty birds,’ all characters in their way, 
‘ Zozimus,’ ‘ Stoney Pockets,’ ‘ Billy in the Bowl,’ 
Kearney, the singer, ‘ Owny ’ and ‘ Hughy,’ not to 
speak of Joshua Jacob and Abigail Bayle, both 
white Quakers, but who afterwards became 
Catholics, and are buried at Glasnevin. Of all 
these people Father Healy had something to say. 
The saintly Dr. Kenrick was uncle of the present 
Archbishop of St. Louis. One day he missed his 
hat, and having astutely peeped into Plunkett 
Street — a famous mart for old clothes — he found 
a woman in the act of selling it. ‘ I only wanted 
it as a relic of your reverence,’ she said. ‘You 
seem very anxious to get rid of it, then.’ ‘ I was 

* Few would expect to find in a London publication of 
1814 allusion made to a denizen of Francis Street. ‘ Anacreon 
in Dublin * (Stockdale, Pall Mall) sings 

4 Haste thee now, ingenious Mullen ; 

Though the Liberty is dull in 
Manufacture, trade or pay, 

Thou must form a cup to-day.’ 

The writer was Edmond Lenthal Swift, Keeper of the Regalia 
at the Tower. Letters to Mullen will be found in the 
O’Connell and Wellesley correspondence. 



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REV. MATHEW FLANAGAN 



9 



merely asking the value of it/ rejoined the ready- 
witted crone. 

Dr. Kenrick died soon after the recovery of his 
stolen hat, and a medal in commemoration of his 
worth was struck — one familiar to collectors of such 
things. A bust of him from the chisel of his friend 
and successor, Rev. Mathew Flanagan, is preserved 
at the presbytery, Francis Street. Flanagan, after- 
wards Chancellor of the Diocese, was a pompous, 
austere man, tall, and of imposing presence. He 
showed skill in moulding objects in clay and after- 
wards transferring the result to marble, and several 
of his works are still to be seen about the Church 
of St. Nicholas. At a time when John Hogan was 
comparatively unknown, Flanagan secured his 
study in clay of a dead Christ, which he placed 
over the high altar. Having heard that some of 
the curates had gone up on a ladder to examine 
the work, he said to them in his nasal twang, ‘ If 
you injured one finger of it, it is more than your 
miserable lives could ever atone for.’ 

Visitors came to see his art galleries. A small 
statue of Achilles wounded in the heel was made 
the subject of special contemporary notice. Canon 
Pope became his curate for a time, and imbibed the 
same tastes. One day Dr. Flanagan found a poor, 
ill-clad boy who, in an adjoining slum, gave such 
promise as a draughtsman that he took him up, 
and gave him pictures to paint ; and this youth. 



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IO MEMORIES OF FATHER JAMES HEALY 



N. J. Crowley, became an Academician in the end. 
Dr. Flanagan’s works, though striking, all things 
considered, bore traces of the amateur. Father 
Healy used to describe the visit of a doctor (who had 
the reputation of being 4 a quiz ’) to Flanagan’s art 
gallery. Pointing to a bust, * By Canova, sir ?’ 
4 No — I,’ and — feigning to be much struck by a 
picture — * Michael Angelo ?’ 4 No — I.’ 

In 1884 James Healy is found a day-scholar, 
with Thomas Nedley, Edward Fottrell, J. C. Kelly, 
and others, at the Vincentian Seminary, 84, 
Usher’s Quay, Dublin. The Directory of the day 
describes it, from the above date until 1840, as 
simply 4 Day-school under the patronage of Most 
Rev. Dr. Murray, conducted by a number of clergy- 
men.’ These good fathers were technically known 
as 4 Lazarites,’ and will be found . fully noticed 
when Healy becomes an alumnus of Castleknock. 
At the Usher’s Quay school James was shorter 
than his schoolfellows, and as one of them, Mr. 
Kelly, remembers, he always contrived when the 
class remained in line that his feet should rest on 
a projecting part of the surbase. Though a smart 
boy, he was no infant prodigy, but he is described 
as quick in spirit, and one who could box to some 
purpose if aggressively approached. 

After a few years the good Vincentians — the 
name by which its clerical managers are best 
known — gave up this school, when for a short time 



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PRACTICAL JOKES 



1 1 

it continued to be carried on by their late usher, 
Mr. Michael Hickey, A.B. This usher had been 
popular with the boys, and one of the ‘ archest ’ of 
them told a new-comer that the quay derived its 
name in compliment to the pedagogue. 

The priests of Francis Street, including the Rev. 
Patrick Murray, subsequently highly distinguished 
as Professor of Theology at Maynooth, were con- 
stant guests at John Healy’s table. ‘ Little James ’ 
was the incarnation of fun, and the source of infinite 
enjoyment to the curates. Amongst the latter was 
Father Smith, of whose love of a practical joke 
Canon Pope gave me many laughable anecdotes. 
James, besides being a regular attendant at Cate- 
chism, was constantly in and out of the presbytery 
and vestry, and it was hard to control the explo- 
sions of laughter which, except at times of solemn 
duty, his quaint sallies provoked. ‘ We must kill 
Healy, or, if we don’t, Healy will kill us,’ Father 
Smith was one day overheard to say.* Old Healy, 
addressing Gusty Grehan, asked, ‘ Do you know my 

* Father Smith was an old man who, unpromoted, tottered 
into the tomb. The * aorta,* doctors say, is easily ruptured 
at advanced life by much emotion. There is no knowing 
what risks he may have run. Zeuxis, the artist, was so 
amused at the sight of a hag he had painted that he died in a 
fit of laughter. The aged philosopher, Chrysippus, died from 
a ‘ side-splitter,’ and Tertullian relates that Licinius Crassus 
laughed himself to death from witnessing an ass trying to 
swallow some thistles. 



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12 MEMORIES OF FATHER JAMES HEALY 



son James ?’ proudly adding, * that’s himself !’ A. 
story has it that the youngster once puzzled his 
father by describing the efforts of a fat pig to 
escape through a narrow door as ‘ Bacon’s Essays,’ 
but I cannot quite satisfy myself as to its authen- 
ticity. Anything about bacon had always piquancy 
for both. 

John Healy was a plain, straightforward trader, 
who scorned all affectation in describing his craft. 
Father Meehan, in his ‘History of the O'Tooles,* 
remarks that ‘ in Rome the man who sells bacon 
calls himself by a modest name,’ but ‘in Dublin 
the person who advertises gambs, jowls, pigs’ faces 
and middles, styles himself an Italian warehouse- 
man ! 0 shades of Raphael and Angelo!’ adds 

Meehan in words eminently characteristic. The 
connection that subsisted to the end between 
Charles Meehan and James Healy is not the least 
interesting of the episodes in this modest his- 
tory.* 

Father Smith continued to be a favourite figure 
in Healy’s retrospects, and his example, in some re- 
spects, was not lost upon him. Smith was one of the 
most hospitable of men, and regularly every Tues- 
day gave a feast, at which the professors of May- 
nooth, Drs. Murray, Molloy and others, were 

* The guide to an Italian priest who had wished to see 
Dublin was dryly told that he should have taken the stranger 
round to show him all the Italian warehouses. 



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THE LAZARITES 



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bidden. Years rolled on, and the old curate, 
almost doubled in two, was a familiar and touching 
object. At last Dr., afterwards Cardinal, MacCabe, 
who, as a boy, had often served his Mass, dispensed 
Smith from duty. It may be added that he had 
property in his own right, and, furthermore, had 
been left £1,000 by Miss Sherlock, a near relation 
of the well-known Serjeant-at-Law. Some of her 
kinsfolk reported this bequest to Rome, and Smith’s 
exclusion from promotion is said to have been due 
to that circumstance. 

In 1839 James Healy became a pupil, and subse- 
quently a novice, in St. Vincent’s College, Castle- 
knock, and it may be interesting to recall the 
circumstances in which ‘ the Congregation of the 
Missions ’ originated. 

Early in the seventeenth century the Abb^ Vincent, 
a tutor in the family of the Comtesse de Joigney, 
was hurriedly summoned to the deathbed of a man 
who, though he had often approached the Sacra- 
ments, now admitted, on inquiry, that several un- 
confessed crimes burthened his breast. Vincent 
was so successful with this sinner that the Countess 
urged him to preach near Amiens on the crime of 
making bad confessions. Vast numbers responded 
to his voice ; his confessional was crowded, and the 
Countess conceived the good thought of founding 
an institute for conducting missions in rural dis- 
tricts. For this purpose the Archbishop of Paris 



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14 MEMORIES OF FATHER JAMES HEALY 



offered the College des Bons Enfants, which the 
Countess duly endowed, and pious secular priests 
came to help Vincent de Paul. Urban VIII. by 
Bull in 1682 gave the congregation a threefold 
object — the sanctification of its own sons, the 
special work at first proposed, and the training of a 
very ascetic priesthood. In 1682 the Fathers 
moved to the College of St. Lazare. Harvests of 
conversions year by year rewarded their labours, 
and in 1787 Vincent was canonized. There were 
now eighty-four houses of the institute, and among 
so many it is hardly surprising that some of the 
Fathers should have favoured Jansenism and 
refused to accept the Bull * Unigenitus ’ ; but 
M. Bonnet, their prudent general, drew them from 
the gulf on which they stood. During the Beign of 
Terror St. Lazare was twice plundered, some of 
the Fathers were butchered, and the remainder 
driven from France. The Lazarites rose again 
like Lazarus from his tomb, but the Maison St. 
Lazare, from which women had been strictly 
excluded, became, as it remains to this day, a 
prison for women. 

In 1885 the Rev. William Gwynne, D.D., who 
had long conducted a most respectable Protestant 
school at Castleknock, sold his establishment to 
the Vincentian Fathers. The now well-known 
college soon flourished on its site. The purchase in- 
cluded forty acres of land and a ruined castle of 



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CASTLEKNOCK 



15 



much interest and antiquity, to which reference 
shall again be made. 

Men of the present generation regard Castle- 
knock as essentially a lay school ; but it does not 
seem to have been so at first. The following 
announcement caught the eye one day of old John 
Healy, and decided him as to what he would do : 

ST. VINCENT’S ECCLESIASTICAL COLLEGE, 
CASTLEKNOCK. 

Principal — Reverend P. Dowley. 

This establishment was undertaken by the direction of the 
Catholic Archbishop of Dublin, and in conformity with the 
expressed wishes of several of the clergy of the Diocese 
of Dublin. The study and exercises are directed to facilitate 
the entrance of students into ecclesiastical colleges, and to 
obviate the evils resulting from their presenting themselves 
as candidates for the sacred ministry without being acquainted 
with the nature of that holy state or the dispositions required 
for embracing it. 

With all the higher branches of languages, Greek and 
Roman classics, modern and ancient history, geography, 
mathematics, etc., the study of the English language, the 
principles of composition, and the practice of public delivery, 
are particularly attended to. 

Father and son were soon en route to Castleknock, 
passing through the undulating scenery of the 
Phoenix Park. Troops were being paraded on the 
fifteen acres, cannon roared, and a feu de joie was 
discharged while the popular Viceroy, Lord Mul- 



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16 MEMORIES OF FA THER JAMES MEALY 

grave, galloped along the red line. Some minutes 
later found father and son passing under Knock- 
maroon Hill and penetrating the tranquil enclosure 
of St. Vincent’s College. 

From the nursery of childhood James Healy 
passed to the nursery of bishops. Patrick Moran, 
afterwards Bishop of Dunedin, New Zealand, 
entered Castleknock at the same time. The Vin- 
centian Fathers — including Dr. Dixon, brother of 
the Primate; Lynch, afterwards Archbishop of 
Toronto ; Gillooly, afterwards Bishop of Elphin ; 
MacCabe, Bishop of Ardagh ; and Dr. James 
Lynch, now Bishop of Kildare — solemnly received 
the new boys. The latter acted as ghostly director 
to the school. 

I don’t know whether Healy made it a subject of 
confession, but it is certain that during a vacation 
ramble he visited Donnybrook Fair, with its deafen- 
ing din of gong, trumpet and drum. Calvert’s 
theatre was there to harrow up the soul with ‘Varney 
the Vampire ; or, The Feast of Blood.’ Camped 
around were smaller stages, on which strode kings 
and clowns, queens and Columbines, and a peep- 
show, where, among other wonderful sights, Bona- 
parte was pointed out crossing the Alps in an open 
boat. Tents without end, in which people danced 
like mad, displayed outside all sorts of signs and 
legends, one of which Father Healy often quoted to 
amuse his friends : 



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SPRIG OF SHILLALAGH 



1 7 



‘ This is the sign of the Cock ; 

Step in, my ould hen, 

Empty your glass, 

And fill it again/ 

Many a man took the bait, 

‘ Stept into a tent, and spent half a crown ; 

Came out, met a friend, and for love knocked him down, 
With his sprig of shillalagh and shamrock so green/ 

But James Healy was content to study the scene 
as a laughing philosopher. By the exertions of local 
clerics the time-honoured observance of Donny- 
brook Fair was, later on, suppressed ; but the 
struggle was for life or death, and brought more 
than one priest to his grave. For centuries Donny- 
brook Fair opened in August with ‘ walking Sunday,’ 
and its orgies went on, night and day, for a week. 

James Healy’s smartness was soon recognised at 
Castleknock, and gradually its lay-school assumed 
large proportions. 

As I know nothing about them, I will not venture 
to describe the doubtless frequent forewarnings of 
grace which may have marked him, like the youth- 
ful Timothy, for the priesthood of Christ. ‘Un- 
fortunately we have not the records of the public 
examinations of these years,’ writes the present 
President. Mr. John Gannon was in the Humanity 
class with Healy, but he is unable to say that the 
youth was remarkable in any way, unless as a good 
ball-player. Captain Keogh, R.M., states that 
Healy acted as monitor and instructed him in Virgil. 

2 



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i8 MEMORIES OF FATHER JAMES HEALY 



The Congregation of the Mission includes of late 
years many genial and pleasant men, whom to 
know is to love ; but most of the earlier Fathers at 
Castleknock were 4 Northerns/ with a demeanour 
which James regarded as austere and depressing. 
The sports that now attract so many visitors 
to the school on the hospitable call of its 
Rector were then wholly unknown. There were 
no running in sacks, no jumping, no marquees, 
no amateur bands. Solemnity was the order of 
the day.* 

Father Healy has described a primitive and very 
ascetic Father who was much shocked by a reply he 
got when catechizing a sailor’s son : 

‘ What is cursing?’ 

‘ Wishing ill to one’s neighbour.’ 

‘Cannot you give me a more comprehensive 
definition, child ?’ 

‘ your eyes, holy Father.’ 

The Fathers saw that James Healy had talent ; 
they also saw that he had a vocation for the 
Church ; and it was only natural that they should 
expect him to become a priest at Castleknock. He 
did not like to say ‘No/ and at last entered the 
earlier stage of the noviciate preparatory to com- 

* On the other hand, Francis O’Beirne, who was at Castle- 
knock with James Healy, described it to me, in 1841, as ‘ the 
Happy Valley ’ ; but his head was of a mould very different 
from that of James Healy. 



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IN THE NOVICIATE 



*9 



pleting it at Paris. ‘ He is one whom I can never 
forget/ writes the venerable Bishop Lynch; ‘I 
was so struck with his sterling virtue.’* 

The time James Healy was now spending was 
one of enforced silence — what were his thoughts ? 
When we remember the vivacity of his mind, they 
must have been kaleidoscopic. ‘ I loved to wander 
round the battlements of the old castle/ he said, 
‘ and during part of the time I employed myself in 
throwing stones at the jackdaws which, with a 
great deal of talk, clustered at the top of the 
tower/ But gradually the ruined castle was found 
to convey ‘ sermons in stones.’ There were few 
graves of dead Fathers t to stumble over then ; and 
some of his thoughts, it may be concluded, were 
given to the past history of the towering ruin, with 
its double lines of fortifications, from which trees 
and fern shoot up and proclaim the empire of 
nature over that once almost impregnable citadel. 
It was at one time held by the Danes, afterwards 
by Nial, monarch of Ireland. Within its walls the 
patriot prelate St. Laurence O’Toole nerved King 
Roderick O’Conor by his voice and blessing : from 

* The Bishop, the sole survivor of the founders of Castel- 
knock, adds a date which will be interesting to his friends 
and useful for his future biographer : ‘ On Saturday, January 9 
[1895] , if God spares me, I will be in my eighty-ninth year.’ 

f On digging the grave of Father Plunkett, within the 
castle, a wonderful pagan cromlech was found, with human 
bones that fell to dust on exposure. 



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20 MEMORIES OF FATHER JAMES MEALY 



its pinnacle Owen Roe O’Neill denounced Oliver 
Cromwell. 

O’Byrne, chieftain of Wicklow, was a name which 
never failed to interest James Healy, who will be 
found in after-years often entertaining the repre- 
sentative of that sept. Eibhleen — daughter of a 
former O’Toole — had been carried off by Roger 
Tyrrell, and locked up in the turret of Castleknock. 
Hearing footsteps at night on the stone stairs 
outside, she used a brooch to open a vein in her 
neck, and bled to death. Of this girl, who preferred 
death to dishonour, a Vincentian Father writes : ‘ It 
was long a popular belief that at the hour of mid- 
night a female figure robed in white might be seen 
moving slowly round the castle.’ 

Lady de Lacy was of a different type. In the 
absence of her husband, who had gone forth in the 
van of the Catholic army, she is found defending 
the same castle with 50 men against Ormond’s 
4,000 foot and 500 horse, and by her prowess 
laying 400 of the besiegers low. Other memories 
recalled the march of Bruce to Castleknock, when 
the mingled music of pibroch and harp resounded 
through the peaceful valley. Holier thoughts suc- 
ceeded the profane. St. Patrick, as St. Evin records, 
had made a special mission to Castleknock. The 
Apostle, describing his visions, tells us that he 
heard, in his mind, a voice cry, ‘We pray thee, 
holy youth, to come and henceforth walk amongst 



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HE LEA VES THE VINCENTIANS 



21 



us.’ These were thoughts no doubt highly sug- 
gestive, but James Healy, on reflection, felt that he 
could not ‘ go and do likewise.’ A hurried line to 
his father announced this decision, and John Healy 
in a day or two proceeded to break the news to 
Dean Dowley. This ecclesiastic little James held 
in special awe. When the President came down, 
he found his visitor surveying, with seeming satis- 
faction, the furniture, pictures, and general sur- 
roundings. ‘ You have got a beautiful place here !* 
he said ; ‘ and, so far as I am concerned, I could 
live here for ever ; but as for James, he says he 
can’t stay here at all.’ 

‘ We had his trousseau ready,’ said good Bishop 
Lynch;* and it is not improbable that, had he 
remained, it would have given place at last to the 
rochet, cope, and pectoral cross, as in the case of 
his contemporaries, Kilduff and MacCabe. Possibly, 
too, he might have become a second Basil, who, in 
addition to his classical gifts and great skill in 
argument, is thus described by his bosom friend, 
St. Gregory Nazianzen : ‘ Who more amiable 

* It does honour to this good man, who had the reputation 
of being one of the severest of the Fathers, that he felt far 
from annoyed with James Healy for breaking away from the 
Vincentian rule. Since the death of the latter, his lordship 
has addressed a letter to the committee of the Healy 
Memorial, proudly claiming him * as his old pupil and very 
esteemed friend,’ and enclosing £5 towards the object in 
view. 



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22 MEMORIES OF FATHER JAMES MEALY 



than he? who as pleasant as he in social inter- 
course? who could tell a story with more wit? 
who could jest more playfully ?’ 

A taste of this quality is found in a remark of 
James Healy’s in 1886 on meeting, after a long 
absence, his new Diocesan, who had just then 
grasped the ecclesiastical reins of Dublin. 'My 
Lord, James O’Donnell’s mother once said to me, 
“ If you had only behaved yourself, you might have 
been a bishop yourself now.” * 



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[ 23 J 



CHAPTER H. 

‘ The Repeal Year ’ — Maynooth College entered — Peel endows 
it with A‘30,000 a Year — Dr. O’Hanlon — Dr. Murray — 
Destructive and Constructive Theologians — Anecdotes — 
Rev. Nicholas Callan — The Dunboyne House — The Round- 
robin. 

James Healy came home aglow with memories of 
auld lang syne. The West End of Dublin is the 
reverse in character to the West End of London, but 
to him the dingy street seemed all couleur de rose. 
Father Patrick Murray, the quondam curate in 
Francis Street, whom he had known and loved, 
was now winning golden opinions at Maynooth; 
and this thought was one of the attractions 
which beckoned Healy to Maynooth, the alma 
mater of the Irish priesthood, and the ancient 
home of the Geraldines. 

Who should happen to be in Dublin during the 
then vacation at Maynooth but Dr. Patrick Murray ! 
He revisited Francis Street, and promised John 
Healy to share his family dinner. It was casually 
mentioned that evening that James had decided 



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24 MEMORIES OF FATHER JAMES HE ALT 



on entering Maynooth. Murray motioned him 
paternally to his side, and questioned him freely 
on ethics and logic. He was pleased with the 
replies, and after a further talk said : ‘ These are 
the points on which you will be examined.’ 

In the autumn of 1843, when the youth of 
Ireland were marching in thousands to Tara, 
Mullaghmast, and Clontarf, under the banner of 
‘ Repeal,’ James Healy is found wending his way 
to Maynooth. Here he matriculated on Septem- 
ber 11, 1843. The first course at Maynooth is 
classics, but he had no need to study that science. 
The second course is natural philosophy, which 
embraces metaphysics, logic, and ethics. James 
Healy went up for examination in logic conjointly 
with several other students, including Martin 
Barlow, afterwards P.P., St. Kevins.* All failed 

* Father Healy told some amusing stories of Barlow in 
after-life. Here is one. He was a man of much simplicity f 
and apt to attach credence to exaggerated statements. When 
returning to Dublin from Holyhead, he found a genial fellow - 
passenger in a gentleman with whom for some hours he 
paced the deck. In the course of conversation, Father 
Barlow alluded to one of the highest lights of the nobility 
who had filled the post of Lord-Lieutenant of Ireland. ‘ I 
understand,’ he added, ‘ he is very hard up, and that all the 
family plate is pledged.’ ‘That is very bad news for me,* 
was the reply. ‘ I am coming to Ireland to attend the 
marriage of my sister, who is about to become the wife of his 
son.’ The priest felt so stunned by the awkward blunder he had 
committed that he made no attempt at apology, but rushed 
down the stairs and sought refuge in his berth. 



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SIR ROBERT PEELS GRANT 



25 



to pass with the exception of Healy. He entered 
for the class of natural philosophy, read that 
course one year, and theology — dogmatic and 
moral — for three years, and in the academic year 
1847-48 became a Dunboyne student under the 
Very Bev. John O’Hanlon. 

James Healy was at Maynooth in 1845, when 
Peel increased from £8, 000 to £30,000 its annual 
grant.* Dr. Montague, the President, was in the 
habit of conveying from Dublin — in an old post- 
chaise by which he travelled — the entire amount 
of each quarterly instalment of the Go^rnment 
grant, and he never lost, nor was in dread of losing, 
one farthing, although his route lay through 
Lucan, passing close to a tablet on the roadside 
recording the murder of a priest in 1807 by high- 
waymen. 

Peel’s grant came opportunely, just before the 
Irish famine. Every student was entitled to .£20 
a year under this arrangement, and the £5 paid 
quarterly enabled not a few — who, unlike James 
Healy, came from a poor stock — to keep the spark 
of life in some aged parent, shivering by the 
mountain-side or bed-ridden on the earthen floor. 
The famine, which set in immediately after Peel’s 

* When the Irish Church was being disestablished, i-372,831 
was paid to Maynooth College in lieu of its grant. The bulk 
of this sum having been lent to an Irish peer as a first charge 
on his estates, it was lost during the crisis of the Land 
Agitation. 



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26 MEMORIES OF FATHER JAMES HEALY 



bounty, and continued in its desolating effects for 
several years, left the class of people from whose 
ranks the priesthood mostly came unable to pay 
for a college course. Father Healy held that, but 
for this timely endowment, the Church might have 
been reduced to a state bordering on ruin. There 
can be no doubt that the plague which desolated 
England in 1517, and again in 1528 and later, left 
candidates for the priesthood so few that numbers 
of ill-qualified men were accepted, and thus paved 
the way to the Reformation, or great schism, which 
rent Germany in 1517, and England in 1584. 

No two men could be more unlike in character- 
istics than the great masters of theology under 
whom Healy read. Dr. O’Hanlon — the ablest 
canonist of his day — was a destructive, not a construc- 
tive, theologian. He loved to demolish orally the 
arguments of all his ecclesiastical contemporaries, 
and to scatter to the four winds of heaven the 
dust of some of the most treasured authorities in 
the past. He left not one line of writing behind 
him* It was his custom to trace on a slate his 
most carefully digested views, and, when the class 
was over for the day, to erase all with a sponge or 
the sleeve of his coat. 

Different from the destructive theologian, Dr. 
O’Hanlon, Patrick Murray, Professor of Moral 
Theology, was essentially a constructive one. He 
produced a number of able books, especially one of 



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THE PROFESSOR OF MORAL THEOLOGY 27 



great exhaustiveness on the Church, in which the 
tenets of every sect are elaborately and fairly stated. 
The 4 Tractatus de Ecclesia Christi ’ was issued in 
three tomes, and is admitted to be the highest 
authority in the French and Roman schools. At 
the Vatican Council no book was more frequently 
quoted. 

In his addresses to the class he constantly 
utilized his experiences whilst on the mission in 
Francis Street, and it was strange that he had so 
much to tell respecting that short period of ten 
months. These experiences were so purely pro- 
fessional that they claim not insertion here ; but 
Healy was amused by his mention of 4 Fumbally’s 
Lane,’ from which Murray’s first sick-call came. 
Dr. Murray was a fine elocutionist, and, when he 
read aloud a favourite author for the students, a pin 
might be heard to drop. Father Healy copied this 
accomplishment to such purpose that people used 
to go to Little Bray, attracted by the manner in 
which he read the Gospel of the day. Dr. Murray 
was the spiritual father of a long sacerdotal 
family, two thousand priests having passed through 
his classes. Carlyle is hard on him, but to be 
abused by Carlyle is in itself high praise. 

Dr. Murray was a native of Clones. A professor 
of Trinity College, in sitting next him at dinner, 
opened conversation by remarking, ‘Not a bad 
place is Clones.’ ‘ Not a worse out of Hull 9 (hell), 



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28 MEMORIES OF FA THER JAMES HEAL Y 



was the reply. * I once preached in Clones,’ he 
told James Healy. ‘The chapel was packed. 
Coming near the end, I said, “ One more word and I 
have done !” “ Oh, my darlint,” exclaimed an old 

woman, throwing up her hands, “that you may 
never be done !” ’ This crone is said to have waxed 
indignant when afterwards told that he had gone to 
Lam (Larne) to preach. 

Dr. Murray’s reputation as a preacher grew 
apace. His seeming concentration of thought on 
such occasions did not prevent him from observing 
vigilantly the effect produced on each face by 
his fervid words. They seared their way into 
stubborn hearts, or fell like manna around. 
O’Hanlon, on the other hand — a man of probably 
even greater mark than Murray — could not preach 
one word, and at times was somewhat absent. 
Ordinarily shrewd, no man could put his finger in 
O’Hanlon’s eye, but yet he has been known to 
do this to himself. ‘ Once when engaged on a 
problem,’ observes Canon Pope, ‘he put into his 
eye a pinch of snuff! This mistake caused him 
great suffering, which led the great preceptor to say 
that ere long he might be obliged to announce “ a 
vacancy for a pupil here.” ’ Again, intending to 
throw two letters into the fire, he consigned to the 
flames a valuable snuff-box and the key of his 
room.* 

* Very Rev. John O’Hanlon, D.D., to Rev. Peter Molloy, P.P. 



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DOCTORS CULLEN AND CALLAN. 29 

Dr. O’ Hanlon was consulted on knotty points and 
cases of conscience by bishops all over the world. 
At Maynooth his fund of wit and drollery made his 
appearance welcome, when daily he joined the 
other professors at table. But for this reputa- 
tion, he would probably have been raised by Rome 
to the Primacy. His name, which had been 
influentially recommended, was set aside, and 
the Rev. Paul Cullen, Rector of the Irish College 
at Rome, whose claims had not been urged, came 
to Armagh. The humour of which O’Hanlon had 
been full fed had matured that sense in his pupil. 

The Professor under whom Healy read natural 
philosophy for one year was the Rev. Nicholas 
Callan, famous as the inventor of the Callan 
battery. Of general literature he was innocent, 
and on ‘ Dr. Paddy Murray ’ asking him if he had 
read ‘ Nicholas Nickleby,’ Callan thinking that some 
subtle allusion to himself was meant, replied : 1 No, 
nor “Paddledy Pabbleby” either.’ 

Dr. O’Hanlon, as I have said, had charge of the 
Dunboyne establishment at Maynooth. Though 
James Healy became a student in the Dunboyne — 
a school usually regarded as embracing the pick of 
the college— he was not a hard reader. All he 
gathered was the cream sedulously administered by 
his fast friend, Henry Neville, afterwards the 
distinguished Professor of Theology. The bonds 
which subsisted through life between Neville and 



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30 MEMORIES OF FATHER JAMES HEALY 

Healy were severed only by death. Canon Cahill, 
now parish priest of Tipperary ; and James 
Kavanagh, afterwards the accomplished President 
of Carlow College, and vindicator of the Vatican 
decrees, were also with Healy in the Dunboyne.* 

It was of Cahill Healy said that he preached in 
Latin every Sunday, Latin being the name of the 
parish of which Cahill was then pastor. Kavanagh 
shared Healy’s sense of humour. At Carlow he 
once said to some ecclesiastical students, whose 
progress had not been rapid : ‘ Gentlemen, if you 
don’t make better progress, you’ll have the tonsure 
by nature before you’re entitled to it in Orders.’ 
Somebody called James Kavanagh and James 
Healy the gems (Jems) of the school. 

Matthew Flanagan, the parish priest of Francis 
Street, was secretary to the Board of Maynooth 
College, and had steadily held that any complaints 
as regards grievances which the Dunboyne students 
cared to make should be addressed to him, and not 
to the President. Some few complaints had 
previously failed to meet attention, but James 

* Dr. Butler, Bishop of Cork, having succeeded to the 
peerage of Dunboyne, petitioned Pius VI. for a dispensation 
to marry, but without success. He then conformed to the 
ProteBtant religion, and married his cousin ; but on his death- 
bed, in 1802, he returned to the fold, and left his property to 
endow the higher school long famous as the Dunboyne. His 
widow, known in society as the Dowager Lady Dunboyne, 
married Mr. Hubert Moore and survived until the year 1867. 



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THE ROUND ROBIN 



3 * 



Healy gave his fellows a glimpse of the pro- 
crastinating ways of this child of genius. Any 
letter from the students, he said, would possibly 
be found by Flanagan’s executor in place of book- 
marker in the Art Journal , or hidden away in a 
portfolio of Hogarth’s plates. At Healy’s suggestion 
they now formulated their demands in the form of 
a round-robin, on which it was impossible not to 
act. Flanagan was not a little puzzled and piqued 
by the round-robin which now perched on his 
desk. For some time he suspected James Healy as 
privy to it ; but he finally relaxed and forgave him. 

The Chapel House in Francis Street, which had 
long been regarded as an oasis in the Liberty, 
lost some prestige owing to the practical jokes of 
old Father Smith. Flanagan, however, still plied 
with unflagging zeal the chisel and the brush, and 
unctuously mingled with his daily orisons the old 
Latin verse in which the liberal arts had been 
whilom summed up. * Lingua, Tropus, Ratio, 
Numerus, Tonus, Angulus, Astra.’ 

But the time now approached when this good 
man must go. # He lost relish for food, and would 
consult his housekeeper as to something which 

* Dr. Flanagan’s nerves had sustained a great shock by 
the death in his church, on a Christmas morning, of several 
persons who, on a false cry of ‘ Fire !* rushed in panic to the 
doors. When dying, he left his valuable library to the young 
Catholic University ; but Cardinal Cullen laid an embargo 
on it, and removed the books to Clonliffe. 



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32 MEMORIES OF FATHER JAMES HEALY 



might possibly prove appetising. Wild fowl was 
suggested. ‘ Pshaw ! I’m sick of birds.’ * There- 
upon,’ said Father Healy, ‘ he turned to my father 
for counsel. What would he recommend? “Bacon, 
of course.” Dr. Flanagan, rather than hurt the 
feelings of his parishioner, consented to try what 
virtue might lie in a “ mild cure.” * 

To the end Father James retained pleasant 
recollections of his sire’s craft. Long after, when 
driving in a gig with a man of the world, their way 
was blocked by a drove of pigs, and this person so 
far forgot himself in the presence of a priest as to 

exclaim, ‘ D n them !’ The memory of early 

days came back, and the priest quietly said, ‘I 
would rather see them saved ' 



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t 33 ] 



CHAPTER III. 

Ordination and First Appointment — Dean Meyler’s Dinners 
— Archbishop Murray — Tom Moore — P. V. Fitz-Patrick — 
Smock Alley Presbytery Fifty Years Ago — Rev. Andrew 
O’Connell — Father Meehan and the Fiery Chariot of Elias 
— An Iron-clamped Coffin — Canon Roche — Zozimus — 
McCarthy, the Poet — Saul's Court— Father Healy, Curate 
of Bray — Tinnahinch. 

Father Healy entered on his duties as a priest 
during a period of sectarian excitement. A storm 
swept through England, owing to the Papal Bull — 
which, to quote the words of its denunciators, 
parcelled out the country into episcopal sees, or, 
as Cardinal Wiseman said, merely restored to 
England its ancient hierarchy — and the hurricane 
of wrath soon reached Dublin. The young Levite, 
however, was only amused by the row, and enjoyed 
the joke of a brother priest/ that the English were 
very stupid, because when the Pope sent them a 
bull they thought it a bore. 

His first appointment was to the Church of St. 

* Rev. Thomas Pope. 

3 



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34 MEMORIES OF FATHER JAMES HEALY 



Andrew, Westland Row, not as a curate, but as 
reader, entrusted with the duty of celebrating a 
daily Mass and attending the Sisters of Mercy, 
Baggot Street, as chaplain. At St. Andrew’s the 
Very Rev. Walter Meyler, Vicar-General and Dean 
of Dublin, presided — the first and last parish priest 
of Westland Row. He took an active part in the 
administration of the diocese, and by his counsel 
and influence ruled it quite as much as the ‘ mild 
personage ’ in the mitre noticed by Moore.* 
Murray and Meyler had been fellow-curates in 
Liffey Street Chapel from 1807, and between them 
an affectionate friendship sprang up, which lasted 
through life. As a theologian and politician 
Meyler was essentially a moderate man, the reflex 
of his revered chief, Archbishop Murray, and, like 
him, too, he loved to dispense among friends, lay 
and cleric, a generous hospitality. He was the 
friend of Moore, whom he entertained more than 
once, and heard sing : 

* Fill the bumper fair ! 

Every drop we sprinkle 
O’er the 'brow of Care, 

Smooths away a wrinkle. 



* Thomas Moore refers to Meyler (‘ Journals/ vii. 299), and 
speaks of him as likely to succeed to the mitre of Murray. A 
priest’s dinner in Dublin is previously described (p. 106) : ‘ A 
good deal of singing by the reverends ; one gave an Irish 
melody not badly. The Archbishop a mild, quiet personage.’ 
Moore and Murray both died in April, 1852. The registry of 
Moore’s birth is preserved in St. Andrew’s, Westland Row. 



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P V ; FITZ-PA TRICK 



35 



Wit’s electric flame 
Ne’er so swiftly passes 
As when through the frame 

It shoots from brimming glasses.’ 

Bat the bard for whom a knife and fork was 
regularly laid was Patrick Vincent Fitz-Patrick, 
Assistant Registrar of Deeds, one of whose ‘ squibs,’ 
addressed to Meyler, will be found in the Appendix. 
Bis role , though somewhat that of a Court jester, 
was really much higher. As a story-teller and im- 
provisator he held a high repute, and Healy was 
not unmindful of the secret of his success. One 
epigram by ‘ P. V.’ he was fond of quoting : 

‘ Dear reverend friends, whose taste pictorial 
Preserves in windows, styled “ memorial,” 

Saints, soldiers, generous, jovial sinners, 

Who win their glories by good dinners, 

Oh ! spare for us of fading sight 

Some crystal panes of Heav’n’s pure light, 

Else we must grope our beads, for Prayer-Books 
Must soon to us be “ closed/’ or rare books. 

And spite of “ Ordo ’’ or the “ Ritual,” 

You’ll make our “ Tenebrae ” perpetual.’ 

A host ‘taking wine’ with his guests, accom- 
panied by courtly bows, was a time-honoured 
custom which died out in the fifties. A joke of the 
day had it that the man who did this should say, 
if a doctor, not ‘your health,* but ‘my service to 
you.’* Healy, describing Dean Meyler, said that 

* Thackeray notices the advantages of this practice especially 
in the case of a silent host : ‘ Bob, my boy, what shall it be, 
’ock or champagne ?’ 



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36 MEMORIES OF FATHER JAMES MEALY 



his custom was to say frequently to the same 

guest, ‘ Mr. , have I had wine with you ?* or, 

‘ Have you drunk to me ?’ If he replied, ‘ Yes, I 
had that honour/ he would never be asked again. 
One evening the question came, ‘ Mr. Healy, are 
you drinking?’ * Yes, sir, like a young Dean/ was 
his answer. Faces fell, and fears were felt by his 
friends that this reply would give offence; but 
nothing of the kind ; henceforth the Dean’s paternal 
attentions increased. 

Meyler liked to have at his table young priests of 
promise, and no face was more familiar there than 
that of the Kev. Myles, now Canon, MacManus, 
whose lifelong relations with Healy began at this 
time. From Meyler Healy imbibed that love of 
hospitality as a host, and the tendency to Con- 
servatism in politics, which characterized him ever 
after. 

It should not be inferred that on such occasions 
as have been described much wine was drunk. I 
have often seen the Eev. John Kearney, when asked 
to take wine, pretend to fill his glass, holding 
the bowl of it as he did so in the belief that the 
feint would not be noticed. If any man made an 
overture to Father Meehan to take wine he would 
resent it. 

A vacancy having occurred in the old city parish 
of SS. Michael and John’s, Father Healy was 
appointed curate by Archbishop Murray. Its 



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DEAN O'CONNELL 



37 



pastor, the Very Rev. Andrew O’Connell, belonged 
to much the same type as Meyler, and even- 
tually succeeded him as Dean. People knew him 
perhaps rather less as a host than as a visitor to 
the boudoir or conversazione ; and after a day of 
toil he liked to move in cultured circles, where his 
genial presence and polished manners made him at 
all times welcome. His example lent, perhaps, a 
further influence in helping to shape the course 
and character of James Healy. Another circum- 
stance claims record. Healy* s appreciation of 
brain-power and of incisive retort was now daily 
fed by companionship with his fellow - curate, 
Charles Patrick Meehan, a man who, with great 
learning, acquired by a distinguished collegiate 
course in Italy, possessed a rare originality of 
character, blemished by eccentric traits, which 
the more courtly Healy viewed at this time with 
indulgence, and the intimacy thus begun con- 
tinued to the end. Forty years after, as he stood 
by the death-bed of Meehan, in the same old house 
in Smock Alley, he brushed away a tear, the 
only thing, as he afterwards said, which seemed to 
have been brushed in that room for many a long 
day. 

Healy had quaint memories of the old * chapel- 
house’ of SS. Michael and John's when he and 
Meehan were fellow-curates. Meehan, as ‘ a 
Young Irelander,* was opposed to the moderate 



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38 MEMORIES OF FATHER JAMES MEALY 



party to which the parish priest belonged. Nothing 
piqued the democratic priest more than when Dr. 
O’Connell would ask to dinner Lord Fingall and 
other Catholic Whigs; and he always chose the 
day on which his chief issued cards to give an 
opposition feast; but his hour would be five 
o’clock, while O’Connell’s was much later. 

Just as the distinguished guests would be arriv- 
ing, festive sounds, with snatches of song and 
screams of laughter from Meehan’s room, agonized 
the more formal host, especially when Meehan’s 
shrill voice would be heard rowing the servants for 
neglecting to supply his guests with 1 more boiling 
water.’ 

But Father Healy had other stories of these days 
which ought not to be lost. It was with a sense of 
relief that O’Connell at last received from Arch- 
bishop Murray a letter offering him the parish of 
St. Mary, Haddington Road ; and Meehan was not 
sorry to get rid of him. This parish embraced 
Irishtown, Kingsend, Sandymount, Donnybrook, 
and Roebuck, and it was felt that the presentation 
of a brougham and horse would prove a useful 
tribute of affection. The hat, as usual, went 
round. A deputation, headed by Luke Dillon and 
Alderman Butler, both of Whig tendencies, waited 
on Meehan. It may be premised that chronic 
dyspepsia, from which, like Carlyle, he suffered all 
his life, sharpened his tongue. He affected not to 



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A CHOLERIC PRIEST 



39 



know either of the two leading parishioners, and 
when Butler grandiloquently announced * the depu- 
teetion,’ Meehan asked him to be good enough to 
speak English. The choleric little priest then took 
a small coin from off his chimney-piece. This, he 
said, was a bad halfpenny which had come to him 
in the weekly collection — possibly given by one of 
the persons there before him ; ‘ but yet,* he added, 
holding it up, ‘ if that little coin could purchase the 
reversion of the fiery chariot that conveyed Elias to 
heaven, I would not give it.’ - 

Alderman Butler, the chief parishioner of SS. 
Michael and John’s, posed as a vocalist. When 
Healy dined with him, the host always sang 
‘I saw from the bich when the morning was 
shining,’ thus murdering the first line of Moore’s 
beautiful melody, * I saw from the beach.’ And 
Healy, determined not to be outdone, would sing 
Mangan’s ‘Time of the Barmecides’*; or, when 
the Alderman relaxed the formal gravity of a chair- 
man, ‘ The Nowlans and Neals.* 

Soon after Father Healy’s appointment to SS. 
Michael and John’s lie found himself much in- 
terested in a series of papers published by Mr. 
J. T. Gilbert, in which the older streets of Dublin 
were repeopled with men of the past, and long- 
hushed song and story heard once more within 

* And Bichard Dalton Williams sang a parody on it, ‘ The 
Days of the Barmaid’s Eyes.’ 



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40 MEMORIES OF FA THER JAMES MEALY 



their crumbling walls. His lot was cast, and his 
work largely performed, in the cluster of streets 
thus described. SS. Michael and John’s, with its 
sparkling memories and chequered history, built on 
the site of old Smock Alley Theatre, is environed 
by Parliament Street, Castle Street, Hoey’s Court, 
Fishamble Street, Copper Alley, Saul’s Court, 
Christchurch Cathedral, the Royal Exchange, 
Crampton Court, Temple Bar, and ‘Hell’* — or 
what remained of it — Wine Tavern Street and the 
ruins of the 4 Black Dog ’ Prison on one side, and 
of the old Custom House on the other. Every 
recess in its vaults — once the pit of Smock Alley 
Theatre — was familiar to him. One small coffin 
contained the hallowed bones of Betagh; beside 
it lay Francis Magan, B.L., a then undiscovered 
informer, whose last instructions were that a yearly 
Mass was to be said by all priests of this church for 
the repose of his soul. Another coffin held the 
mortal part of Keogh, the famous preacher, whose 
powers of wit were second only to those of Healy 
himself. 4 Alas ! poor Yorick !’ But whose is that 
coffin of wonderful size and strength of build, bound 
at every joint with great clamps of iron ? It is that 
of an old curate who had preceded Healy, the Rev. 
Michael Doyle. For years previous to his death he 
had in readiness this impregnable sarcophagus, 

* * It’s true as that the deil’s in Hell or Dublin city.' 

Bums. 



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THE CHOLERA 



41 



which led to the remark that when the Day of 
Judgment came he would not be able to get out 
of it. 

A brief epitaph enjoins his friends to pray for 
the repose of his soul, ‘and thus, even in the 
coffin/ said Father Meehan, ‘he is a preacher of 
one of the Church’s most consoling dogmas.' Doyle, 
while curate in SS. Michael and John’s, enjoyed the 
title of Archdeacon of Glendalough, just as Dr. 
Murray during fourteen years that he was Arch- 
bishop discharged the duties of a curate in Liffey 
Street Chapel. 

In April, 1849, the cholera broke out in Dublin, 
and continued to rage with relentless violence till 
the close of the year. Mr. Sutcliffe, one of the 
senior officials of the Hibernian Bank in that parish, 
tells me that such was Father Healy’s devotion to 
the dying that in one case he had to lie down 
beside a cholera patient in order to hear his last 
confession; and Mr. Hugh Kennedy says that he 
carried a sheaf of straw on his back for one who 
was suddenly stricken down. 

Dr. O'Connell was succeeded by the Bev. 
Nicholas Roche, afterwards Canon, who, from a 
peculiar intonation which marked his homilies, 
was at once christened by Healy ‘ Zozimus,' in 
allusion to a well-known figure that stalked through 
Dublin lecturing on the life, conversion, and death 
of St. Mary of Egypt, and other sacred topics. 



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42 MEMORIES OF FATHER JAMES MEALY 



Roche was a little proud of the fact that Dublin 
Castle was under his ffigis, and he regarded as 
parishioners the Viceroy and Secretary of State, 
who, recognising his claim, contributed to his 
schools. On the occasion of a loyal demonstration 
in Dublin, he got the gasfitter to erect at the 
entrance to the presbytery in Exchange Street 
certain elaborate designs, including * V.R.’ ; but a 
conspiracy among some local youths who wor- 
shipped the name of Emmet succeeded in cutting 
the pipes and plunging the place into utter dark- 
ness. 

The young curate often met D. Florence McCarthy, 
the poet, with Meehan. McCarthy had been at 
Maynooth studying for the Church, but was senior 
to Healy. The latter told as a happy bon-mot the 
reply of McCarthy to the query, ‘ Are you related 
to James McCarthy the architect?’ ‘Jem an’ I 
[Gemini] are twins.* 

The poet said that he was going to the ancient 
territory of Desmond to attend a grand celebration. 

‘AH the McCarthys will attend, including the 
McCarthy More,’ he said. 

‘If all the McCarthys are to be there, there 
cannot be a McCarthy More,’ replied Healy. 

SS. Michael and Johns was the first Catholic 
church of any pretension that, since the Reforma- 
tion, had dared to lift its head in Dublin. Here, 
within a hundred yards of the spot where Handel 



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MOZARTS MUSIC DETHRONED 



43 



first performed the * Messiah,’ Healy said his daily 
Mass amid the peals of a noble organ which pro- 
claimed the monarchy of Mozart. The music of 
this maestro was soon after dethroned by Church 
authority in favour of the Cecilian, and Father 
James always regretted the change. 

His Mass was at eleven o’clock. The senior 
curate, Father John Smyth, remarked that the 
punctuality with which Healy came out vested 
made him quite a model. Father Meehan replied 
that had the Mass been at seven perhaps less 
punctuality would have been observed. It being 
necessary to celebrate the holy sacrifice fasting, 
Healy of course was not a man to defer needlessly 
the morning meal, which was always his main 
support.* 

His attic in the big brick chapel-house — dark 
and depressing, shut into a narrow lane by high 
houses in front — was yet a starry region, and the 
more enjoyable because it adjoined Meehan’s room. 
Father Smyth, his fellow-curate, was manager of a 
Catholic book-store opposite, and when Meehan 
sought to convince him from his window that 
better books might be chosen, it was pleasantly 
said that they argued from different premises. 

For the next six years James Healy lived in 

* He never broke his fast between breakfast and dinner, 
which, when he dined out, rarely took place before eight 
o’clock p.m. 



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44 MEMORIES OF FA THER JAMES HEAL Y 



Smock Alley, the life and soul of his fellow- 
labourers in parochial work, traversing rickety 
staircases where it was easier to break one’s neck 
than one’s fast, attending sick-calls in attic and 
cellar, and by his cheerful smile and consoling 
word bringing consolation and sunshine to many 
a darkened room. An old crone usually waited on 
him at the presbytery, and evinced a kindly interest 
in his welfare. He came in one day very jaded, 
and threw himself in a chair, uttering a sepulchral 
groan. The old woman was polishing a grate — or 
as much as they ever do polish grates in priests’ 
houses — and, looking round, she said, ‘ What’s the 
matter with you?’ ‘I believe I am in love,* he 
replied, with that touch of hyperbole with which 
he sometimes made matter-of-fact people stare. 
Her reply was, € Troth, an’ I wouldn’t put it apast 
ye,* and she resumed her toil.* 

The injunction 

( Lightly tread, ’tis hallowed ground,' 
was literally followed by some persons light-fingered 
as well, who stealthily visited the chapels of Dublin. 
One day a man complained to the parish priest 
that while attending to his sermon a new hat, 
which he had placed behind him on the seat, had 

* It was in this spirit he said to a lady of rank who asked 
him on a visit to her palatial house, * When I come in after 
dining out, ma’am, you must allow me to go up by the back- 
stairs.’ 



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A MORTALITY OF PRIESTS 



45 



vanished. The curate interposed, ‘If you had 
given more attention to what you heard — “ to 
watch as well as pray” — such a thing might not 
have happened.’ 

Between the years 1855 and 1857 five curates of 
St. Catharine’s, Meath Street, died — Fathers Fay, 
Ennis, Doyle, Murphy, and O’Neil. The pastor, 
Dr. Laphen, and his curate, Father McCabe, 
followed soon. A transfer of curates to fill two 
other vacancies in the same parish became neces- 
sary. ‘I am thinking of sending Gorman and 
Rorke to Meath Street,’ Archbishop Cullen said. 
‘Better send Gerty and Rorke there, my lord,* said 
Healy, alluding to the well-known firm of under- 
takers.* 

The Rev. C. P. Meehan wrote at this time his 
‘ History of the O’Tooles,’ to which was prefixed a 
sort of autobiographic preface considerably longer 
than the history it introduced. An apparent allu- 
sion to Healy touches off his bright point neatly : 

‘ Have you seen Father H ?’ ‘ Not yet, for 

I determined to visit the dead before calling on 
him. I know he is well, and living in a back 

* A newspaper was published in the parish of SS. Michael 
and John’s which probably lost nothing in wit by Healy's 
proximity. The above firm having been appointed job- 
masters to the Lord-Lieutenant, the announcement was 

headed, 1 Bad news for the naming a family who 

had already received several lucrative posts. 



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46 MEMORIES OF FATHER JAMES MEALY 



street in Dublin. He’s like a glow-worm, shining 
all the brighter for the obscurity of his atmo- 
sphere.’ 

One of his first sick-calls was to Saul’s Court.* 
Its two or three houses were then let in tenements, 
and presented a miserable relic of a more memorable 
occupancy. The street where the church stood was 
little better. The Corporation dubbed it Essex 
Street West, but Father Healy preferred to call it 
by the historic name of Smock Alley. Notwith- 
standing its proximity to Dublin Castle, its atmo- 
sphere remained democratic, but Healy, almost 
from the first, was in touch with squalor as well as 
wealth. 

One day a letter came from Archbishop Cullen, 
transferring James Healy from Dublin to a curacy 
in the County Wicklow. 

Dr. Johnson and the Eev. Sydney Smith have 

* About 1759, Laurence Saul, of Saul’s Court, Fishamble 
Street, a wealthy Catholic distiller, was prosecuted for having 
harboured a young lady who had sought refuge in his house to 
avoid being compelled by friends to conform to the Established 
Church. The Lord Chancellor, in the course of this trial, 
declared that the law did not presume an Irish Papist existed 
in the kingdom ! Saul, writing to Charles O’Conor, says : 
‘ Since there is not the least prospect of such a relaxation of 
the penal laws as would induce one Roman Catholic to tarry 
in this place of bondage, who can purchase a settlement in 
some other land where freedom and security of property can 
be obtained, will you condemn me for saying that if I cannot 
be one of the first, I will not be one of the last to take flight ?’ 



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CURATE OF BRAY 



47 



sought to show that no picturesque scenery, how- 
ever beautiful, could equal in attraction lines of 
civic streets. But who would not exchange ‘ Cork 
Hill * for the ‘ Sugar-loaf,' or ‘ Copper Alley,’ or 
even the ‘ Jeweller’s Quay,’ for the ‘ Valley of Dia- 
monds ’ ? Nevertheless, he found the change some- 
what of a wrench at first, especially when friends 
with moistened eyes called to say ‘ Good-bye,’ 
others to say ‘ God speed.’ Bray was then a very 
different place from what it has since become. 
‘When I first came to the parish, as Pastor of 
Bray,’ said the late Rev. Alexander Roache, ‘there 
was not a house between the main street and the 
sea-shore.’ But 

* Nothing is lost on him who sees 
With the eye that feeling gave ; 

For him there’s a story in every breeze 
And a picture in every wave.* 

This county, while abounding in scenes pic- 
turesque and memorable, was suggestive of pleasant 
thoughts. The misery — which for ages pressed to 
the earth the Irish race — was little known in 
Wicklow, and its people showed it. From many a 
cabin as he passed by, the merry movement of 
feet to the air of ‘ The Kilruddery Hunt ' might 
be heard. Enniskerry and Cuttlestown were then 
in Bray parish, and sick-calls had to be attended 
at great distances. One of the curates had often 
to ride to Glancree, a wild mountain region. 



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48 MEMORIES OF FATHER JAMES HEALY 



Apropos of this, a cleric from a still more in- 
accessible country told Healy that when going to 
say Mass on Sunday, his route lay across a steep 
mountain, which was sometimes covered with snow, 
and so slippery that he would be compelled to 
dismount from his horse and hold on to the tail. 
4 Non tali auxilio !’* exclaimed Healy on the 
moment, showing that he well remembered his 
Virgil. 

A more active working priest had not been at 
Bray for many a day. The ozone of the sea was 
refreshing after the odours of the Liffey, and, braced 
and buoyant, he seemed everywhere at once. The 
ground he daily traversed was once Church pro- 
perty, but in the general suppression of religious 
houses it passed by grant to the ancestor of Lord 
Meath, the present owner. When the young priest 
passed Hollybrook, en route to say his morning 
Mass, visions of its former occupant, Robin Adair, 
so famed in song, would rise. Nor could Tinna- 
hinch, the home of Grattan, be viewed unmoved, t 

* * We do not want such aid as that.’ 

f Dr. Doyle, describing a visit to Tinnahinch in 1814, 
writes : 1 1 can assure you that for some minutes the feelings 
excited within me were too strong for expression. I was 
enraptured with the situation of the man’s dwelling, but still 
more with the recollection of himself and our dear country, 
which, as he has said, “ he had watched in her cradle and 
conducted to her tomb.” ’ Having gone on to see Powerscourt, 
Doyle adds, ‘ We returned by Tinnahinch. I stopped, leaned 



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RELICS OF THE PAST 



49 



And there, in front of Loretto, where Father Healy 
often said Mass, was the sand-bank in which were 
found, shortly before, gigantic skeletons of men 
mingled with Roman coins of the Emperor Adrian. 
Were they the bones of the recreant Celts who 
sought to betray Ireland to Agricola ? 

One day Father Healy met two young ladies — 
one of them now Countess of Wicklow — ascending 
the hill on foot, and making fruitless efforts to urge 
on a reluctant ass harnessed to a miniature phaeton. 
They accosted the Padre in their distress, saying, 
‘ Oh, Father Healy, were so glad to meet you. 
What shall we do to make this beast proceed ?' * Go 

before him/ said the Padre ; ‘ and he is a greater 
donkey than I take him to be if he do not follow 
you.’ 

over the wall, sighed, and said, “ Farewell I” * (‘ Life of 

Bishop Doyle,’ i. 62, 63.) 

Father Healy was not as emotional as Dr. Doyle, but 
he showed hiB deep interest in Tinnahinch by preserving a 
beautiful painting of it by Sautelle Roberts, R.H.A. This 
picture is now in the possession of Lord Powerscourt. 



4 



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[ So] 



CHAPTER IV. 

Archbishop Cullen — Rev. Alexander Roache — Forty-three 
Chapels burnt in the Troubles — Kilmacanogue — Rev. Dr. 
Miley — Father Trevor’s Blunder — Anecdote — F ather 
Lavelle — Dean Lee, P.P., Bray — Anecdote — The Brothers 
Fry — Loretto — Father Healy as a Confessor. 

Dr. Murray was succeeded in the archiepiscopal 
see by the Most Rev. Paul Cullen, who from his 
youth had lived in Rome, and imbibed from Pope 
Pio Nono a strong admiration for Ultramontane 
views, with a proportionate dislike to those 
Gallican tendencies which Murray and Meyler 
held in common with nearly all the Irish priests of 
the time. After Murray's death, Meyler, as Vicar 
Capitular, had made two appointments of parish 
priests, which Dr. Cullen lost no time in annul- 
ling ; and Meyler ceased to be Vicar-General under 
the new regime, and would also have ceased to be 
‘ P.P.* of Westland Row if Dr. Cullen had succeeded 
in deposing him. It may be well to explain that 
that parish had been, as it again became on 
Meyler’s death, a mensal parish, the emoluments 



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REV. ALEXANDER ROACHE 



5 



of which go to the support of tfie archiepiscopal 
household ; but Archbishop Murray, by a special 
arrangement with Rome, had got Meyler appointed 
* P.P.’ of Westland Row. Dr. Cullen tried to get 
the appointment broken, but it is a ticklish thing 
to repudiate a document in which Rome has had a 
hand. Meyler resisted, and in the end Dr. Cullen 
dropped the attempt. 

A diplomatic priest would probably have thrown 
himself into the fresher atmosphere of Ultramon- 
tane policy ; but Healy never swerved from the 
principles he had imbibed at the feet of Gamaliel. 

Healy found in the Rev. Alexander Roache, parish 
priest of Bray, a fine specimen of the traditional 
Soggarth Aroon.* He received his new curate with 
a grasp like the pressure of a vice. A father to the 
poor and the orphan, he was the hospitable host 
and the vigilant parochus f as well. He remem- 
bered the horrors of 1798 ; he would tell of the 
thirty-three chapels burnt in his native diocese of 
Ferns, and of the ten burnt in the county of Wick- 
low, including one in the parish of Bray. He 
would describe how Archbishop Murray, when 
curate of Arklow, was pursued by the Orange 
yeomanry and fired at as he swam across the river 
at Shelton Abbey. Roache now lived in happier 

* Anglice, Darling Priest. 

f * Parochus ’ is the word used by the Council of Trent to 
describe a parish priest. 



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52 MEMORIES OF FATHER JAMES MEALY 



times, but the scar and the brand remained long 
after the shackles had been unlocked. 

The new curate was informed that among his 
duties would be that of saying the eight o’clock 
Mass at Kilmacanogue, and afterwards the twelve 
o’clock or last Mass at Bray. It was at this time 
that Archbishop Cullen wrote a pastoral address in 
aid of a collection for the Catholic University then 
recently started, and Father Boache was anxious 
that Bray should not be backward in donations. 
Healy, on returning from the early Mass at Kil- 
macanogue, handed £1 5s. 6£d. to Boache, the 
amount of the collection. * Oh, my dear sir !’ he 
exclaimed, quite scared at the poor result ; ‘ pray, 
did you tell them all about it ?* 

‘ If I did, they would have given me nothing at 
all,’ replied the new curate. 

Father Healy knew his sheep, and his sheep 
knew him. His weekly visit to this quaint village 
on the road to Wexford — situated between the 
great and smaller Sugar-loaf mountains — was full 
of interest to him. The small chapel in which 
he said Mass was a relic of penal times, and 
might be regarded as the successor of the ivy- 
mantled ruin, fringed by the graves of rude fore- 
fathers, which formed a picturesque object adjacent. 
The steadfast faith and piety of its pr imi tive, people 
edified him ; he entered into their little joys and 
sorrows ; his cheerful smile and pleasant greeting 



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DR. MI LEY 



53 



won their hearts ; and he soon knew the inside 
of every cabin as well as the gilded salons, in which 
he was equally welcome. The Meaths, the Moncks, 
the Powerscourts, and the Putlands, were from the 
first his best friends. 

There was a cordial frankness about the Rev. 
Alexander Roache which contrasted with the severe 
reserve that another Wicklow pastor notoriously 
maintained towards his curate. His ordinary form 
of salutation to his new curate, no matter how 
often he met him in the day, was: ‘Father 
Healy, I use you gaily. How do you do, ray 
dear sir ?’ 

James Healy had not been many months with 
Father Roache when the good old man died, full of 
years and honours. For some little time Healy 
and his fellow-curate, Father Trevor, managed 
things ecclesiastical in the parish. At last Dr. 
Miley arrived, and, having been delicately coached 
by Healy, proceeded to enter on his pastoral 
work. 

The name of Miley was specially dear to Ireland 
as that of an eminent pulpit orator and the priest 
in whose arms her ‘Liberator’ died at Genoa. 
Archbishop Murray had the highest respect and 
love for him. In 1849 he accepted the presidential 
chair of the Irish College of Paris, but ten years 
later, driven from it by the rude cabal of Father 
Lavelle, he undertook the duties of a missionary 



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54 MEMORIES OF FATHER JAMES MEALY 



priest at Bray. Here Dr. Miley preached after the 
first Gospel of the last Mass. The latter, on this 
occasion, was celebrated by Father Trevor, who, 
oblivious of the fact that while he was reading the 
Gospel Dr. Miley had emerged from the sacristy 
and took up a kneeling position at the altar steps 
previous to delivering the divine message of which 
he was bearer, at once began Credo in Unum Deurn . 
It may be mentioned parenthetically that at the 
conclusion of the Gospel Trevor should have retired 
to the right of the altar and there occupied a seat 
while Dr. Miley preached. With an imposing flourish 
of his arms, however, he proceeded to recite in Latin 
the Nicene Creed. 

Miley waited until the conclusion of the Credo , 
clinging to the hope that Trevor, when turning 
round to say the Dominos Vobiscum , might 
become alive to and correct his blunder. When 
saying the Dominos , however, he had a habit of 
keeping his eyes shut fast rather than cast down, as 
prescribed by the rubric; and thus he failed to 
notice the fully-robed figure who now stood directly 
in front of him. 

Dr. Miley rose and returned to the vestry. 
Father Healy was in the choir, saw the awkward- 
ness, and hurried down. i I found him,* he said, 
4 white as a sheet, and sinking back in a chair as 
though about to swoon. I might have chafed his 
bloodless hand, but thought it better to make 



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AN A WKWARD INCIDENT 55 

excuses for Trevor’s egregious blunder.’ Miley 
at length said, ‘You have relieved me beyond 
measure by the assurance that a mistake has been 
made. I thought it was designed; and after my 
recent experience with Father Lavelle, you can 
hardly wonder.* Dr. Miley had indeed become 
hypersensitive. He was as guileless as a child, 
and a burnt child dreads the fire. 

Miley’s mind was so full of his own books dealing 
with the Eternal City,* that often when he preached 
it would be on the Catacombs of Rome, or some 
equally interesting archseologic or historic fact, and 
he never failed to point out the powerful light 
which the monument of the Catacombs supplied in 
illustration of the life, and in evidence of the faith, 
of Christians in primitive ages. He also gave a 
course of ‘learned lectures to a rural audience,’ 
and Father Healy did his best to make the people 
appreciate the advantage of the novel and instructive 
treat thus offered to them. 

A rustic labourer looked after his garden, and 
one day suggested that it would be well to get a 
watch-dog for its protection. ‘What!’ exclaimed 
Dr. Miley, ‘ are the youth of this district so devoid 
of all sense of moral rectitude that it needs 
to provide a watch-dog to guard their pastor’s 

* Among the best known of Dr. Miley’s works are * Rome 
under Paganism and the Popes ’ (1848) ; * History of the Papal 
States * (1850) ; and * Temporal Sovereignty of the Popes.' 



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56 MEMORIES OF FATHER JAMES HEALY 



fruit from plunder?’ ‘Faix, I dun know, yer 
riverence; but I know in Father Roache’s time 
they wouldn’t leave him the skin of an apple.’ 
Dr. Miley said nothing, but thought much. 

He found in James Healya curate whose exuber- 
ance and vivacity refused to be subdued by his awe- 
inspiring mien. Miley no doubt was not impervious 
to his humorous sallies ; but being accustomed to 
the enforcement of ecclesiastical discipline, he 
rarely betrayed a disposition to relax what Healy 
called his ‘ centre of gravity.’ The rock on which 
his church towered was a bleak spot, and Miley, 
with lively recollections of the Jardin des Plantes 
and the Champs 6lysdes, sought to make things 
something brighter. One day, whilst engaged 
in putting down evergreens, the talk turned on 
local antiquities, especially a pyramidal block of 
granite at Old Court, near Bray, on which were 
traces of ancient sculpture representing the sacrifice 
of a ram. ‘ But,* exclaimed Dr. Miley suddenly, as 
he found some young trees that he had overlooked, 

‘ what am I to do with these yews ?* Healy, affect- 
ing to think that Dr. Miley said ewes , replied, 

‘ Ram them down.’* The Gorgon -like look that 
Dr. Miley assumed would have frozen into stone 
any other man, but Healy’s jokes continued to flow. 
One day that his curate brought him to visit Mrs. 

* The little plantation has since been cleared away. Not 
even a cypress remains in mournful memory of Miley. 



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THE IRISH BOURDALOUE 



57 



O’Reilly Dease at Ravenswell, a splendid vista o! 
picturesque scenery having been suddenly opened 
to their view, Dr. Miley burst into a semi-audible 
soliloquy expressive of intense admiration, adding : 
* But, of course, Healy, you know nothing of these 
things.’ Healy survived the rub, and Miley, as 
will be seen, came at last to think better of his 
curate. 

Meanwhile, Dr. Miley’s sermons, delivered 
morning or at eventide, drew some men who 
understood them, but far more who did not. The 
congregation was largely composed of hill folk, 
whose homy hands upraised in prayer were quite an 
evidence of their earnestness. The women clenched 
each objurgation by successive strokes of their 
tongues rapidly applied to the palate. One of the 
men, as he left the church, said : i Oh, sir, it was a 
grand sermon entirely, the finest that I ever heard 
in the whole coorse of my life; but,’ he added, 
with becoming humility, 4 it wasn’t for the likes of 
me to understand it.’ 

One who did understand Dr. Miley, and profited 
by his sermons, was the Rev. H. B. O’Neil — already 
alluded to — who thus describes the Irish Bour- 
daloue : 

4 In stature he is tall and slight, with a clerical 
and commanding look; his countenance is of a 
pale, delicate, and melancholy cast, with a meek 
and unruffled placidity which tells a mind at peace 



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58 MEMORIES OF FATHER JAMES MEALY 



with all below, “ holding sweet converse with spirits 
of a brighter world,” and with such fervency do his 
thoughts sail from earth to heaven, that at times 
he looks like a robed statue, his very countenance 
wearing the calm, cold immobility of death ; but you 
have only to place him in the pulpit, and his frigid 
look evaporates ’neath the burning rays of his soul’s 
devotion. Go, listen to him when he stands forth 
a suppliant, asking your alms for the widowed 
mother, or forsaken orphan, and you will call him 
the man of a thousand characters — when you see 
his seemingly frozen nature dissolving ’neath the 
warm lava of his compassionate heart and sensitive 
feelings, while the burning tear trickles down his 
pale cheek. Or give him controversy for his theme, 
and go listen to him as he stands forth the 
champion of his faith: for the first few minutes 
you are disappointed ; but suddenly he seizes your 
understanding, and you willingly look on the scenes 
he portrays, while he grasps his subject with the 
firmness of a dying warrior grasping the standard 
of his country’s honour. Like lightning darting 
through the heavens, he bears you through the 
dark and dangerous ages of idolatry and paganism ; 
then, like a mighty vessel dashing headlong down 
the maddening whirl of the deadly Maelstrom, he 
rushes into the bottomless abyss, tearing up the 
hidden stores corrupted by the defiled breath of 
heresy and apostasy — not, like the ill-fated bark, 



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FATHER LAVELLE 



59 



to be engulfed in the boiling stream; for, with 
the next eddy, he rises triumphantly before your 
view, bearing back the secret inventions of the 
corrupt hearts of men, and with a giant hand he 
dashes them to pieces before the hallowed sanctuary 
of God’s unerring Church. Then he leads you on 
to the bloody days of persecution and martyrdom, 
to the hidden rocky cell and lonely mountain-cave ; 
to the rude altar of stone, and the roofless temple, 
despoiled of its glory, and he gives you for your 
model the noble constancy of your forefathers, who 
clung to that Catholic Church, though she stood in 
the midst of persecution and desolation : “He leads 
you on and on, until he leaves you enjoying the 
blessings of our present age of peace and religion.” 
He is not an orator whose early departure you 
mourn. No; and you should thank God that he 
still lives; he moves, dispensing the blessings of 
his sacred calling ; you can both see and hear him 
daily. Go, and may you profit by what you hear.** 
Wonderful as Dr. Miley is here represented, his 
gifts were not more wonderful than Father O’Neil’s 
description. 

Alas ! the preacher’s days were numbered. 

To this ascetic priest Lavelle was the affliction 
which Heaven sends to purify the elect. Shortly 
before the death of Dr. Miley, he was served with a 

* 4 Catholic Register ’ for 1844, p. 859 et scq. 



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6o MEMORIES OF FATHER JAMES HEALY 



subpoena compelling his attendance as a witness at 
Galway in the case ‘ Lavelle versus Lord Oranmore.* 
Dr. Miley took Healy with him as companion and 
comforter; and the curate on his return was not 
without stories of their journey. It having been 
observed that a priest was preparing to smoke in 
the train, Miley’s pale face became still more 
pallid. * If any priest/ he said, ‘ had smoked at 
Marlborough Street* in my time, we should have 
expected him to join the Priests’ Protection Society 
in the morning.’ 

Dr. Miley’s health had been breaking for some 
months previous to his death. He brought away 
from France a wounded heart ; but, like the 
Spartan, he did not let those about him know how 
deeply it was gnawed. One day, just as Father 
Healy had finished the first Gospel of the last Mass, 
he observed, to his surprise, that Dr. Miley was not 
in the pulpit, about to preach, as was his wont. 
Father Healy had already said the eight o’clock 
Mass at Kilmacanogue, and of course remained 
fasting until the twelve o’clock Mass should have 
been concluded; but instead of being glad of the 
opportunity of relieving exhaustion by breaking his 
fast, he at once took Dr. Miley’s place in the pulpit, 
and surprised all by the power and brilliancy of his 
discourse. ‘ Did you preach on the Gospel of the 

* The presbytery of the Pro- Cathedral. 



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REV ; WALTER LEE, D.D. 61 

day?* somebody once asked. ‘No; I preached 
on the spur of the moment/ was the reply: 
‘“Woe is unto me if I preach not the Gosper* * 
(1 Cor. ix. 16). Dr. Miley advanced to the pulpit 
on some subsequent occasions; he finally all but 
tottered to it. Thinkers came to see the evangelist 
contend with the empire of death. On April 18, 1861, 
he breathed his last. Father Healy had the good 
fortune to serve this great priest for sixteen months, 
and to pick up grains of gold among the stones of 
the fallen temple. He greatly admired Dr. Miley’s 
culture and mien, though both in an earlier day 
had been marred by occasional pomp of manner; 
and on a rather rough priest afterwards saying, ‘ I 
never could understand Dr. Miley/ Healy dryly 
answered. ‘Only a gentleman could.* Dr. Miley 
had a few odditieB, slightly inconsistent with his 
ascetic nature ; but the sun itself is not without 
spot. ‘ He had four or five wigs of gray hair/ 
Healy said, ‘all of varying length, which he 
changed at calculated intervals, taking care that 
each would accurately represent the length to which 
the natural hair could have grown under ordinary 
circumstances.’ It was even whispered that he had 
one with a tonsure, and that all were sent to Paris 
twice a year to be dressed. 

Dr. Miley was succeeded as parish priest of Bray 
by the Rev. Walter Lee, D.D., grand-nephew of 
Archbishop Troy. Dr. Lee had made a distin- 



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62 MEMORIES OF FATHER JAMES HEALY 



guished course at Maynooth College, of which he 
finally became Dean and Secretary to the Board. 
He possessed a fund of most interesting anecdote 
respecting his grand-uncle and the many eminent 
men who had been connected with Maynooth or 
prominent in the Church, and he took peculiar 
pleasure in confiding it to those who, like the 
present writer, thought it a pity it should die with 
him. Fifty-nine years a priest, and eighty-four in 
this world, he was the link which united the past 
with the present generation. Just as in medical 
science there are some constitutions with whom 
alteratives do not agree, or even certain tonics, 
which in others promote the mens sana in corpore 
sano, Dr. Lee and Father Healy rather failed to 
assimilate. Dr. Miley, although he had no taste 
for wit or humour, was greatly liked by Healy. 
Dr. Lee, who would sometimes make a funny 
remark, never got on well with his witty curate. 
Healy, while still curate, was the last to arrive at 
a dinner given by Dr. Lee. Previous to his coming, 
somebody said, ‘Father Healy is making his toilet.’ 
‘Oh!’ said Dr. Lee, ‘when Father Healy’s hands 
are washed, his toilet is made.’ This was no 
sooner said than the lively curate entered the room, 
and, on the chaffing remark being reported to him , 
Dr. Lee sought to disclaim its paternity. ‘Oh, 
don’t deny it; ’tis the best thing you ever said,’ 
remarked Father Healy. 



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A CASE OF 1 SHOE ASIDE 1 63 

Attending sick-calls is not an enjoyable mission ; 
but Healy was always cheerful when the summons 
came. A messenger announced that a man near 
Bray had been shot. 4 When fiddling with a gun,’ 
he added, ‘ it went off, grazin’ his toes and carryin’ 
away his shoe.* 4 Why, this is a case of shoe- 
aside’ (suicide), said Healy , mimicking the voice of 
the envoy. That these trifles should have been 
treasured shows, at least, the high estimation in 
which the young curate was held even then as 
a wit. 

I have alluded to the cheerful alacrity with which 
he attended sick-calls; there was a summons of 
another sort that severely tried him. Tom Byrne 
was a drunken fellow, given to beating his wife. 
One tempestuous winter’s evening, just as Healy 
had sat down, as he hoped until bedtime, with a 
cheerful fire blazing before him and a pleasant 
book open, his servant entered, imploring him to 
come out at once, for ‘ Byrne was massacrieing 
his wife.’ 

The young priest’s temper was easily roused at 
this early period of life — especially when the law 
of God seemed outraged — and he promptly reached 
Byrne’s cottage. Ere he arrived, however, the 
neighbours had succeeded in quieting the fellow, 
who was now stretched on the bed in a state 
of maudlin exhaustion. ‘You low ruffian! you 
unmitigated rascal!’ the priest said, with other 



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64 MEMORIES OF FATHER JAMES HEALY 



phrases too strong for record. Bvme turned his 
face to the wall, and in meek and contrite tones 
muttered, ‘ Go away, your reverence ; I’m not in a 
fit state to listen to your holy voice.’ 

Among his early friends were two brothers, 
named Fry, Protestants, who lived in two houses 
outlying and isolated at Shankhill. Both brothers 
married on the same day; and it was remarked 
as a coincidence, by Professor Cameron, that their 
wives bore children on the same day. Healy was 
a constant guest at these Siamese-twin houses, 
and the owners were repeatedly entertained by 
him. 

There was one of the pupils at Loretto, named 
Wade, for whom he showed much regard, and 
having missed her from the playground, he asked 
her, when next they met, the reason. She had 
been very ill, she said, and he tendered grim 
consolation by assuring her that if any casualty 
occurred he would go to her funeral. ‘ If I should 
outlive you, I’ll certainly go to yours,’ she replied. 
‘ But meanwhile,’ said Healy, 4 you must allow me 
to write your epitaph.* She expected to hear some- 
thing very laudatory and solemn, and was rather 
taken aback when she heard : 

1 Here lies poor Anastacia Wade, 

The fattest girl that e’er was made.’ 

This pupil was known to be sensitive if allusion 



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ANECDOTES 



65 



were made to her embonpoint . The conversation 
occurred in 1861 ; thirty-three years after a gray- 
haired matron — the quondam pupil — attended his 
obsequies. 

A tall young lady named Lynch was introduced 
to him. ‘Give you an inch, and you’ll take an 
L ’ (ell), was his first comment. 

On a beautiful child being proudly shown by its 
mother, he said: ‘My dear child, you’ll have a 
blue look-out as long as you live.’ The parent’s 
face fell, but brightened when reminded that the 
child had fine blue eyes. 

The lips of a priest are sealed as regards the 
confessional ; a penitent is free to tell what passes. 
When chaplain to a convent school at Bray, it was 
his duty to hear the confessions of the children. 
A little penitent, but now a matured matron, states 
that, having mimicked Father Healy, she felt 
bound to confess the action, but she writhed with 
agony in making the effort. At last some words 
were dropped that might seem to imply that she 
had applied a disrespectful nickname to one of 
God’s anointed. ‘ If you mean me, my child, you 
are at full liberty to call me any name you like, 
from a donkey to an elephant,’ said the ghostly 
adviser. 

Questioning a young lady who had been at a 
remote convent-school, he asked how many nuns 
and how many pupils it possessed. In reply 

6 



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66 MEMORIES OF FATHER JAMES MEALY 



to her statistics, he merely said : * You ought to 
be well schooled. That gives a nun and a half to 
each girl.’ 

The poor curate of these days, in his modest 
lodging over a confectioner’s shop, showed to all 
friends he met 

* The honest welcome, frank and free, 

That marks the liberal hand.’ 

Amongst others whom he always brought home, 
when he chanced to find him painting from Nature 
— perched on a lonely crag, or embosomed in the 
warm woods of Fassaroe — was Vincent Duify, then 
a young and struggling youth, now a well-known 
Academician. Every day dinner was served for 
those who dropped in, and one guest whom Duffy 
recalls as never absent was Father Charles 
Meehan. 



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[67 ] 



CHAPTER V. 

Administrator of St. Peter’s, Little Bray — Alzog on Father 
Healy’s Chapel — Visit of Cardinal Cullen — ‘Enter; its 
Grandeur overwhelms you not ’ — Anecdote — The Duke of 
Connaught — General Sir George Cockbum — Anecdotes — 
Sir W. Wilde — An Episcopal Vacancy — Mrs. O’Reilly Dease 
— ‘Tristram Shandy’ — Lord Fingall — Dame Dease’s Re- 
collections — The Gallows at Trim — Matthew O’Reilly 
Dease — Father Healy gets him elected M.P. for Louth — 
Rev. Samuel Cotton and his Umbrella. 

The parish of Kingstown known as Dunleary, 
when, early in the century, Father ‘ Bat ’ Sheridan 
had been appointed to it, embraced a large number 
of hamlets which have since got separate pastors. 
In 1867 Father Healy became administrator of one 
of them, namely, Little Bray. ‘A previous P.P. 
of Dunleary/ said Canon Pope to the present 
writer, ‘chose to reside near Little Bray, rather 
than the more important place of which he was 
“ P.P./* and henceforth he regarded Dunleary as 
an outlying district of his extensive parish. In 
consequence of some of its people exhibiting false 
lights, with the dastardly object of causing wreck- 



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68 MEMORIES OF FATHER JAMES MEALY 



age, he declared that never again would he enter 
Dunleary Chapel.* Canon Pope does not add — * 
which, unhappily, is true — that, this priest dying 
intestate, a fine presbytery that he built not far 
from Little Bray passed into lay hands, and was 
lost to his successors. 

Little Bray is separated from Bray proper by 
the Dargle River, and while the larger town is 
in Wicklow, the first is in the County Dublin. 
Healy*s old friends near the city were disposed to 
persuade themselves that the change was a step 
towards promotion, and brought him geographically 
within easier reach. Lewis, describing Little Bray, 
notices its ‘2B0 houses, with 1,168 inhabitants. 
The houses are, in general, neatly built, and the 
town has a cheerful and interesting appearance.* 
This feature of attraction was not lessened when 
our administrator buoyantly entered on his work. 

He found in the old chapel at Little Bray a 
small and unpretending structure hidden away 
from the public road, and built on the lines fol- 
lowed in penal days. The pillars, altar, oak 
carvings, and Communion-rails are a legacy from 
the old chapel on Lazor Hill, Dublin, afterwards 
known as Townsend Street. The latter is noticed 
by Thomas Moore in his memoirs, and that it went 
by the name of the ‘ Irish Gentleman’s Chapel.’* 

* He wrote 4 Travels of an Irish Gentleman in Search of a 
Religion,’ a polemic book of much learning. 



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VISIT OF CARDINAL CULLEN 



69 



Alzog, a German, wrote a history of the church, 
and as a proof of the advance of Catholicism in 
Ireland, he cited the increase of its religious 
edifices, and, to the astonishment of those who 
knew anything about it, ‘ the Church of St Peter’s 
at Little Bray ’ ! The mistake arose from follow- 
ing a ‘puff* in ‘Battersby’s Directory,’ and was not 
unnatural in a foreigner who had not seen the struc- 
tures he professed to enumerate. Alzog having 
been translated into English, Healy was subjected 
to some chaffing by his brother priests. One day 
Cardinal Cullen, in cope and mitre, attended at 
Little Bray to administer Confirmation. *1 read 
that you have got a grand cathedral here,’ he said, 
when Father Healy hurried to receive him at the 
gate. “‘Enter; its grandeur overwhelms you 
not,”’ was Healy’s happy reply, quoting from 
Byron’s description of St. Peter’s at Rome. * Oh, 
that’s not the meaning the poet had at all,’ replied 
the Cardinal, failing to see the point. 

He dined at Bray that day, and Healy was asked 
with others to meet him. Before dinner, when 
taking a rural walk, his Eminence stopped a boy 
to question him on his Catechism, but the fellow 
could hardly answer a word. The Cardinal, while 
he very accurately described him, looked with a 
reproachful glance in the direction of Father 
Healy. ‘I know that boy, your Eminence; he’s 
from Marlborough Street,’ was the reply. This 



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70 MEMORIES OF FATHER JAMES HEALY 



was the parish in which the Cardinal himself 
resided. 

Some time after a young priest from the diocese 
of Kilmore called at St. Peter’s, Little Bray, and 
Father Healy took advantage of this circumstance 
by asking him to take a part in some Church 
function that he and another priest were about 
to celebrate in the chapel. The following dialogue 
ensued : ‘ Oh, I am not well up in the ceremonies.’ 
‘ And do you imagine that we know anything about 
them ?’ ‘ Oh, I would be sure to go astray.’ ‘ My 

dear boy, it would be impossible to go astray in my 
chapel.’ 

Outside Little Bray is a wheelwright’s yard filled 
with disabled postchaises and other obsolete modes 
of conveyance. The skeleton of an old yellow 
wheel — its spokes dislocated — caught the eye of a 
visitor to Father Healy as both happened to pass 
it. ‘What a story those old wheels could tell of 
their wanderings,* remarked the visitor. * They 
would say they are un tired,' replied Healy. * It’s 
because they are untired they would be outspoken,’ 
was the concluding remark. 

Little Bray of that day was not suggestive of 
many new ideas. On the same evening Father 
Arthur Doran and Father Molony, of Barndarrig, 
dined with him, and the host, probably thinking of 
his conversation that morning, said : ‘ I give you 
the toast of two spokes in the ecclesiastical wheel, 



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THE DUKE OF CONNAUGHT 



7i 



and if they are not good spokes they are at least 
good fellows.’ ‘May they show good metal at 
every round,’ chimed in Molony. * And never tire,* 
retorted Healy. ‘ But I hope never box,' mildly 
interposed a lay guest. 

These and other trifles are given merely as a 
curiosity that they should have been preserved 
when so much that is good has vanished in the 
mist of the past. 

It was a pleasant surprise to receive a card of 
invitation to meet the Duke of Connaught at 
Charleville, Bray, the seat of Lord Monck, and 
Father Healy kept his Boyal Highness so amused 
by quaint sallies that an intimation of willingness 
to call upon him was at last vouchsafed. ‘ Where 
shall I find you?’ the Prince asked. ‘At Little 
Bray, your Royal Highness, where I am as well 
known as the pump,’* was the reply. 

Its pump was, indeed, better known than its 
ancient stone cross and rudely-sculptured Cruci- 
fixion, which is hidden away on the road to Old 
Connaught. The archaeologist will also find in the 
parish of Little Bray several ruined castles, and 
the sculptured sacrifice of a ram already alluded to. 
A respected Protestant parishioner, General Sir 
George Cockburn, had presented a handsome altar- 

* The pump some years after ceased to possess the con- 
spicuous importance of an earlier day, owing to the introduc- 
tion of water by pipes from the river Vartry. 



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72 MEMORIES OF FATHER JAMES HEALY 



piece to the chapel at Bray; and the place, on 
the whole, had many bright memories to recom- 
mend it. 

On another day, when a few friends had assembled 
for dinner, served in homely fashion at a pleasant 
villa residence, suddenly, 

4 With looks that quite petrified, entered the maid,’ 
and informed her mistress that, by an untoward 
accident, a pot of bright turtle soup had been 
spilled on the kitchen floor. ‘Oh, God be with 
the time/ exclaimed Father Healy, ‘when, in the 
old-fashioned earthen floor, with plenty of ruts in 
it, if such a thing occurred, the soup could be 
ladled up again; but with the smooth tiles of 
modem use, one can only say, though reluctantly, 
“ Flow on, thou shining river.’' ’ 

The late Sir William Wilde was rather slovenly 
in his person. When he offered, his hand to a 
distinguished actress still living, he received for 
reply, ‘Go and wash it first.’ Judge Barry, 

dining with Lord O’Hagan shortly after Wilde 
had been knighted, observed, ‘ I left Holy- 

head in a gale and came across the dirtiest 

night/ ‘It viu8t have been Wilde/ said Father 

Healy. 

One memorable Saturday dinner at Healy’s 
hospitable house is recalled. An eminent Judge 
still living, who was present, detailed some of the 
wild freaks of his earlier days in Limerick, and 



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ANECDOTES 



73 



amongst the anecdotes was one in which he 
described the capture of a watchman in his sentry- 
box by some military officers; and how he was 
flung with his box into the river Shannon, where 
the unfortunate watchman was drowned. 

‘ Then,’ said Father Healy, ‘ he must have died 
with the rattles in his throat/ 

They were speaking of electrocution. ‘I only 
know of one thing more terrible,* said Father 
Healy — ‘ elocution.* 

A popular physician came on a visit to him, and 
Healy lent him a rod to fish in the Dargle River. 
At the end of the day he returned, saying, ‘I’ve 
killed nothing, unless time.’ 'That is more than 
you could say if you were at home,* was the reply. 
Meeting Mr. Cummins, a well-known accountant 
and amateur operatic singer, in the train, he learned 
from him that he was about to give some vocal 
recitals that evening. When parting, he said, 
'Don’t commit forgery to-night.** This speech 
puzzled Mr. Cummins; but it was subsequently 
explained that he meant ‘ not to utter any false 
notes.’ 

Father Healy met at dinner one evening a 

* A kindred joke stated that Sir Samuel Ferguson, the 
gifted Irish poet, began his literary career with a forgery. 
Explanation having been indignantly demanded, it appeared 

that the title of his best poem is ‘ The Forging of the 
Anchor.’ 



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74 MEMORIES OF FATHER JAMES MEALY 



famous song-writer to whom, on their introduc- 
tion on a previous occasion, he had taken an 

instant liking. * Good-evening, Mr. ,’ began 

Father Healy, cordially extending his hand, but 
the name of his English acquaintance deserted 
him for the moment. There was scarcely a per- 
ceptible hesitation on his part, however, for 
instantly he began softly to hum the tune of one 
of the composers best-known works. The face of 
the composer lighted up with a smile of gratifica- 
tion, and Father Healy’s failure to remember his 
name was never known. 

Mrs. M , the genial wife of a popular Judge 

who lived in the neighbourhood, remarked to the 
present writer that Father Healy had so often 
failed to accept her invitations to dine on Saturday 
— a convenient day on which they usually enter- 
tained members of the Bar and others — that she 
had almost ceased to ask him. The lady was 
interested by my explanation that on Saturday 
evenings Father Healy was usually to be found 
in his confessional, zealously engaged in bringing 
sinners to repentance. 

On every Sunday he preached a sermon some- 
what above the average, but what charmed his 
auditory was the finished elocution with which he 
gave out the Gospel of the day that formed its text. 
Nothing could be more impressively delivered, and 
among those who went to Little Bray on Sundays 



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'NO VACANCY FOR A FOOL f 



75 



solely to hear it was Mr. James Murphy, the 
author of many clever Irish novela 

In conversing with a priest from another diocese, 
he found that some strong differences of opinion 
prevailed amongst its clergy as regarded the claims 
of a certain candidate for an episcopal vacancy 
then existing. Healy had heard that the friend 
whom he greeted had an eye on the mitre himself, 
and, for the humour of the thing, Healy urged the 
claims of a priest for whom the other was not 
likely to have much sympathy. * Sir/ was the 
reply — and here he struck the table warmly — ‘ we 
have no vacancy for a fool in our diocese !* * Are 

you, then, so full V replied Healy. * We have had 
a meeting, and I took care to give them my views/ 
continued the rather choleric priest. ‘And pos- 
sibly divided the board on it/ replied Healy, 
alluding to his habit of striking the table. 

It was the fate of this genial man, who loved 
Protestants as warmly as his own flock, to meet 
occasional cases of blind bigotry which surprised, 
and might have shocked him, but for their fantastic 
humour. One day a woman came to complain to 
Father Healy that her husband beat her daily, 
drank like a fish, and cursed like a trooper. ‘Is 
he a Catholic at all ?’ he asked. ‘ It’s too good a 
Catholic he is, your reverence: he’d knock the 
head off every Protestant in the town if he only 
got the chance !’ 



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76 MEMORIES OF FATHER JAMES MEALY 



During this period it was his good fortune to 
have for a parishioner a clever and original woman, 
Mrs. Dease, of Ravenswell, who as Miss O’Reilly 
of Thomastown had been the heiress to great 
wealth. She claimed to have Spanish blood in 
her veins, and evinced at times the vivacity of 
Andalusia.* 

In 1814 she married Dr. Dease, son of William 
Dease, described by Stokes as the father of Irish 
surgery; but the great operator having lanced a 
swelling, which at once sent forth a torrent of 
bright arterial blood, ending in the prompt death 
of the patient, he retired to his study and died 
by his own hand ! His daughter-in-law became the 
mother of Matthew O’Reilly Dease, D.L., after- 
wards M.P. for Louth. For many years she lived 
in her yacht, and claimed to have gained length 
of days by * a life on the ocean wave.’ She had 
now settled down at Ravenswell, Bray, attended 
Father Healy’s church, and admired the tone in 
which he expounded the Gospel of the day. She 

* Alexander (Count) O’Reilly, of Baltrasna, General in 
the Spanish services, Captain-General of Andalusia, Governor 
of Cadiz, and Grandee, married Donna Rosa les Casas, and 
died in 1794. 

4 Was it for this that General Count O’Reilly, 

Who took Algiers, declared I used him vilely ?* 

is asked in 4 Don Juan.* 

‘General Count O’Reilly did not take Algiers,* writes 
Byron, 4 but Algiers very nearly took him.* 



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MRS. a REILLY DBASE 



77 



had been previously a familiar figure at the Black 
Bock Church, attended by her son, whose filial 
homage was very conspicuous. When Mass was 
over he always left the church by a retrograde 
movement, bowing before his mother, who mean- 
while would sweep down the aisle in rustling 
bombazine. 

Her former chaplain had been the once famous 
Father Keogh, styled by the London Magazine in 
1827 ‘ the Irish Massillon.’ She had many anec- 
dotes of his great power, and also of his innocence, 
and would tell that, on entering his room, children 
were to be found in paroxysms of laughter at the 
rich performances of him whose humour ranged 
from the wit of Babelais to the grimaces of a 
zany.* And this was the man of whom the late 
parish priest of Bray, Father Boache, declared he 
had heard Mr. Plunkett say, ‘If I had Keogh’s 
powers I could shake the Constitution.’ In Father 
Healy she found a chaplain after her own heart, 
and of him it may be said that he greatly enjoyed 
the society of Mrs. Dease. She finally became 
very infirm, and could not travel to St. Peter’s, 

* ‘How is your father?' a friend asked Father Keogh. 
4 Oh, 1 he replied, putting on a rueful face, ‘ I left him working 
for death 1* He was a coffin-maker by trade. Father Healy 
was interested to hear from Mrs. Dease many new stories of 
Keogh, over whose coffin, when at SS. Michael and John’s, 
he had mused in the spirit of Hamlet’s soliloquy. 



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78 MEMORIES OF FATHER JAMES MEALY 



Little Bray. One of his duties as chaplain was 
to read for Mrs. Dease; sometimes it would be a 
pious book, at other times a volume of current 
literature or an old English classic. On the par- 
ticular occasion now in question it was ‘ Tristram 
Shandy.* He did full justice to the wonderful 
pathos of Sterne, and made it quite a sermon by 
the feeling with which he gave out such passages 
as, ‘God tempers the wind to the shorn lamb.* 
At last Father Healy came to an oath, at which 
he looked grave, but as he read further all was 
forgiven : 

‘ The accusing spirit, which flew up to heaven's chancery 
with the oath, blushed as he gave it in, and the recording 
angel, as he wrote it down, dropped a tear upon the word, 
and blotted it out for ever !’ 

Again he stopped short, this time more abruptly. 
‘ What*s the hitch about ?’ said Mrs. Dease, peering 
over her spectacles. ‘ It was getting a little broad, 
ma’am,* replied the priest. To this remark she 
merely muttered: ‘We’re not so narrow our- 
selves.’ 

Mrs. Dease at this time was between eighty and 
ninety years of age, and had grown a grizzly beard. 
The Bev. Balph R. Merydith, M.A., Protestant 
curate of Bray, was almost as intimate at Ravens^ 
well as Father Healy himself. These priests of 
rival Churches, instead of pulling at both ends of 
the rope, pulled together, and Mrs. Dease greatly 



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REV. RALPH MERYDITH , Mu 4 . 79 

enjoyed their efforts to make all around her bright. 
She would sometimes playfully call Merydith her 
Protestant chaplain, and, to the air of ‘ One 
Bumper at Parting,* would even sing for him, with 
mtchant humour, a rhyme which the nonogenarian 
remembered to have heard in her childhood : 

‘ “ Where was your Church before Luther 
Or Cranmer, that ungodly man ? 

With lively Queen Bess and King Harry 
Your great Reformation began.” ’ 

Of late years the old lady’s voice, when engaged in 
lyrical effort, was like the sound of a cracked fiddle. 
‘ Pm no musician,’ she would say, ‘ but, as you see, 
I am beating time.’ Mother Dease and Father 
Healy, though glad of the promotion which at last 
came to Mr. Merydith, were sorry to lose him, when 
in 1870 he entered on new duties as Rector of 
Red Cross and afterwards of Carrowdore. 

One day Father Healy came into Ravenswell 
saying, ‘ There is an old woman at the door, ma’am, 
wants some alms.’ ‘What do you call an old 
woman?’ replied Mrs. Dease, thinking he would 
say one of sixty or seventy summers. ‘ One about 
150, ma’am.’ The old lady, charmed at the 
prospect of increased longevity, exclaimed, ‘ Leave 
it there/ extending her skinny hand and cordially 
grasping the priest’s. 

On another occasion it was mentioned, by way of 
encouragement, that old Parr had lived to 152 



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8o MEMORIES OF FATHER JAMES HEALY 



years ; but Dame Dease replied that she was very 
much below par. The widow of an eminent surgeon, 
she was glib at some of the jargon of the craft. 
Surgeon Eichard Dease died so long previously as 
February 21, 1819. When demonstrating to his 
pupils on the body of a dead woman, he imbibed 
through a slight scratch some fatal virus, to the 
effects of which he succumbed. His son O’Reilly 
Dease was a posthumous child. 

For years wonderfully bright letters passed 
between Mrs. Dease and her sparkling chaplain. 
These letters are described as like electrical 
discharges. 

Mrs. Dease was now almost bedridden, but would 
be carried down to dinner, which, thanks to the 
fusillade between the chaplain and herself, always 
proved an interesting meal. It must be confessed, 
however, that her conversation was often spiced 
with censorious gossip which Father Healy found 
it no easy task to keep in check. At an earlier day 
she would have admirably filled the character of 
Mrs. Candour in the 4 School for Scandal.’ Hang- 
ing near her chair was a rope with a large ring at 
the end of it, by which the old lady was able to 
shift her position or bring the artillery of her eyes 
more into range. One day Lord Fingall, accom- 
panied by his little son, Lord Killeen, then aged 
nine years, came from Meath to see her, and they 
were easily persuaded to remain for dinner. The 



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LORDS FINGALL AND KILLEEN 



81 



child’s eyes became fixed on the rope and ring, and 
he asked Father Healy what the latter was meant 
for. ‘ Oh, that’s for old Mrs. Dease to jump through,’ 
was the reply sotto voce. The boy’s eyes sparkled at 
the thought of such glorious fun, and he eagerly 
asked, ‘Could you get her to do it now?’ Her 
vivacity was so great all the evening that little Lord 
Killeen thought she might at any moment perform 
the feat ; and when the hour for retiring came it 
was sad to see his disappointment. 

Whether Mrs. Dease’s rope suggested one of a 
more solemn sort, I now forget, but certain it is 
the conversation drifted in a ‘ capital ’ direction. 
Father Healy told a story of Jemmy O’Brien, the 
merciless informer of *98, who, having at last 
murdered one John Hoey, was sentenced to death, 
to the great joy of the people, but remained so long 
on his knees before coming out to the scaffold that 
Galvin, the hangman, exclaimed, ‘ Long life to you, 
Mr. O’Brien. Hurry up with your prayers.* The 
people are getting very impatient outside.’ 

‘ Oh, my dear, I remember those days well,’ said 
Mrs. Dease. 1 So many of my name used to be 
hung on the gallows at Trim that it went by the 
name of the Widow Reilly.’ 

* This speech was as absurd as the act of the Hon. Bichard 
Power, Baron of the Exchequer, who, in walking to Bingsend 
to drown himself, carried an umbrella because the day was 
wet. His suicide took place in 1794. 

6 



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82 MEMORIES OF FATHER JAMES MEALY 



Father Healy was not only chaplain to Mrs. 
Dease and her son, but their 4 guide, philosopher 
and friend ’ as well. Louth had long been repre- 
sented by two Protestants, Chichester Fortescue 
and Tristram Kennedy, and no men worked with 
more energy in their cause than the Catholic priests 
of that county. At the General Election of 1868 
Kennedy decided upon retiring, and Healy sug- 
gested to Dease, who had a considerable stake in 
Louth, that he could not do better than seek its 
suffrages. Dease did not share the tact of his 
mother, and the old lady, having been consulted, 
urged that he should place himself absolutely in 
Healy’s hands. 

The genial priest is now found in the new role of 
a diplomat. He had to try his hand as the 
puller of wires which would set important agencies 
in motion. He had been intimate from their 
college days with the Kev. Archdeacon Tierney, 
P.P., Y.G., Drogheda. They were both clever men 
and had tastes in common, especially in a keen 
appreciation of the subtleties of humour. Tierney 
was a man of weight in the archdiocese of Armagh, 
and had received eleven votes at the election for 
Primate. As Vicar-General he could influence, and, 
indeed, control, a large number of priests, who in 
turn could bring to the hustings the flower of their 
respective flocks. 

O’Reilly Dease possessed land in Tierney’s parish. 



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A DIPLOMATIC NEGOTIATION 



83 



Though a leading Catholic, he was so far peculiar 
that he failed to recognise as a precept of his 
Church the obligation to contribute to the support 
of its pastors. A large arrear of dues remained 
unpaid to the Archdeacon, and Tierney had long 
come to regard the debt as a bad one, especially as 
such claims were not recoverable at civil law. 
Healy sought to interest his old friend in Dease’s 
candidature by undertaking that all arrears should 
be paid. He sought successfully to convince the 
Archdeacon that Dease would prove an honest 
representative. Tierney’s influence was at once 
exerted in his favour, and the Master of Eavenswell 
became the Member for Louth. 

Dease’s declarations of gratitude to Healy were 
profuse. ‘ My dear Father,’ he lisped, 1 if I lived 
to the age of Methuselah I never could repay you.* 
Both travelled together from Dundalk to Dublin, 
and the new M.P., when taking leave of Healy 
at Bray Station, pressed into his hand two 
shillings, with a request that he would remember 
him in his Mass. How he left all his large 
property for the reduction of the National Debt 
will appear on a subsequent page.* 

A friendship even stronger than that with the 

* The Earl of Meath having avowed his intention of 
buying a piece of strand adjoining Ravens well, Mrs. Dease 
bid against him, and secured for .£7,000 what eventually 
brought not quite £2,000. 



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84 MEMORIES OF FATHER JAMES HEALY 



Rev. Ralph Merydith was formed at this time 
between Father Healy and another Anglican 
clergyman, the Rev. Edward William Burton, A.B., 
Canon of Christchurch Cathedral, and Incumbent 
of Rathmichael, near Little Bray. He was a 
broad-minded man, the first cousin and brother- 
in-law of Frank Fitzgerald, Baron of the Exchequer. 
Burton became so much attached to Healy and his 
curate that when one of them fell ill the good 
parson had him prayed for in his church. 

But it was now Healy’s lot to meet a cleric 
whose bitterness sadly contrasted with the cordial 
natures of other fellow-labourers in the vineyard. 

It has been said that there is nothing outside 
religion and politics which causes such frequent 
friction as the umbrella. But it becomes specially 
ticklish when dripping with polemics like the one 
about to be described. The Rev. Samuel Cotton — 
famous for his orphanage at Carogh, and familiarly 
known as ‘Gun-cotton,* from the explosives he 
loved to fulminate against Popery — was staying at 
Bray in the sixties. He wrote to Father Healy, 
saying that he had lost a green silk umbrella, that 
it was not the first one he had lost, and he would 
recommend the pastor to impress on his flock, from 
the altar, the commandment, ‘ Thou shalt not steal.'* 

* Mr. Cotton must have had in his mind an old story of 
Transatlantic origin , descriptive of a gentleman who, having 
attended chapel, suddenly discovered, when preparing to go 



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MR. COTTON AND HIS UMBRELLA 85 



Father Healy’s temper was naturally quick, but all 
who knew him can testify that, frequent provocation 
notwithstanding, he had disciplined it into admirable 
subjection. This was one of the very few occasions 
on which he made a cutting retort ; but it occurred 
at a time when his blood was hotter than in the old 
man which most of his surviving friends remember 
him. To Mr. Cotton’s note he replied : 

* Buy a cotton umbrella, and if the quality is no 
better than the Cotton of Carogh, you need not fear 
that anyone will touch it.* 

A somewhat different version of this reply has 
been sometimes told — also that he used a postcard ; 
but the Rev. James Conolly, to whom he handed 
the letter for perusal, tells me that the words were 
as above. Healy, in his estimate of the man, 
showed his usual perception. This was twenty 
years before Primate Knox’s public denunciation 
of Mr. Cotton, and his conviction by a Belfast jury 
of malpractices, which two severe terms of imprison- 
ment have surely expiated. 

About the time of the last-named incidents, which 



home, that his umbrella had been taken. He reported it 
to the clergyman, who on the following Sunday morning 
addressed the congregation. He told them an umbrella had 
been stolen, and that the thief was known. He suggested 
that the person who took the umbrella should drop it over 
his garden wall the same evening. Next morning he was 
astonished at finding fifteen umbrellas in his garden. 



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86 MEMORIES OF FATHER JAMES MEALY 



are reluctantly referred to, Father Healy was sur- 
prised to find his curt letter of twenty years before 
returned by Mr. Cotton. Probably when arranging 
old papers it came to the front. 

Mr. Cotton at the time of his missive to Father 
Healy kept his horse in the stable of John Bruce, 
a Methodist car-driver of Bray. ‘ It’s the master’s 
eye which feeds the horse/ is an old saying in 
Ireland. One day, when Mr. Cotton was giving 
oats to the animal, Bruce’s horse made a bite at 
Cotton, and the latter brought an action against 
Bruce. In vain some michant friend sought to 
console Cotton by reminding him, in the words of 
David, that ‘ all flesh is grass.’ Able counsel were 
retained, but under a threat, and, no doubt, an 
unworthy threat, to charge Mr. Cotton with tam- 
pering with Bruce’s oats, the prosecution was 
abandoned. 

It was about this time that Father Healy’s curate 
received a letter from Mr. Cotton complaining of 
dishonesty on the part of a Catholic servant, and 
asking if that was the doctrine taught in Little 
Bray. The curate prepared an answer, which he 
personally delivered. The door was opened by Mr. 
Cotton, who asked him to kneel with him there and 
then and adore their common Creator. He went 
on to refer to a certain page and tome of Schleier- 
macher, which brought home to Borne, he said, the 
practice of idolatry. Its alleged spiritual intolerance 



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MR. COTTON'S POLEMICS 



37 



was then dealt with, until the clergyman’s wife, 
with great common-sense, interposed, saying that 
it would be better if Mr. Cotton gave attention 
solely to his own flock. 

But enough of polemics. During the great snow 
of 1865, when local employment was suspended, 
Mrs. Dease asked Father Healy to be the almoner 
of her bounty. Two hundred pounds, which he 
dispensed with much common-sense, had been 
placed in his hands. Men, who otherwise might 
have turned their course in the direction of the 
Fenian camp, were hired in gangs; and for two 
shillings a day cleared the roads, and hurled vast 
blocks of snow into the river. He was a vigilant 
overseer, who at once scented the drone and sent 
him adrift. 



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[ 88 ] 



CHAPTER VI. 

Anecdotes — ‘ The Heart that has truly loved never forgets * 
— ‘ The Devil’s Glen * — Lord Mayor Durdin— ‘ A Jackass in 
a Basket of Greens * — The Dargle — Mr. Justice Crampton 
— A Dinner at St. Valerie — Canon Forde, V.G. — Death 
of Father Healy’s Sister, a Nun — A Dame in Bearded 
Majesty — Parish Priest of Little Bray — A Death at the 
Altar — A Bishop in Pcurtibus — Anecdotes — Father Healy’s 
Theological Knowledge — Amusing Incident at Trinity 
College. 

Meanwhile Healy’s brother priests in hours of 
relaxation snatched from toil were cheered by his 
quaint sallies. At a clerical gathering at Bally- 
brack two or three happened to be discussing 
verse 14 in Psalm cxiii. : 

‘ Aures habent, et non audient ; 

Nares habent, et non odorabunt.’ 

[‘ They have ears, and they do not hear ; they have noses, 
and they will not smell.’] 

Two priests with largely-developed nasal organs 
advanced from the end of the room inquiring what 
their confreres had been saying. 

4 That you have noses, and you do not hear,’ 



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‘ CHILDE HAROLD * 



89 



replied Healy, at once raising a hearty laugh, 
especially at the expense of one — now a Canon — 
whose hooked nose was being protruded into the 
coterie. 

The host on that occasion was Father John 
Harold, a man of colossal frame, who, having 
sung the song * Oh, would I were a boy again !’ was 
greeted with the remark, ‘In other words, you’d 
like to be “ Childe Harold.” ’ This sobriquet was 
afterwards applied to a smaller brother of the 
gigantic priest, also in orders, so as to guard against 
confusion in alluding to them. The smaller brother, 
having declined, as was said, a colonial see, was 
urged to accept the burden as ‘ Harold’s Cross.’* 

The Rev. P. Fagan, C.C., Blackrock, who early 
in his missionary career had broken his leg and 
wore a cork one, happening to meet Fathers 
Healy and Meehan at a time when an important 
parish was vacant, was asked by the latter if he 
were in the running for it. ‘ What a strange 
question to put to a man with one leg !’ interposed 
Healy. 

Mrs. V , a lady of good social status, whose 

first husband was a military officer, married secondly 
a retired postman. It was said that she sometimes 
made him put on the uniform of her deceased 

* Harold’s Cross is a well-known suburb of Dublin, where 
the former Archbishop of that see kept a holy court for the 
trial of ecclesiastical offences. 



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90 MEMORIES OF FA THER JAMES MEALY 



lord, which led Healy to quote, as applicable, 
Moore’s lines : 

‘ The heart that has truly lov’d never forgets, 

But as truly loves on to the close ’ (clothes).* 

Canon Pope replied that it was only natural that 
she should regard the vested interests of her late 
husband, which so amused Healy that he declared 
it was better than the joke it capped. He was 
most tolerant of Pope’s jokes, which encouraged 
the good Canon to prepare more whenever he 
expected to meet Healy. The smell of the mid- 
night oil, of which they were redolent, mingled not 
always well with the aroma of dinner. Healy, on 
entering an anteroom where several priests had 
assembled, was grasped by both hands by Pope, 
who asked, * Why is my hand like the Land Act ? — 
Because it embraces Healy’s clause .’ 

One midsummer Canon Pope and other priests, 
who had got some holidays to spend, called on 
Healy by appointment, and took him to visit ‘ The 
Devil’s Glen.’ In going through its proverbially 
picturesque scenery, his spirits rose to a pitch of 

* The two succeeding lines are : 

‘ As the sunflower turns on her god, when he sets, 

The same look which she turn’d when he rose.’ 

The adulatory circle in which Healy revolved got the 
sobriquet of ‘Heliotropes.* This flower, according to an 
eminent writer, Dioscorides, and popular belief, manifested 
the peculiarity noticed by Moore. 



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‘ MY BISHOPS POLITICS • 



91 

ecstasy ; but in mounting to a spot from which a 
specially fine vista was obtainable, he slipped into a 
bog-hole, and he returned to his friends daubed 
with mud. 4 What has caused this ?’ asked Pope. 
4 The devil, envying my happy state,’ he said, 
quoting the well-known reply in the fifth lesson of 
the Catechism, when describing Adam’s fall in the 
Garden of Eden. 

It was his tone and twinkle rather than the 
actual words of his replies which proved irresist- 
ibly provocative of amusement to persons who pos- 
sessed a true sense of humour. One evening a 
Clonfert priest met Father Healy at a remote 
watering-place, and entered on the then vexed 
question of Tenant Eight, putting a number of 
questions to Healy, who with the gravest face made 
absurdly stupid answers. 4 What are your politics ?’ 
he at last asked. 4 I’m of my Bishop’s politics,’ 
pensively replied Healy, puffing away at a cigar. 
4 And what are your Bishop’s politics ?’ 4 1 don’t 

know.’* Archbishop Cullen was the reigning 
Ordinary at this time. 

A Jesuit was telling an incident in the life of the 
founder of his Order, St. Ignatius, who, when 
travelling to Rome, fell in with a party of tourists, 

* Sir Gavan Duffy remarks, 4 as a psychological fact worthy 
of note, that whenever a Bishop adopted a policy he was sure 
to be supported by the opinion of the general body of his 
clergy * ( 4 Four Years of Irish History,’ p. 823). 



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92 MEMORIES OF FATHER JAMES MEALY 



by whom he was nicknamed Romulus. Subse- 
quently, at finding him saying Mass in St. Agatha’s, 
one of the party in surprise exclaimed, ‘ 0 Romulus !’ 

‘ And did he reply 0 Remus ?’ was the ready com- 
ment. ‘Oremus,’ or, ‘Let us pray,’ is a phrase 
familiar in the Mass. 

One evening, when wit had flashed with unusual 
blaze and continuance, Father Trevor, senior curate 
of Bray, who so far had contented himself with 
being a listener, exclaimed, when a lull at last came : 

‘ I have a joke worth the whole of them : “ Why is 
a chimney like a swallow? — Because it has a 
crooked Jlew ,” ’ — a joke which for its utter barbarity 
has been honoured by remembrance when so much 
that was really brilliant has faded from memory. 
Lamb once said that the most outrageous pun often 
made people laugh more than at a good one, and 
possibly this was Trevor’s aim. 

Healy was the valued guest of all circles and 
spheres. It was about this time that Mr. Durdin, a 
respectable Protestant solicitor of Conservative 
views, became Lord Mayor of Dublin. His appoint- 
ment was not popular with the bulk of the Corpora- 
tion, who had different politics, and one bitterly 
remarked, ‘ His very horses and harness look 
hungry.* A well-known corn-factor stood up for 
the Lord Mayor and sought to deny the innuendo. 
Alderman Redmond said, 4 Durdin would eat a 
jackass in a basket of greens.’ ‘ I saw him dining 



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57: VALERIE 



93 



at the Imperial Hotel yesterday/ he proceeded, 

‘ but he didn’t seem to notice me/ * I dare say 
that all his attention was directed to the greens/ 
was Healy’s happy retort.* 

Near the Dargle, and close to the Castle of 
Fassaro, which once guarded this peep into the 
mountain region beyond, is a charming spot, St. 
Valerie, formerly the home of Cooper Walker, t who 
in his ‘ Historical Memoirs on Italian Tragedy ’ 
gives a glimpse of his sequestered retreat. But 
Walker, who died in 1810, is long since forgotten, 
and the man whose name is mostly associated with 
St. Valerie is Mr. Justice Crampton,! one of the 
judges who tried and sentenced O’Connell in 1844, 
and Father Petcherine in 1858. Crampton became 
a prominent leader of the Temperance society, and 

* Bandmasters were not without humour in those days. 
When the toast of Dur din’s health was proposed, the band 
struck up the air of ‘ Dame Durden,’ and when that of Sir 
John Barrington, who held the tenets of Fox and Penn, was 
drunk, ‘ Merrily Kiss the Quaker’s Wife.’ 

f Some fine lines were addressed to W. Cooper Walker, at 
St. Valerie, by Thomas Dermody, whose life and works 
appeared in 1807. 

J See Burke’s ‘Anecdotes of the Connaught Circuit,’ 
pp. BOO, 801, where Crampton is described as giving orders 
that his richly-stored cellar was to be destroyed. His butler 
said : ‘ There’s the plugs drawn out of the hogshead, and the 
blessed dhrink running all about the country. Sure, if he 
was a Judge twenty times over he must have a hog’s head on 
his shoulders that would do the like of that.’ 



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94 MEMORIES OF FATHER JAMES MEALY 



after his death in 1868 St. Valerie, having been let 
furnished, became the scene of many hospitable 
entertainments. One dinner is specially recalled. 
Dr., now Sir John, Banks, observing a portrait of 
the deceased Judge as it hung in the dining-room, 
said, ‘If he could look down on us now, how 
shocked he would be !’ ‘ Take care it’s not up 

he’d have to look,’ responded Healy.* 

There were few spots about Bray of which James 
Healy was fonder than the picturesque scenery 
round St. Valerie, and under the iEgis of St. 
Valerius the good Padre would wend his way. It 
was pleasingly said of it by its former occupant, 
Walker : ‘ In a verdant valley, watered by a 
winding river, at the foot of a range of lofty 
mountains, I summoned round me the swans of 
the Po and of the Arno, and whilst I listened 
to their mellifluous strains, Time passed with an 
inaudible step ; but though I no longer sighed 
after the society which I had abandoned, I felt 
an ardent desire to increase its stock of harmless 
pleasures.* 

It was not Healy’s lot to become Padre then, 
or Walker would have found his ‘ harmless 
pleasures * much enhanced by that personality. 

* I have heard one person claim this mot for Judge Keogh ; 
but on again referring to my original informant, Sir John 
Banks (February, 1895), he assures me that he was present 
when Healy said it. 



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BALAAM'S ASS 



95 



Corresponding to the navicular or scaphoid bone 
of the wrist is a small bone in the fetlock of the 
horse prone to a disease known as ‘ the navicular/ 
One day, while travelling by train, a magistrate for 
the borough of Bray told Father Healy and another 
friend that his horse had got the vernacular. 
4 Then yours is the first beast that succeeded since 
Balaam’s ass,’ was the reply. 

It was an on-dit at this time that Mr., afterwards 
Chief -Justice, Whiteside, having heard Father 
Healy say grace at the table of a Protestant Lord 
Chancellor, remarked, not inaudibly — 4 If William 
the Third could hear a Roman Catholic priest 
repeat that prayer in the house of the Keeper of 
the Great Seal, it would almost make our glorious 
deliverer turn in his grave.* 

Healy met Whiteside on some festive occasions 
afterwards, especially at the table of Judge Lawson, 
at Crinkle, near Bray, and the Chief Justice came 
to regard with more toleration the Padre’s presence 
and prayers. 

Father Healy was said to resemble in appearance 
the Protestant Dean of Dromore. On the occasion 
of a banquet in Trinity College, the Provost, 
catching Father Healy’s eye, asked him to give 
grace. This he did, whereupon one of the dons 
whispered, 4 He mistakes you for the Dean of 
Dromore.* Next day, the Padre having met an 
Anglican divine, the subject of the Provost’s dinner 



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96 MEMORIES OF FATHER JAMES HEALY 

came on the tapis . ‘ I never met so ignorant a lot,’ 

said Healy. ‘ Would you believe it, not one of them 
knew how to bless himself !* 

A large number of cards had been issued for a 
grand ceremonial at Loretto Convent. This in- 
cluded the distribution of prizes to successful 
students of its higher school. But the proceedings 
did not begin until long after the appointed hour, 
owing to the tardy arrival of the Vicar-General, 
Canon Forde, a man of large frame and imposing 
presence, then in the zenith of his importance. 
Healy remarked that the distinguished visitor 
found on arrival ‘ yawning as well as awning,’ and 
exclaimed to a friend, 1 The greater the Canon the 
greater the bore.’ At last the distribution of 
premiums began. A young lady named Phibbs 
was called. 1 Do you give a premium for Jibs here ?’ 
asked Father Healy. 

He had a fondness for conventual institutions, 
because as a chaplain to two of them he knew 
their value and charm, and partly because he 
had himself a loved sister who had taken the 
veil. She visited the sick and consoled the dying, 
but the cruel malady of phthisis struck down 
the Sister of Mercy. Her Superioress at the 
convent, Athy, Mrs. Mary Tereasa Maher, urged 
change of air to the branch convent at Bathdrum, 
which was embosomed in exquisite scenery. When 
en route to this place, she broke the journey by 



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HIS DYING SISTER 



97 



visiting her brother James at Bray. After a 
touching interview, he and Father Patterson accom- 
panied her back to the railway-station. The nun 
was herself sanguine of recovery, but Father James 
had a presentiment that never in this world was 
he destined to see her again. Glad in black crape, 
she, who had once been like sunshine, entered the 
carriage which at any moment might be her hearse, 
while her brother, torn by grief, gazed through 
blinding tears as the train disappeared. 

It was about this time that Miss Saurin, the nun 
who brought a sensational action in England against 
Mrs. Star, her Superioress, for alleged severity, 
was mentioned. Father Healy said, ‘I won’t go 
so far as to say “Beautiful Star in Heaven so 
bright !”* but there is something to be said in her 
defence; 1 and he then proceeded to offer it with 
the gravity which no man could more becomingly 
assume when the occasion demanded it. 

The role discharged by Father Healy as adminis- 
trator of Little Bray gave him no more security 
against disturbance than would be possessed by 
any ordinary curate. He was a man of irreproach- 
able private life, and everybody knew it. Owing, 
however, to certain caprices and influences, his 
tenure could not be regarded as quite certain. 
Mrs. Dease was anxious that Cardinal Cullen 
should give him the status of a ‘ P.P.,’ but the 
* A well-known lyric introduced by the Christy Minstrels. 

7 



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98 MEMORIES OF FATHER JAMES MEALY 



witty cleric and favoured child of society was not 
quite the type which the ascetic Paul Cullen 
regarded as the pink of priestly perfection. His 
Grace figured in many amusing but harmless 
stories told by Healy, and no doubt some of them 
had reached his ears. Moreover, the diocese was 
ruled to a large extent by Canon Forde, a solemn 
Churchman of strongly Ultramontane views, who, 
like Dr. Cullen, had made his studies in Borne. In 
Dublin he did what heretofore had never been 
attempted by any priest under full episcopal rank 
— he moved about curates like pieces of chess. 
Indeed, one man of high attainments and of stain- 
less fame, a close friend of Healy’s, was dislodged 
by Dr. Forde from a comfortable berth and sent to 
drudge for years as chaplain in a graveyard. 

Forde knew James Healy very slightly, and what 
little he knew of him was not wholly to his taste, 
though eventually his opinion became much more 
favourable. We have seen the boldness with which 
Healy joked about him, and fears were felt that 
this persiflage might come round. One fussy 
friend thought it possible that the feasted priest 
of Bray might find himself suddenly sent to the 
desolation of Black Ditches,* and — like Father 
Green, a man of mark, who died prematurely — 
driven to seek consolation in the thought, * The 
farther from Jove, the farther from his lightning.’ 
* Generally regarded as the Siberia of the diocese. 



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CARDINAL CULLEN 



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Another incident — reluctantly noticed here — 
occurred at this time. A Catholic Alderman, 
afterwards knighted, lived near Bray, and, as one 
of Father Healy’s flock, attended St. Peter’s. The 
priest was not easily disconcerted ; but he certainly 
did not like to see, whenever he preached, this 
Alderman reading a book instead of listening to the 
sermon. On a repetition of the disconcerting act, 
Healy suddenly paused in his discourse, and allowed 
himself to be betrayed into a hasty expression of 
disapproval. The Alderman at once drew up a 
formal complaint to Archbishop Cullen, who seem- 
ingly was not sorry to have an opportunity of 
visiting the administrator with a snub. Father 
Healy, though at first much annoyed by the 
business, soon thought no more of it; but his 
friends did, and on the knight becoming a candidate 
for a well-known Dublin club, his exclusion is said 
to have been largely due to this incident. 

His known intimacy with Judge Keogh, too, 
who, though nominally a Catholic, would allude to 
Catholic questions with startling freedom, no doubt 
operated against Healy’s prospects. It was not 
easy to overcome so many adverse influences, but 
woman’s wit is proverbial, and Mrs. Dease one day 
tried her power on * Paul.* Possessing wealth and 
important connections, she posed as a Catholic 
dame of influence; and though the Cardinal is 
said to have told another differently situated that 



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ioo MEMORIES OF FATHER JAMES HEALY 



she unsexed herself by meddling in ecclesiastical 
affairs, he listened with patience to Mrs. Dease. 
She was a woman of few words, came to the point 
at once, and in her letters never used a postscript. 
Shortly before her death she sent for Cardinal 
Cullen, who duly presented himself. He had never 
previously seen the lady, and when her face, ‘ in 
bearded majesty,* opened full on the visitor, he 
seems to have been impressed to an extent not 
very usual with him. * My lord Cardinal,* said Mrs. 
Dease, ‘ I was born and baptized in a parish where 
there was a parish priest ; I was married in a place 
where there was a parish priest, and I don’t wish 
to be prepared for death by a journeyman priest’ 
Cardinal Cullen rubbed his chin and promised to 
consider her suggestion. Meanwhile the Eev. Edward 
MacCabe, afterwards Cardinal, but who at this 
time was parish priest of Kingstown and a Vicar- 
General of the diocese, said, when visiting Little 
Bray, that he was half tempted to exchange parishes 
with Healy. ‘ With all my heart,* was the reply ; 
* but it must be on condition that I succeed to your 
vicarial powers.’ Dr. MacCabe rarely smiled, but 
he did so on this occasion, and it is not likely to 
have proved an obstacle to Mrs. Dease’s efforts. 

The appointment having been announced in due 
time, an old friend congratulated him on his pro- 
motion as ‘ P.P.* * Oh,’ he replied, * two very small 
p’s.’ * One really large P, and one very small one,’ 



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DAN GRIOTT 



IOI 



said the friend. To another effusive congratula- 
tor he remarked that ‘P.P. of Tina help would 
perhaps have been a more appropriate appointment. 
The name, too, would have a ring in it suggestively 
ancestral.* In point of fact, the emoluments of 
Little Bray were in proportion to its name, and, 
quoting from a well-known phrase in poor law 
jargon, Healy said, * Were it not for the out-door 
relief I receive, I*d find it hard to live.* 

Some friends, wishing to make a presentation to 
him, having heard of a valuable watch that had 
been made for Hudson, the Railway King, before 
his fall, secured the article ere it left the maker’s 
hands, and formally invested with it the new P.P. 
An inscription records, ‘ Presented to the Rev. James 
Healy by a few friends, April, 1869,’ He told Mrs. 
Charles Martin that he meant to leave her this 
watch, but she hardly thought he was quite serious 
until after his death an official letter came to notify 
the fact. 

Dan Griott, a barrister in goggles, a great friend 
of Healy’s, expressed himself as very anxious that 
the P.P. of Little Bray should have a curate, and 
when at last this appointment was made, he went 
out to Bray to satisfy himself of its truth. 

‘ Father James, have you really got a curate ?’ he 
asked. 

‘Yes.* 

* And where do you keep him ?* 



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102 MEMORIES OF FATHER JAMES HEALY 



< I keep him where all curates ought to be kept — 
at a distance.* ** 

In taking this view and following this course, 
Father Healy had high ecclesiastical authority. 
Curates usually do live with the parish priest, but 
the system does not always work well. There are 
‘ incompatibilities of disposition ’ in sacerdotal as 
well as in other walks of life. An architect having 
brought Cardinal Cullen to see a new presbytery he 
was building for a priest and his curates, Paul 
said, ‘ By dividing them you will unite them.’ 

Healy’s first curate was Patrick Kirwan, D.D., 
son of the City Coroner, and this priest’s sudden 
death gave Healy a shock of which he was not the 
better for some time. On the last day of May, 
1868, Kirwan had just preached in connection 
with the usual devotions for that month, and was 
about to give Benediction, when he sank at the 
altar and breathed his last. Kirwan was a young 
man, and had made a distinguished ecclesiastical 
course. His last whisper is said to have been a 
prayer offering to God the sacrifice of his life. 

During the contest between Father O’Keefe and 

* The portrait of the barrister in Father Meehan’s book, 

‘ The O’Tooles,’ is probably from sittings by Dan Griott. 
Father Healy is also introduced in this book. Dan was 
famed for his mellifluous brogue, his bitter comments, and 
his classic lore. Hexameters — mouthed with the broadest 
Munster accent — rolled from his voluptuously- formed lips. 



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A BISHOP IN PARTIBUS 



103 



his ordinary, the Bishop of Ossory, Cardinal Cullen, 
as Apostolic Delegate, was obliged to interfere. 
Father Healy at a dinner-party spoke in apprecia- 
tive terms of the Cardinal. ‘ It’s the first time I 
ever heard you praise Paul,* a friend said. ‘You 
are now a P.P. and cannot go higher/ ‘ I could 
be suspended,' was the reply. 

There was a curve round Bray Head, on the 
Dublin and Wicklow Railway, which went by the 
name of Brunei’s folly.* One day about the time 
that I have now reached, the train partially ran off 
the line at this point, but happily without serious 
results. The wildest reports of disaster, however, 
promptly spread, and horror was excited, especially 
when it transpired that Bishop Whelan, Vicar 
Apostolic of Bombay, was in one of the carriages. 
The late Rev. Michael Barry, t afterwards P.P. of 
Saggard, from whom I heard the details, was spend- 
ing the day with Father Healy, when news of the 
accident reached Little Bray. Both hurried off to 
the railway-station, where the train after much 
delay at last arrived. No one seemed to have been 
hurt, and joy shone on every face. Father Healy, 
in helping the Bishop to alight, said, ‘ Your lord- 
ship was very near being a Bishop in partibns.' 

* Brunei's mistake was to hug the coast-line too closely, 
which a subsequent engineer, Mr. Challoner Smith, sought 
to correct by tunnelling through parts of the Head. 

t Barry died September 9, 1884. 



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104 MEMORIES OF FATHER JAMES MEALY 



The Bishop replied : ‘ I have escaped without 
even a rib broken in my umbrella.’ 

The phrase a * Bishop in partibus ’ is familiar to 
priests, but is not necessarily so to laics, though 
Thomas Ingoldsby knew something of it when he 
wrote : 

* Masters in artibus, 

Bishops in partibus.’ 

Perhaps it may be well to explain that a Bishop in 
partibus is one consecrated to a see which formerly 
existed, but which, mainly by the devastations of 
Mohammedanism, has been lost to Christendom. 
Thus, the title Bishop of Canea is held by the 
present accomplished Pastor of Bray. The title 
Bishop of Emmaus is held by Dr. Patterson, now 
Coadjutor Bishop in London. The latter got into 
an omnibus one day, and a gentleman leaned 
forward and said : * My lord, I perceive you are a 
Bishop ; may I ask of what diocese ?’ At once, 
with a ready smile, the Bishop of Emmaus replied : 

‘ At present I am a bishop in omnibus .’ 

Father Healy’s joke about the Bishop in partibus 
recalled to the mind of one of his friends the upset 
of Wilson, the vocalist, from his trap, when a 
newspaper, after recording the accident, added that 
he appeared the following evening in three pieces . 

One story led to another, until the late Mr. D , 

his parishioner, describing the breakdown of his 
own carriage, and how his wife had been ‘ spilled 



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TWO BREAKDOWNS 



105 



about ’ the road, said : * My position was most 
distressing — what was I to do ?’ * Lick her up and 

compliment her on her neat turn-out/ replied 
Father Healy. 

There was scant fear of such an accident happen- 
ing to the Pastor of Little Bray, for he trusted for 
locomotion to what he styled ‘ Shanks’ mare.’ 
When one day calling on Lady Hodson at Holly- 
brook — the former seat of Robin Adair — she said, 
as the noise of wheels led her to glance from the 
window: 

‘ Do you keep a phaeton, Father Healy ?’ 

* No, but my curate does,’ was the reply. Father 
Burke, who for twenty-three years was his attached 
coadjutor, often kindly gave him a lift. 

The pomposity which somewhat marred Dr. 
Forde’s mien on arrival from Rome, and during 
his earlier assumption of the vicariate, gradually 
gave place to much more natural manners. He had 
come to know Healy better, and — mirabile dictu — 
invited him to preach a charity sermon for him in 
the Church of St. John, Black Rock. Father Healy 
usually preached well, but on this occasion, from 
some cause or another, he lost the thread of his 
discourse, and was obliged to read some portion of 
the MS. he had prepared. Perhaps Dr. Forde’s 
magnetic eye had been focussed upon the preacher, 
who was easily disconcerted in the pulpit. 

About this time an Englishman of free opinions, 



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io6 MEMORIES OF FATHER JAMES HEALY 



visiting Ireland previous to bringing out a book, 
waited on Cardinal Cullen with an introduction 
from Cardinal Manning. Dr. Cullen saw that his 
visitor, though seemingly anxious to acquire in- 
formation, bore about him some marks of ‘the 
know nothing ’ school, and felt that the best service 
he could render was to ask a few smart priests to 
meet him at dinner. Dr. Conroy, afterwards 
Bishop of Ardagh, Canon Murphy, Canon O’Neill, 
and Father James Healy, were there. More than 
one stance was held ; philosophy as well as theology 
was talked. Lively arguments arose on various 
points, especially as to what was malum per se and 
what was malum prohibita (the visitor could see no 
difference), and Canon O’Neill, who had known 
Healy as a wit only, was much struck by the 
acumen he showed, and his knowledge of theological 
books. 

Dr. Cullen from the day he made Healy a parish 
priest was much more friendly with him. He 
could not see the subtlety of his wit, but he liked 
his good-humoured manner and face broadened 
with smiles. The Cardinal, though an ascetic, 
could laugh too. One day when travelling by 
train he met Healy. A late opulent carpenter 
and builder had just been gazetted a J.P. ‘ He 
has done much for Catholic charities,’ said his 
Eminence, ‘and I’m glad his merits have been 
recognised.’ 



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CUTTING FRIENDS 



107 



‘ But a touch of the jack-plane would do him no 
harm/ said Healy. 

‘Or a lick of a mallet/ said the Cardinal, 
not catching the point, but laughing heartily. 

An old parish priest in Wicklow was much of the 
same type. Father Healy mentioned to his friends 
that this pastor, when conducting the Cardinal 
over bis farm, said, pointing to a heifer, ‘ This is 
what we call a yearling, but it’s two years old.* 
‘That’s a bull,’ said the Cardinal. ‘Oh no, your 
Eminence,’ replied the matter-of-fact priest; ‘the 
bull is in the paddock.’ 

Father Healy maintained intimate relations, both 
as chaplain and friend, with a gentleman of wealth 
who lived at Kilcroney, in the parish of Little 
Bray, and had collected a handsome library, but 
who, from the activity of his life or other causes, 
was understood to be more familiar with the backs 
of the books than with their contents. While 
showing to Father Healy and other guests some 
improvements which he had effected in his house, 
he at last led them to the library, and, pointing to 
his books, said, ‘ Here, when surrounded by these 
best friends, I am truly happy.’ ‘ And, like a true 
friend/ replied Healy, ‘ you never cut them.’ 

The owner of the library may not have known that 
in praising it he borrowed a phrase from Dr. Dodd’s 
‘ Prison Thoughts ’ : ‘ Books, dear books, are my 
comfort ; by morn and night, in adversity or pros- 



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io8 MEMORIES OF FATHER JAMES HEALY 



perity, at home or abroad, in health and sickness, 
through good or ill report, the same firm friends , the 
same rich refreshment and source of consolation/ 

When partaking of the hospitality of Canon 
Rooney, P.P., Clontarf, at this time, Healy ’s musical 
talents came as a revelation to the company. 
Surprise was generally expressed. 

‘That is nothing to what I could do,' replied 
Healy, with his usual dash of humour. 

‘ Oh, that is an empty boast,’ exclaimed Canon 
Murphy sententiously. 

‘ Fill me and try,* was the reply. 

Father Healy s tact enabled him to harmonize 
his conversation with the tone of the society by 
which he was surrounded ; but in no one instance 
was he led to compromise an iota of principle. An 
eminent English educationist was entertained at 
dinner in Trinity College, Dublin, by Provost Lloyd 
and the Fellows at a time when a good deal of con- 
troversy waged on the subject of the Queen’s 
Colleges. In the course of the dinner the great 
English educationist, who had been placed malice 
prepense by Dr. Houghton between Father Healy 
and his rival wit, Dr. Nedley, remarked that, 
although it was hardly his place to criticise the 
action of the Catholic Bishops in condemning the 
Queen’s Colleges, yet he could not help thinking 
that if they had not actually overstepped their 
authority, they had at least strained it. 



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EDICT AGAINST FAST DANCING 



109 



* My dear sir/ said Dr. Nedley, * what you say is 
too true. Why, it’s only the other day Cardinal 
Cullen put out an edict against fast dancing. I 
sought his Eminence, and I went down on my 
knees to him, and said, “For Heaven’s sake, your 
Eminence, revoke the edict against fast dancing”; 
but he said he’d see me d d first/ 

‘ Can it be possible/ exclaimed the traveller, now 
addressing himself to Father Healy, 1 that a Bishop 
of your Church would be capable of using such 
language ?’ 

‘I’ve known Paul Cullen these forty years/ 
replied Father Healy, with affected solemnity. 
‘Over and over I have listened to the fullest 
exposition of his views, but, drunk or sober, I never 
heard him use an epithet like that.’ 

All who knew the grandly ascetic character of 
Cardinal Cullen were much amused by this little 
episode. 

The inseparable companionship of Healy and 
Nedley — and both were often asked out together — 
negatived the result pictured by Smollett, that one 
wit in a company, like a knuckle of ham in soup, 
gives flavour, but two are too many. 

Damon and Pythias were not more closely 
linked. Father James in January, 1893, de- 
scribes Nedley as his ‘ oldest friend. It’s now 
sixty years since he and I met as boys at school, 
and we’ve never been separated since.’ Traces of 



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no MEMORIES OF FATHER JAMES HEALY 



this intimacy will appear in succeeding chapters. 
The Doctor, to be near Healy, rented a cottage 
adjacent to the parochial house, and called it 
Barchester Towers.* 

Shortly after the successful visit of Moody and 
Sankey to Dublin, it was suggested, at one of 
Father Healy’s dinners, that Nedley and Bentham 
ought to take up the same role as a ‘ spec/ ‘ Which 
will you be — Moody or Sankey?’ said a guest, 
addressing Nedley. * He’ll not be Moody , at all 
events/ chimed in the Padre. 

* Dr. Nedley succeeded Dr. Ireland as surgeon to the 
Dublin Metropolitan Police. This force had been compared 
to Howth Harbour, which it was impossible to enter without 
going under ‘ Ireland’s eye.* 



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[ III ] 



CHAPTER VII. 

Mr. Justice Keogh — Lecture on Milton — A Great Bow — 
Jessie Keogh — Her Betrothal and Premature Death — 
The Galway Judgment — Sensation produced — A Meeting 
of Protest by the Parish Priests, headed by Cardinal Cullen 
— Father Healy absent— A Movement to buy for him the 
House in which he lived — Judge Keogh finds a Picture of 
a Coffin under his Dinner-plate — His Death. 

There lived at Bushy Park, Bray, all this time, the 
Right Honourable William Keogh, D.C.L., a powerful 
orator, a polished litterateur , and a noted Judge. 
But it was not all at once that Healy came to know 
him. Judge Keogh did not fancy priests as a rule ; 
and friends hardly liked to allude to the young 
Levite, lest the reply should come, * 0 breathe not 
his name.’ Keogh knew him by appearance, and 
was not entirely prepossessed by it. His registrar, 
David Ferguson, and also Captain Keogh, R.M., 
said that they remembered Healy at Castleknock, 
but even this fact had no attraction. At last, 
however, Keogh and Healy were brought together 
under circumstances that allowed of no evasion. 



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1 12 MEMORIES OF FATHER JAMES HEALY 



The mysterious law of animal magnetism triumphed, 
and both became fast friends. During the years 
that I have lightly touched on their intercourse was 
frequent. Some sympathetic tastes, including a 
love of ‘wit’s electric flame’ and of social enjoy- 
ment, were discovered. ‘ He [Keogh] told a story 
admirably,’ writes Judge O’Connor Morris, ‘ and 
had real humour ; he shone in the society of men 
of the world.’ 

Closer and closer Keogh and Healy drew their 
chairs. Their days were bright, their nodes 
memorable and starry. But while Keogh was a 
bon-vivant first and a wit afterwards, Healy at all 
times attached paramount importance to the feast 
of reason and the flow of soul. 

Keogh’s previous record was not uninteresting. 
At the University of Dublin he took classical 
honours, and acquired fame by his eloquent speeches 
in the Historical Society. When a member of the 
Connaught circuit his social qualities made him a 
favourite guest with the military mess ; and, desiring 
to return the compliment, he gave notice in 
February, 1846, that he would move at the next 
meeting of the Bar that officers of the army and 
navy on duty be eligible for invitation to the Bar 
room ; but the feeling of the mentals was against 
the regimentals, as he said, and the motion was 
not pressed. Judge O’Connor Morris states that 
he was not a great lawyer ; but it is at least certain, 



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THE STERN JUDGE 



ii3 

as his old colleague, Lord Fitzgerald, testifies, that 
‘ his powers of advocacy were deemed so formidable 
that at Galway special counsel were brought down 
to oppose him. In Handcock versus Delacour his 
reply for the plaintiff was so touching as to draw 
tears from the Chancellor.’ Sullivan, in ‘New 
Ireland,’ deals severely with Keogh’s Parliamentary 
career, but party feeling ran high in those days, 
and Sullivan had been in the thick of it. Keogh 
became Attorney-General under Lord Palmerston’s 
regime, and prosecuted Father Petcherine, a Bussian 
missioner who burnt a Protestant Bible. 

Men now living remember him as the stem judge, 
his clean-shaved, rubicund face and puffed cheeks 
recalling memories of Lord Norbury. The world 
said he wanted heart, but it knew not the man. 
Patrick Vincent Fitzpatrick, the famous anecdotist, 
had been his constant guest previous to Healy’s 
reign. Writing to him on November 25, 1862, in 
acknowledgment of a picture which contained por- 
traits of O’Connell, Conway, and Fitzpatrick, the 
Judge observes : ‘Amongst the reminiscences which 
it suggests, there is none more dear to me than the 
portrait of one whose conversation has brightened 
and charmed some of my happiest hours. Indeed, 
my dear Fitzpatrick, I have never left your society 
without feeling myself not only a happier, but — 
rare reward of triumphant wit — a better man, 
for no one that I have ever met can hope to 

8 



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1 14 MEMORIES OF FATHER JAMES MEALY 



surpass you in the abundance and copiousness of 
that genial flow of soul which is life’s sweetest 
food. So I have always marked that blended 
subordination of the intellect to the heart which 
exorcises all uncharitableness, and leaves you not 
only the most admired, but the most beloved, of 
men.’ The Judge concludes with a prayer that his 
friend may be long spared, not only to those 
relatives who revere him, but to those associates, 
old and young, who would find life less endurable 
were he taken from amongst them. Fitzpatrick 
disappeared soon afterwards, and Healy came oppor- 
tunely to wear the vacant mantle which Keogh had 
gloomily flung over the urn of his lost friend. 

As we have seen, he did not immediately take to 
James Healy. They had often met in the train, 
and passed each other on the road. The priest 
proved, on closer acquaintance, a revelation to him. 
While P. Y. Fitzpatrick trusted to his memory for 
his wit, Healy was all spontaneity. The first had 
once been caught reading up before dining out; 
the priest read little beyond his Office at such 
times. Pearls fell from his mouth in such pro- 
fusion that they rolled away and were forgotten 
as new and sparkling things danced to the sur- 
face. Keogh’s companionship with Fitzpatrick had 
taught him to love wit unbarbed by malice or 
unstained by double entendre ; and Healy found in 
Keogh a listener after his own heart. His judicial 



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A LENGTHENING CHAIN 115 

rdle had taught him how to put on gravity. If 
some senile offender sprang a joke from * Roderick 
Random ’ which Healy failed to see, Keogh at once 
took the hint and capped it, not by the black cap, 
but by something which everyone enjoyed. 

Healy dined at Bushy Park four times a week, 
and almost always slept there. If Keogh visited 
a foreign land, he ‘ dragged at each remove a 
lengthening chain.’ Long before Fitzpatrick died, 
his wit had passed into ‘ the sere and yellow leaf,’ 
which failed to harmonize with the foliage of Bushy 
Park. Wherever Keogh wandered, his thoughts 
irresistibly recurred to that charming retreat by 
the Dargle — its sylvan scenes not the less attractive 
from the fact of the rising sun of Healy’s almost 
daily presence. 

It is notorious that Justice Keogh, though a 
Catholic, was not a specially practical one. His 
wife and daughter often asked Father Healy to use 
his influence with him in the interests of religion, 
but, as they thought, he declined. There can be no 
doubt, however, that he did take an opportunity, 
more than once, to drop a plain hint, which no 
man but himself dare do. * Once,’ writes Lord 
Ashbourne, ‘a busybody asked him whether the 
Judge was a good Catholic, and he got the answer, 
“ No better man ; but a child would beat him at 
fasting.” ’ His creed was Milton’s : 

‘ Earth is the shadow of heaven, and things therein 
Each to the other like, more than on earth is thought.* 



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n6 MEMORIES OF FATHER JAMES HEALY 



Successful afternoon lectures had been delivered 
in Dublin by Ruskin, Butt, O’Hagan, and others. 
Keogh consented to give one on Milton. In Milton’s 
time no book could be printed which had not re- 
ceived a license, and his 4 Areopagitica ’ was devoted 
to a denunciation of the crime of smothering 
thought. This work Keogh mainly took as his 
text. It was a spirited and energetic defence of a 
free press ; but Keogh, with his usual impulsive- 
ness, followed up the subject with a vigorous 
assault on the Index Expurgatorius at Rome. All 
the priests present at once stood up and stalked 
out, leaving behind, as the sole representative of 
their cloth, the Rev. James Healy. Cardinal 
Cullen, as Apostolic Delegate, was not the man to 
observe unmoved the denunciation by a professing 
Catholic of any Roman institution. Keogh dealt 
his blows and distributed his praise right and left. 
He pronounced a panegyric on William III., 
though, as he added, 4 his name had been made 
the shibboleth of a faction,’ which in the reprint of 
his lecture was toned down into a 4 party.’ A 
hurricane of wrath was promptly raised by the 
leading organs of Catholic opinion. 

4 My dear Healy,’ said Keogh, with a very solemn 
face, 4 I’ll do anything you wish — only name it. 
I’d turn Turk or Mohammedan if it serves you.’ 

4 Turn Catholic,’ replied Healy.* Keogh told 

* Most people think, but incorrectly, that this was said 
after the Galway Judgment in 1872. 



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A MASONIC FESTIVAL 



117 



this story to Chief Justice Monahan, who had 
joined him in the train at Killiney, and Monahan 
repeated it to Archbishop Cullen. 

Next day Dr. Cullen, when dining at Carlow 
College, said, ‘ That was not a bad answer which 
little Father Healy of Bray gave to Judge Keogh,* 
and told the story. Dr. Kavanagh, the president 
of the College, and formerly the class-fellow of 
Healy at Maynooth, was so delighted that he at 
once wired the whole thing to Bray, greatly to 
the relief of Healy, who was in hourly dread of 
receiving a somewhat different missive. 

At a time when a grand Masonic festival was 
about to be held in Dublin, a report prevailed that 
Judge Keogh would take the chair. At a dinner- 
party he encouraged this impression, especially 
when his pious wife evinced a decided anxiety on 
the point ; and on Miss Dillon, whom he sat next, 
making a gentle remonstrance, adding that her 
uncle, Dr. Brown, Bishop of Elphin, would feel the 
matter very much, Keogh replied, * Set your mind 
at rest ; I promised Healy not to go.’* 

Archbishop Cullen had shortly before issued a 
pastoral in which, after citing the Bulls of 
Clement XII. and Benedict XIV., he forbade his 
flock to attend the Freemasons’ ball — an object of 
great attraction with many ladies. About the 

* Keogh had represented Athlone, in Dr. Brown’s diocese 
of Elphin. 



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1 18 MEMORIES OF FATHER JAMES MEALY 



same time there had been held in the Rotunda a 
Masonic bazaar, and on the following day another 
for a Catholic charity. The Viceroy had admired 
Masonic flags which hung round the room on the 
first occasion, but missing them at the second visit, 
he asked why they had been removed. A lady was 
said to have replied, ‘ In consequence of Paul’s 
Epistle to the Romans,’ but the mot is more likely 
to have come from Healy. 

Healy at this period went in for dramatic 
mimicry, which was eventually relinquished as un- 
dignified, and he soon resigned the role to Father 
Tom Burke, who remained to the end a master of 
it. Healy never appeared at Keogh’s table without 
a graphic story of some rural incident of the day ; 
he could rivet attention by his account of a man 
trundling a wheelbarrow, or of another who tried, 
with a wooden leg, to overtake a train. 

Father Healy’s arrival at Bushy Park was always 
joyously hailed by old and young. One evening he 
described a well-known local musician who usually 
lived in another world — in short, he was constantly 
drunk — and this man, in a paroxysm of grief which 
the priest imitated, had accosted him at Kil- 
macanogue. 

* “ What’s up ?” I said ; “ is your wife dead ?” 

‘ “ Oh, worse nor that, your riverence. My old 
fiddle’s in pawn for seven and sixpence, and I see 
it in the window every time I pass ; and if I had 



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'YOU'LL HEAR MUSIC TO-NIGHT P 119 

the manes to get it out [here the sobs were re- 
newed] I’d be the happiest man alive.” “If I 
give you the money, will you promise to forswear 
drink ?” He fervently vowed to do so, and, with 
shouts of joy, ran off, exclaiming: “You’ll hear 
music to-night !” ’ 

4 And did you hear music ?’ eagerly cried several 
young Keoghs, and even grandchildren, who had 
gathered round Father Healy. 

4 Not a note V 

The fiddler, in fact, spent the money other- 
wise. 

The foregoing is a glimpse of Healy among the 
children at Bushy Park, and the Judge, himself the 
most hilarious of all, was often the greatest child 
amongst them. 4 Mr. Brewster, afterwards Lord 
Chancellor, and others, met Healy at Bushy Park/ 
observes Mr. Justice Murphy, 4 and were charmed 
with him. All who met him felt an affection for 
him. It was not as a mere wit or a humourist he 
was esteemed. There was an indescribable charm 
in his conversation, manifesting a pure and gentle 
character, that attracted all who met him . . . 
and Judge Keogh declared to all his friends that 
44 the most charming man in Ireland was a curate 
in Bray.” ’ 

A gentleman of social rank, but of anti-Catholic 
proclivities, who lived at Bray, had long regarded 
the priest superciliously. One day happening to 



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120 MEMORIES OF FATHER JAMES HEALY 



meet Healy arm-in-arm with Keogh, he deigned 
to accost the Judge, but avoided all converse 
with the priest. It was casually mentioned that 
the Duke and Duchess of Abercorn, having rented 
for a term the elegant seat of Judge Dobbs at 
Ballybrack, the Catholic pastor, Canon Harold, 
had left his card upon them. ‘Healy,’ said the 
Judge, ‘ you ought to do the same.’ Healy replied : 
‘ I should be most happy, but the fact is, the 
Duchess and my mother had a coolness !’ The 
astonishment depicted on the previously super- 
cilious face served Healy and the Judge with food 
for laughter that night. 

Apropos of Dobbs, Healy used to say that this 
Judge, on being called upon by Keogh at Bally- 
brack, proceeded to show him through his pic- 
turesque retreat, and at last said : ‘ This is the 
library. I read in it all day, and no one is the 
wiser.’ ‘ I believe you, my boy,’ responded 
Keogh. 

Father Healy told other things that he heard 
from Keogh. He often met in London Bethell, 
Lord Westbury, who called him ‘ Ko.’ The latter 
once expressed surprise to see this Lord Chancellor 
drink stout. * I wished to bring myself down to 
the level of the Queen’s Bench,’ was the reply. 
Whiteside, when Chief Justice, went to London to 
confer with Westbury on some legal points, in- 
cluding the Law of Bankruptcy. On Whiteside 



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THE^ FENIAN TRIALS 12 1 

happening to say, * I confess I don’t understand,’ 
Bethell replied, ‘ I never expected that you should.’* 

Priest and Judge continued their intercourse, 
hob-nobbing and hard-hitting by turns. One day 
they met on the road. 

Keogh : ‘ I have a crow to pluck with you.’ 

Healy : ‘ Let it be a turkey, and I’ll be with you 
at half -past six.’ 

Keogh : ‘ All right ; but we must have the crow, 
too.’ 

Healy : * Then I hope it will be a crow without 
caws .’ 

In persiflage of this kind the Judge, who had 
often hard work during the day, relieved his mind. 
The prolonged Fenian trials in themselves severely 
taxed his strength, and — when we remember the 
excitable character of the man — his patience. More 
than that, his nerve was subjected to a trying test 
— his life had been threatened. O’Donovan Rossa 
in withering words denounced him from the dock, 
while Lube bore testimony to the fairness of his trial. 

One day Father James accompanied the Judge 
to Dublin, and walked with him from the railway 
terminus to his robing-room at the Four Courts. 
The river Liffey, unlike the Lake near the Caspian 
which gives off a sweet-smelling perfume, sometimes 

* In the recently published * Reminiscences of Judge 
O’Connor Morris,’ something similar seems to have been 
said to Lord Cranworth. 



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122 MEMORIES OF FATHER JAMES HEALY 



exhales the reverse, and reminds one rather of the 
Rhine at Cologne as described by Coleridge : 

1 Ye nymphs who reign o’er sewers and sinks, 

The river Bhine, it is well known, 

Doth wash your city of Cologne ; 

But tell me, nymphs, what power divine 
Shall henceforth wash the river Rhine.* 

When crossing Essex Bridge, the effluvia of the 
Liffey roused the Judge’s gorge. 

‘I wish half a dozen of the Corporation were 
dipped in it,’ he exclaimed. 

‘ And do you think that would purify it ?’ asked 
Healy, well knowing Keogh’s estimate of the Cor- 
porate Body. 

Healy told Keogh how a zealot had felt privi- 
leged to express to him a fear that constant 
association with Protestants might impair the keen 
edge of his Catholicity. Keogh, apropos of this 
criticism, mentioned that he had engaged a servant 
of the Anglican Church. ‘Her friends need not 
fear,’ he added, ‘ that domestication with me will 
injure the edge of her Protestantism.’ 

Sir John Banks, who often met Keogh at Healy’s 
table, tells me that the Judge would sleep at the 
priest’s house on such occasions. But not always. 
There is a story of the two spending many hours 
of a fine moonlight night each going a short way 
back with the other when the point of parting came. 

Dr. Maunsell, of the Mail, who lived at Delgany, 



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THE JUDGE WEEPS 



12.3 



often met Healy in the train, and heard him say 
many good things, of which the following is one : 
He expressed surprise to Healy that Keogh had 
betrayed the superstition of not liking to be one 
of thirteen guests at table. 1 Keogh would believe 
anything except an article of faith/ was the answer. 

As the twig is bent the tree will incline. The 
Rev. Dr. Huddart, who kept a famous Protestant 
school in Mountjoy Square, and inculcated the 
right of private judgment, had been Keogh’s in- 
structor in boyhood. Healy continued to give the 
Judge an occasional rub, hoping by that friction to 
brighten into orthodoxy his neglected sense of duty, 
and the Judge became all the fonder of the hand 
that playfully smote him. A bad attack of pneu- 
monia — during which for many days the priest’s 
life was in the balance — prostrated him at this 
time ; no one was allowed upstairs, and it is well 
known in Bray that the Judge, * waiting for the 
turn of the crisis,’ spent one night weeping under 
the Padre’s window. 

Judge Keogh had a favourite daughter, Jessie. 
One day, when Healy was going to dine with 
Keogh, he met on the avenue this young lady 
riding a donkey, which was led by her cousin. 

1 Why is he led ?* asked Healy. 

‘ Lest he should run away with me.’ 

‘ He’d be no ass to run away with you, Jessie.’ 
This fair girl had been betrothed to a gifted son 



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124 MEMORIES OF FATHER JAMES MEALY 



of Sir Robert Kane. When leaving a heated ball- 
room she caught cold, and speedily succumbed to 
the disease from which Healy rallied. Those who 
attended her funeral at Prospect Cemetery on 
August 20, 1871, will remember the paroxysm of 
grief which shook Judge Keogh in the vault, and 
the good priest by his side had a hard task to dis- 
charge in trying to bring him away. After this 
blow he subsided into a state of inertia, but having 
been appointed to try the Galway election petition, 
he pulled himself together and more than astonished 
the world. ‘ No utterance in our generation pro- 
duced such a sensation as this,’ writes Oliver 
Burke in his ‘ History of the Connaught Circuit.’ 
We have seen how strong was Keogh’s admira- 
tion of Milton’s style. He would call the adjacent 
realm of the Dargle 

‘ A verdurous wall of paradise upraised/ 

When denouncing the interference of priests in 
contested elections, he described them as Milton 
described devils, 4 thick as leaves in Vallambrosa.’ 
The delivery of this judgment was at first character- 
ized by a fulness of march and cadence almost Mil- 
tonic ; it soon came to resemble Grattan’s diatribe 
on Flood, and ended in a torrent of overwhelming 
invective which spared not Bishop or priest.* 

* Grattan’s style, like Keogh’s, showed the influence of 
Milton’s mind. Addressing the citizens of Dublin, in 1797, 



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PRELATES AND PRIESTS PROSECUTED 125 



Keogh, himself a Galway man, felt strongly, and 
every sentence rolled like a wave of the Atlantic. 
The delivery took nine hours. The final result was 
that three Bishops and thirty-one priests were re- 
ported to Parliament as guilty of undue influence 
and intimidation. The seated member was Captain 
Nolan ; but he was not identical, as some of the 
English journalists thought, with the Captain 
Nolan who carried the verbal order for the dis- 
astrous cavalry charge at Balaklava. Be this as 
it may, Nolan was unhorsed, and Mr. Trench, the 
defeated Tory candidate, declared ‘the man for 
Galway/ Meanwhile Mr. Gladstone announced 
that Prel ates and priests would be proceeded against 
by law. As a protest, a meeting of the clergy of 
the archdiocese of Dublin was at once summoned 
by Cardinal Cullen. Healy was the only P.P. who 
failed to attend. Keogh urged him to go, but he 
declined to be a party to the denunciation of his 
friend. He always held that Keogh was the ablest, 
as well as the best, friend he knew. Father 
O’Reilly, S.J., a good elocutionist, was deputed to 
read aloud the address written by Dr. McCabe, 
Bishop of Gadara. After the first sentence, ‘A 



he describes the Minister going 'back and back, while the 
democratic principle in Europe was getting on and on like a 
mist at the heels of the countryman,* etc. 

* As evening mist ' 

Gathers round fast at the labourer’s heel.* — Milton. 



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126 MEMORIES OF FATHER JAMES HEALY 



great scandal has come upon us/ he made a long 
pause, which Cardinal Cullen broke by audibly 
muttering, as he pulled his pectoral cross, ‘ There 
can be no doubt about that/ His Eminence, 
finding that some thought it too strong and 
others not strong enough, deputed a committee 
of experienced priests to decide on the point. 
Dr. McCabe’s draft was accepted, and his sub- 
sequent election as successor to Dr. Cullen is 
said to have been due to it. The manifesto went 
on to say : 

‘A Judge — a professing Catholic — clothed in 
the ermine of calm reason and matured wisdom, 
is reported to have uttered from the judgment-seat 
words of fiercest insult — which have roused up the 
sleeping monster of bigotry through the empire — 
which have been echoed back to us from England 
in menaces of renewed persecution — which have 
brought disgrace on the cause of justice, and filled 
with joy the friends of discord and disloyalty.’ 

Everybody knew from the fidelity of Healy’s 
friendship that he was not the man to drop Judge 
Keogh’s acquaintance because every Bishop and 
priest in Ireland united in denouncing him, and 
fears were entertained that Cardinal Cullen might 
notice and resent Healy’s intimacy with the object 
of popular wrath. The awkwardness and peculiarity 
of his position were complicated by a sensational 
announcement from Mr. A. M. Sullivan that Father 



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BISHOP DUGGAN 



12 7 



Conway, whom Judge Keogh had marked for 
prosecution, and who was personally known to 
Father Healy, had just died of fever, ‘repeating 
in his delirium the sentences of contumely that 
had broken his heart and sent him murdered to 
his grave/ He added that ‘ Father Conway had 
gone to appeal from Judge Keogh’s judgment to 
the judgment of One who would not deny him 
justice, and before whose throne that judgment 
would yet be reversed/ 

It was at this juncture that the Judge was burnt 
in effigy near Father Healy’s door. 

* Only fancy what they say of me now P said the 
Judge one day, quite flushed, as he hurriedly called 
on the priest of Little Bray. 

‘What?’ 

‘ Nothing less than that I am about to change my 
religion/ 

‘ Then I hope you’ll become a Catholic first/ 

The Galway judgment was severely impugned in 
Parliament by Mr. Butt ; however, only twenty- 
three joined him in the vote of censure. 

The Prelate whom Keogh smote with the heaviest 
hand was Dr. Duggan, Bishop of Clonfert, several 
of whose priests had signalized themselves as 
partisans at the polling-booths. From the Bishop’s 
description of himself, as I find it in an anecdote 
unconnected with the case, it might be gathered 
that Keogh did not fly at such high game, after 



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128 MEMORIES OF FATHER JAMES HEALY 



all. About this time Healy happened to meet Dr. 
Duggan at a clerical dinner-party in Dublin. The 
Bishop whispered to a friend that he was quite 
electrified by the brilliancy of the talk, in which 
Father Healy took the lead. 

‘I’m a poor countryman,’ he added, ‘from the 
bogs of Connaught, who has come among you 
with his brogue.’ 

‘ You may have brought the brogue,* my lord,’ 
replied Healy ; ‘ but you left the nails behind.’ 

In February, 1878, Dr. Duggan, Bishop of Clon- 
fert, and two priests, were acquitted, and the 
remaining prosecutions were abandoned. This 
Bishop had been previously pastor of the parish 
in which the popular candidate, Captain Nolan, 
lived, and when reminded of auld lang syne, took 
him paternally by the hand. 

Keogh had been regarded as a man of iron nerve, 
and a small incident had occurred revealing an 
opposite weakness, which amused Healy not a 
little. One of the car-drivers at Bray was known 
as Bariniskey, the name of the townland in Wex- 
ford from which he had migrated. On their 
arrival by train one evening, his car was engaged 
by the Judge, Father Healy, and one of Lord 
Spencer’s aides-de-camp, who shortly before had 
made a hazardous aerial voyage in a balloon. 

‘This is a very slow horse of yours,’ said the 
* A 4 brogue ’ is a shoe with hobnails. 



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AN ADVENTUROUS ( A.D.C.* 



129 



A.D.C., when they had got within a mile of Bushy 
Park. 

‘Begorra he’s not, sir. He ran away with me 
the other day.’ 

* Could you get him to do it now ?’ said the 
A.D.C., seizing the reins. 

The Judge’s rubicund face became as white as a 
sheet. In a paroxysm of terror he grasped the 
arms of the adventurous A.D.C., and eagerly be- 
sought him to forbear. 

In Chapter IX. will be noticed an action taken 
by Philip Callan against O’Reilly Dease. Healy 
was served with a summons to appear as a witness 
in this case. He had been subpoenaed on a will case 
twelve years before, and was put through a rough 
cross-examination by John Edward Walsh, after- 
wards Master of the Rolls, and known as the author 
of ‘ Ireland Sixty Tears Ago.’ Healy felt very sore 
after it, though no reflection was made upon him 
by the Court, and, pending a repetition of the 
threatened ordeal in Callan versus Dease, he 
seemed not quite at ease. Rumour had it that 
Mr. Justice Keogh might be one of the Judges 
before whom the case would be heard. 

Butt, it will be remembered, had brought for- 
ward in Parliament an abortive motion for Keogh’s 
dismissal. The Judge, observing that Healy was 
not quite himself on some social occasion previous 
to the hearing of the Callan case, sought to rally 

9 



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130 MEMORIES OF FATHER JAMES HEALY 



him, and at last said, ‘ That ruffian Butt is sure 
to ask you if you know me. What reply are you 
prepared to give?’ The ready answer came, ‘I 
will appeal to the Bench, saying, “My lords, am 
I bound to criminate myself ?”* Keogh enjoyed 
this reply, and repeated it to Monahan. 

One evening Keogh, when arguing with Healy on 
the power of the Pope, asked, ‘ Could he make me 
a Bishop?* ‘No doubt he could,* replied Healy, 

4 both in orders and jurisdiction ; but there would 
be a great outcry in the country.’ 

It was diamond cut diamond between them. 
Healy was intimate with Sir Joseph Napier, who 
had been Lord Chancellor under Lord Derby, and 
at the funeral of his son the priest took a prominent 
place. Keogh was told by Healy that, although 
deaf, it was in contemplation to make Napier 
Judge of Appeal. ‘What!* replied Keogh, ‘a 
man who cannot hear the sound of his own bell, 
to make him judge of a peal !* He was the brother- 
in-law of Whiteside, but in his slow and measured 
sentences presented a contrast to the impetuous 
Bupert of debate. 

Healy’s society of late had been in much increased 
requisition, and there was a gradual diminution 
in the number of his attendances at Bushy Park. 
This place was a considerable detour from the main 
road to Dublin, and could not be at all times 
conveniently reached. Keogh had now more leisure 



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THE PERILS OF SOLITUDE 131 

for reading. In Rogers’ ‘Recollections,’ which 
appeared at this time, the Judge read, with mingled 
feelings, the following words of Grattan. Tinna- 
hinch closely adjoined Bushy Park : 

4 Solitude is bad. I have tried Tinnahinch for twenty years. 
It leads to melancholy, to a sort of madness. You think of 
your vexations, your age. Society should always be in your 
power. An old man cannot enjoy solitude. He has learnt 
the secret. He has found out the rogueries of Fortune. Nor 
will reading supply the want. I would live in a house full 
of society, to which I might escape from myself. I was 
called the Spirit of the Dargle. I found out that a man’s 
worst companion is himself.’ 

The Judge thereupon decided to change the venue 
from Wicklow to Dublin. He took a house in 
Elgin Road, and loved to bring old friends around 
him. One of them was Professor Michael Barry, 
a good story-teller, whom men sometimes con- 
founded with Michael Joseph Barry, another 
barrister and cultured wag, which led the latter 
to say, ‘ He is feed for my law and fed for my wit/ 
Michael Joseph Barry had long previously given 
large help to Keogh in compiling a volume of 
equity reports. 

Ere Keogh left Bray he did a good turn for 
Father Healy. The latter, from having become 
security for a man who proved a defaulter, had 
incurred heavy liabilities. It was rumoured that 
the terrace in which he lived was about to be sold, 
and Judge Keogh and Dr. Nedley agreed that it 



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132 MEMORIES OF FATHER JAMES MEALY 



would be a nice thing to purchase and present him 
with the house in which he had long dispensed 
good cheer. The matter was kept secret, save 
from a few, including Lord Monck, Lord O’Hagan, 
and Lord Fitz-Gerald, who gave cheques respec- 
tively for £50; and in a fortnight £1,175 was 
made up by subscriptions, which averaged £20 
each. Difficulties, however, retarded the accom- 
plishment of the original design, and all would 
have been lost in ‘ Wicklow coppers,’ which Healy 
gave instructions to buy, but that it afterwards 
transpired the broker had neglected to complete 
the purchase, and thus his loss did not exceed 
£500* 

One winter’s evening when Healy was going to 
dine with Judge Keogh, shortly after the latter had 
removed from Bray to Elgin Road, he was conscious 
of footsteps behind, evidently 4 dogging ’ him. This 
continued the whole length of Leeson Street, and 
Healy, on turning down by the canal so as to reach 

* At a meeting of Healy’s friends a discussion arose as to 
the form the presentation should take, and it was suggested 
by Sir Edward Sullivan that it needed some delicacy in doing 
so. The fund was made over by cheque payable to Thomas 
Nedney and William Bentham, and one night both repaired 
with it to Little Bray. The Padre was out, but jqst as the 
clock struck eleven he returned, and had begun pulling off 
his stock ere he became alive to the presence of visitors. 
On being handed the cheque inscribed ‘ For unpaid Aisthur 
[Easter] Dues ,’ one tear of emotion was seen to glisten in 
his eye. 



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133 



Elgin Boad, suddenly stopped and pointed out to a 
policeman the fellow who shadowed him. He 
afterwards heard through a member of the force 
that he had been mistaken for Judge Keogh, and 
had had a narrow escape of immersion in the canal, 
or worse. 

After this one is not surprised to read that the 
train by which the Judge travelled to open the 
assizes in Longford contained a detachment of 
military, and was preceded by a pilot engine. At 
nearly every station, we further learn, the con- 
stabulary were drawn up, and on his arrival in 
Longford cavalry saw to his protection. 

After a hard day’s work he would sit up all 
night playing whist. Next morning he would 
throw himself into the river, and, braced and 
buoyant, go straight to the Bench. 

It is well known in Bray that the incident in 
Leeson Street was not the only occasion on which 
the Padre had been mistaken for Judge Keogh. 
At twilight, as one or the other walked up from 
the station at Bray, it was not easy to decide 
which was which. They were of equal height, 
both were stout, with clean-shaven cheeks, and 
the Judge was in error made the recipient of many 
a faithful salutation meant only for a priest. As 
regards his personal appearance, an old Peninsular 
hero, General Robinson, declared that Keogh’s face 
reminded him much of the first Napoleon. 



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134 MEMORIES OF FATHER JAMES HEALY 



Keogh had been a bon vivant as well as a bon 
raconteur , and at one of his last dinners compared 
his stomach to a spoiled child, which, over-indulged 
in youth, turned against him in old age. 

The priest, on the contrary, brought up on Vin- 
centian diet and the frugal fare of Maynooth, bore 
about him no such penalties, and was never brighter 
and happier than when partaking of the plainest 
food. He constantly entertained distinguished 
guests, who well knew that they had nothing more 
recherche to expect than a plain joint, but they 
brought to it ample goUt , and brought away from it 
little gout. 

Keogh was now beginning to break up, but with 
iron will he preserved his brilliancy to the last. 
At his own table he never appeared to greater 
advantage than at this time. One who knew him 
well thus writes : 

‘ He had splendid oratorical powers ; his voice 
was strong, his vocabulary abundant, his self- 
confidence gigantic. Then he had a knack of work- 
ing himself up into temporary passion which made 
him highly eloquent and extremely unreasonable. 
I have seen him shed tears, gnash his teeth, grow 
purple with rage, but nothing of that on the judicial 
Bench. The courage of the man was extraordinary. 
For several years assassination stalked close behind 
him. During the days of Fenianism there was 
scarcely an hour when his life was really safe. His 



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LETTER FROM KEOGH 



135 



vehement attack on the priests in the Galway judg- 
ment also exposed him to terrible threats. You 
will judge of the extent to which this went when I 
tell you that one evening at a large dinner-party he 
found the picture of a coffin under his own plate. 
His enemies had actually suborned one of the 
waiters at his table.’ 

Shocks like these, though he affected not to mind 
them, too fatally told. Popular orators day by 
day subjected to a relentless scrutiny all his acts 
and words. Every phrase in early speeches and 
every phase of his earlier career was raked up. A 
whole chapter was devoted by A. M. Sullivan to 
stigmatizing anfl abusing him in ‘ New Ireland,’ a 
work which for its picturesque style deserved to 
become, as it did, the book of the season. 

The following is one of the last letters penned by 
the Judge, and shows how sensitive he was to shafts : 

1 8, Merrion Square East, 

1 April 8, 1878. 

‘ Your letter reached me here last night, where 
I have been staying since I came from circuit, not 
allowed out by the doctors yet. The fact is, I did 
too much there against advice. I was so anxious 
not to give in to the harpies of the newspapers who 
were watching me. I had a sharp attack, and 
escaped narrowly. I am now on the mend, and 
may soon see you. Your well-known writing served 
to cheer me. I read, too, with no small interest, 



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136 MEMORIES OF FATHER JAMES MEALY 



the letter you enclosed from Michael Joseph Barry. 
I don’t quite realize the subject of his book, but 
suppose it is in the nature of reminiscences of his 
time. No man living can do it better, and all I 
can say is I shall be delighted to do all in my 
power for book or man. I never read Sullivan’s 
book, though I heard he spoke of me. But, ye 
gods! that I “tricked Brewster!”* I offered to 
resign, and was only prevented by his earnest and 
passionate request, and he lived and died my 
devoted friend, and, as a proof, all his papers were 
handed to me by his grandson and executors to see 
if I could find out anything worth publishing, and 
they may before long see the light, when they will 
astonish some people, though certainly not prove 
that I had tricked my earliest, fastest and truest 
friend. Another thing those unconvicted or, 
rather, released gaol-birds have found out is that 
I was returned by the priests to a seat in Parlia- 
ment. I was returned against an Archbishop 
(John Tuam), two Bishops (Brown and Higgins), 
and a host of priests. I never had anything to do 
with the lot, except when I saved them from them- 
selves on the Titles Bill, and my dear friend 
Bishop Brown backed me and supported me 
against all comers. Hoping soon to see you, 

‘ Believe me to be, etc., 

‘William Keogh.’ 

* Lord Chancellor Brewster (see p. 144, infra). 



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A TOUCHING FAREWELL 



137 



In London he consulted Dr. (now Sir Richard) 
Quain, who found him extremely ill. * His heart 
dilated, weak, and irritable; his liver large and 
hard ; his nervous system greatly disturbed ; he is 
agitated and sleepless/ 

Keogh was unwilling to relinquish his work, and 
deferred until autumn a trip to the German spa 
which Dr. Quain had prescribed. The Judge’s 
relations with Healy had been as close as those 
which once united Cowley and Harvey. And as the 
priest saw him off at Kingstown a tear was dropped, 
while Keogh quoted Cowley’s well-known lines on 
their social intercourse in the past, concluding : 

‘ Wit, eloquence, and poetry, 

Arts which I loved, for they, my friend, were thine.’ 

On one occasion during a passage to Holyhead 
he seemed very restless on board, constantly adding 
to some document he was writing, then replacing 
it in his pocket, and ever and anon drawing it out 
again and continuing his notes. He sojourned for 
some time in North Wales, his nervous system 
much disturbed. At Bingen in July his mind 
wandered, but having lost a good deal of blood 
from the effects of an accident, he recovered full 
consciousness. 

The Cork Examiner of the day gives prominence 
to the following letter from its London correspond- 
ent : ‘ I am able to inform you that Judge Keogh, 
a week before his death, when he had recovered 



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138 MEMORIES OF FATHER JAMES HEALY 



full possession of his mental faculties, had Father 
Healy, P.P., Bray, instantly telegraphed for. The 
dying man expressed intense anxiety lest Father 
Healy should arrive too late, and was only calmed 
by the receipt of telegrams at every stage of the 
rev. gentleman’s journey. Father Healy is the 
celebrated wit, and was Judge Keogh’s most inti- 
mate friend before the judicial utterances were 
made which estranged him from all Catholics. The 
priest arrived in good time, administered the last 
offices, and remained with Judge Keogh to the last.’ 

The above was copied into the Freeman's Journal 
and other papers, but I cannot quite satisfy myself 
of its authenticity, though the paragraph was never 
denied. This I know of a certainty, that when 
the Judge was sojourning at Bangor, en rotUe to 
Germany, finding himself very ill, he wired to 
Father Healy to come to him in all haste, which 
he did ; and I have it on high authority that, 
previous to his death at Bingen, namely, on Sep- 
tember 80, 1878, he received with much devotion 
the last rites of the Catholic Church. 

During Father Healy’s sojourn at Carlsbad, the 
year he died, when sitting in front of his hotel with 
a friend, they amused themselves by scanning the 
motley throng that passed. One who bore a re- 
semblance to Keogh went by. ‘Ah, poor Billy 
Keogh,’ mused Father Healy. ‘That man was 
more sinned against than sinning. What did he 



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KEOGH'S WRITINGS 



139 



do, after all, but indulge in what Macaulay calls 
one of those bursts of virtuous indignation which 
periodically move England ?’ 

‘A History of Ireland since the Union,’ from 
Keogh’s pen, had been announced by Hurst and 
Blackett, but never appeared. His first publication 
was ‘ Ireland under Lord Grey,’ and he also wrote 
‘ Ireland Imperialised.’ * The Voice of the Bar ; 
or, Age of Mediocrity,’ a savage attack on Pigot, 
Monahan, and other barristers who got high pro- 
motion, though commonly attributed to Keogh, 
was really written by Daniel Owen Maddyn. 



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CHAPTER YIH. 



A Narrow Escape — Anecdotes— The Plymouth Brethren — 
Lord Chancellor Brewster — Sir Bobert Stewart— Handel’s 
Organ — Isaac Butt — Monckton Milnes — Dublin Castle — 
Anecdotes— Lord Ashbourne — Sir Redvers Buller — Sir H. 
Campbell Bannerman — * Sparks.’ 

A lifelong friendship, still simpler, closer, and 
even stronger, in its ties, was that which subsisted 
between Father Healy and Canon Keon. It 
originated in the circumstance that both well-nigh 
lost their lives together. One day they went out to 
sea in a yacht belonging to Mr., now Lord Justice, 
Barry, anchored it, and then proceeded to bathe. 
They were a considerable distance out, and * the 
Kish Light ’ had been a long time passed. The 
yachtsman lost his head and was unable to control 
the ship, and as it scudded away Keon and Healy 
gave themselves up for lost; prayers fast and 
fervent were said. At last, as if by miracle, they 
saw the derelict yacht tack and return towards the 
place from which it escaped. Thirty years after- 



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A DANGEROUS EXCURSION 



141 

wards Healy, in making his will, left a generous 
souvenir to Canon Eeon. 

It was not very long after that Father Healy con- 
ceived that he was near another ‘dose shave.* 
One night, after having dined at Dublin Castle, he 
took his seat in a fast train for Bray, and observed 
with some concern, as it whirled past two or three 
stations, that it rocked from one side to the other 
owing to an unusually rapid rate of speed. The 
Padre put his head out of the window in hopes of 
discovering the cause. I give the story as Father 
Healy told it, minus , of course, his inimitable 
gestures, the main secret of his success as a racon- 
teur : ‘Make your mind asy, yer reverence,’ said 
an old woman, who sat on the opposite side, ‘ it’s 
my son Jim who is driving the engine to-night, and 
when he has a drop in he would as soon dash 
on to Wicklow as not.’* Persons connected with 
the railway are suffered to travel first-class, which 
explains how it was that the old woman chanced to 
be Healy’s vis-a-vis. ‘ But,’ said the priest, still 
ill at ease, * are you sure he can drive ?’ ‘ Af 

coorse; wasn’t he postilion at Quinn’s Hotel for 
five years V 

It was his fate to meet in the train, but not at 

* In Michigan it is the law that only total abstainers shall 
be employed as engine-drivers, train-despatchers, and brakes- 
men. Any railway employing any but total abstainers is 
liable to a fine of 500 dollars for each offence. 



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142 MEMORIES OF FATHER JAMES MEALY 



night, a woman of another type. Miss H , a 

famous ‘ Plym,’ or member of the sect which take 
their name from the maritime town in Devon, lived 
at Blackrock, and when travelling by train was 
constantly on the look-out for a priest to tackle. 
Her nose, a very long one, seemed always ready 
to scent mischief. Father Healy tried for some 
time, with pleasant persiflage, to parry what she 
considered good home - thrusts, and just as he 
alighted from the train she delivered a Parthian 
shot by exclaiming : ‘ Hitherto you have failed to 
quote a single Scriptural passage in reply to me. 
Can you not think of one ?’ 

Turning to a friend, he said: ‘I felt sorely 
tempted to retort, “Thy nose is as the tower of 
Libanus that looketh towards Damascus.” ’ * 

He travelled to Dublin often twice a day, having 
been regularly presented with a season-ticket by an 
esteemed friend. 

An Evangelical gentleman, when conversing with 
Healy in the train, just as it left Bray, said : 
4 How sad are the privations of the poor ! I am 
sure you feel acutely for those of your own flock. 
See that little girl with the attenuated leg picking 
cockles yonder.’ 

‘Oh, sir, you couldn’t expect that so small a 
heifer could have a big calf/ was the reply. 

Two ladies entered the carriage, placing in the 
* Canticles vii. 4 . 



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ANECDOTES 



M3 



network above Healy’s head some novels which 
they were about to change at a library. They 
observed, ere long, that the network was broken, 
and that the books might fall through. They called 
his attention to the danger, but the volumes, he 
said, were merely light literature. 

‘What house is that?’ somebody asked, pointing 
to a pretentious one on Old Connaught Hill known 
as the Castle. ‘ That is the Palais Biall,’ he 
replied, meaning that it was the handsome resi- 
dence of Phineas Biall, near Little Bray. 

A smart young lady, pointing to some cows 
which were grazing in a field bristling with thistles, 
facetiously called them ‘ widows.’ 

‘ Is it because they are black cattle ?* he asked. 

‘ No, because they are in weeds.' 

* You mean that they are grass widows.’ 

‘ That’s a very cross-looking little dog of yours,’ 
he was overheard to say. 

‘ Oh, his bark is worse than his bite.’ 

‘ I shouldn’t like to have him for a curate.’ 

Those who remember the late Bight Hon. 
Abraham Brewster and how anti-Catholic he was, 
will be surprised to find Father Healy an habitue 
of his house in Merrion Square. Their intimacy 
is shown by an anecdote. The Bev. Chancellor 
Tisdall, a well-known divine of the then Established 
Church, also cultivated friendly relations with the 
priest, and, happening to meet him near Brewster’s 



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144 MEMORIES OF FATHER JAMES MEALY 



house, found that both were asked to dine there 
that evening. In one of Beaumont and Fletcher’s 
plays, Antonio, meeting Bartolo, asks, 1 Where do 
you sup to-night ?’ and adds, ‘ Let us plan a con- 
federacy of jokes.’ In this spirit it was arranged 
by Dr. Tisdall that both should ‘take a rise’ 
out of Brewster, who was about the shrewdest as 
well as the least sensitive man at the Irish Bar. 
When Dr. Tisdall entered the room, Brewster in a 
whisper said, ‘ There is a priest present, and don’t 
touch on controversy.’ He then presented them in 
due form. Healy made the very slightest inclina- 
tion of his head, while the parson superciliously 
surveyed his rival from top to toe. The host was 
much relieved when, on the announcement of 
dinner, Dr. Tisdall took Father Healy’s arm, 
saying, ‘ This is a millennium of parsons, and there 
shall be no precedence.’ Amid much laughter they 
proceeded to the dining-room, followed by Sir 
Robert Peel,* Bernal Osborne, and a dozen 
others. 

A hypochondriac priest from the country, who 
was staying at Bray in the hope of obtaining relief 
from chronic dyspepsia, took a walk along the 
beach with Father Healy. ‘ I have derived relief 

* Strained relations subsisted between Sir R. Peel, when 
Irish Secretary of State, and Cardinal Cullen, Archbishop of 
Dublin. Peel attacked him in public speeches, and Brewster 
is said to have been his prompter. 



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THREE GREAT LIES 



145 



from drinking a tumbler of salt water fresh from 
the tide,’ he said. 1 Do you think I might venture 
to take a second?’ Father Healy put on the 
solemn expression known as ‘ his considering cap,* 
and at last said, ‘Well, I don’t think a second 
would be missed.’ 

A spinster of many summers and of some esprit 
was intimate in a family who also claimed Healy 
as a frequent guest. This lady was subjected to 
pleasant badinage. One day in 1870 the talk 
turned on the Vatican Council, then sitting. * I 
hear they are going to allow the priests to marry,’ 
said the host. ‘ If so, Bridget may have a chance 
yet,’ replied Healy sotto voce . 

Dr. Cumming, the great Scotch Presbyterian, 
asked leave to speak at the Vatican Council. ‘ He 
should first abjure his Knox - ious heresy,’ said the 
Padre. 

Father Healy saw a good deal of Sir Robert 
Stewart, who lived at Hollywood, Bray, a man of 
wide culture and great personal charm. 

One evening Sir Robert said, * There are three 
great lies told and believed in Dublin.’ 

‘ What are they ?’ 

1 First, that an officer was devoured by rats in 
Christ Church vaults; secondly, that there is a 
subterranean passage under the Liffey between 
Mary’s Abbey and Christ Church Cathedral ; and 
thirdly, that the organ on which Handel played 

10 



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146 MEMORIES OF FATHER JAMES HEALY 



the “Messiah” is now in St. Michan’s, Church 
Street/ 

‘ And where might the real organ be V asked 
Father Healy. 

‘ In Isaac Butt’s back parlour.’ 

* Bless me ! what a wonderful fixture that 
must be.’* 

A tinge of unkindness was rarely, if ever, trace- 
able in the prismatic sparkle of his jests. The 
allusion to Mr. Butt affords a slight exception. 
The debts of this remarkable man, and the seizures 
which resulted, were a matter of public notoriety. 
Healy had imbibed from Judge Keogh a prejudice 
against Butt, who had angrily arraigned his judicial 
conduct before the House, and even called for a 
division. 

Father Healy had a younger sister who nearly 
equalled her brother in powers of wit. Monica 
Healy was a woman of great natural gifts, whose 
auburn hair curtained features which revealed 
traces of Celtic beauty. She could throw off 
without effort gems of poetry, and in ordinary con- 

* Sir Robert Stewart, in his sixth lecture on H&ndel, 
acknowledges his obligations to the Rev. Richard Johnson, 
of Kilmore Rectory, Armagh, who ‘placed at his disposal 
Handel’s organ, a precious relic, his property, now standing 
in 64, Eccles Street.’ This had been the residence of Francis 
Johnson, the great Dublin architect, and founder of the 
Royal Hibernian Academy of Arts. It was subsequently 
occupied by Isaac Butt, Q.C., M.P. 



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MONICA MEALY 



147 



versation answer in antithesis. Her ‘ Legends oi 
the Saints/ which appeared anonymously, did not 
convey by its title the sort of book it was, beyond 
the fact that its poetry had a strongly devotional 
tone. Works of this sort rarely sell, but such was 
the charm of Monica’s Muse that in a short time 
the whole edition was exhausted. I am informed 
by her publisher that in announcing this fact to 
Miss Healy he sent her a cheque by his clerk. For 
this she seemed so wholly unprepared that her 
fingers trembled as she read the record of her 
success. But she was destined not to enjoy its 
fruit long. A hectic tinge heightened the comeli- 
ness of her face. One day during the tedious 
illness which preceded her death, Father Healy, 
after hearing a more satisfactory report of her 
symptoms, said, ‘It’s well you are better.’ She 
answered, * It would be better if I were well.’ 

On October 8, 1876, Monica fell with the leaves, 
aged forty-six. Besides devotional poetry, she had 
produced anonymously some songs redolent of Irish 
wit, notably ‘ The Devil among the Soupers.’ A 
handsome massive cross of white marble marks the 
site of her grave at Giasnevin. Father Healy 
made constant pilgrimages to this spot, and would 
pray and weep by turns. In October, 1894, he 
was himself laid to rest beneath the same cross. 

When Father Healy first went on the mission, 
Archbishop Murray regularly attended the Vice- 



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i 4 8 MEMORIES OF FATHER JAMES HEALY 



regal Court, in common with nearly all the Catholic 
Prelates of that day. It was at Dublin Castle that 
an A.D.C., directing attention to the venerable 
figure of Dr. Murray with his pectoral cross, asked 
Dr. Whately, the Protestant Archbishop, the differ- 
ence between a Roman Prelate and a jackass? 

* One wears the cross upon his back, and the other 
upon his breast/ explained the A.D.C. ‘ Do you 
know the difference between an aide-de-camp and 
a donkey?’ asked Dr. Whately. ‘No/ said the 
other. ‘ Nor I either/ was the reply. 

Archbishop Cullen, on succeeding to Dr. Murray, 
kept clear of the levee, and was followed in this 
course by his brother Bishops. Four priests, how- 
ever, continued to attend ; Canon Pope, Rev. John 
Murtagh, Rev. Christopher Burke, and the Rev. 
J. Healy, who, when the others died off, found 
himself alone. 

He was very intimate at the Viceregal Court of 
Earl Spencer. One evening an A.D.C. of an in- 
quiring turn of mind, said : ‘ As you are well up in 
Biblical points, will you tell us the difference 
between the cherubim and the seraphim ?’ 

* Well, I believe there was a difference between 
them a long time ago, but they have since made it 
up/* 

* Had Healy been seriously consulted, he would probably 
have replied that the cherubim and seraphim are two distinct 
orders of angels. The former are described in Gen. iii. 24 ; 



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AT COURT 



149 



* I cannot conceive how Jonah could live in the 
stomach of a whale,’ someone said. 

* Oh, that’s nothing. I saw Dr. Meldon this day 
coming out of a fly.’ 

He saw a good deal of Monckton Milnes, Lord 
Houghton, at this time, and recognized the origin- 
ality of his wit. It was Houghton who cynically 
muttered * Chiropodists ’ when a vain woman 
boasted of all the men she had at her feet. His 
stories were comical, and his criticisms incisive. 
But there was one point on which Healy failed 
to agree with him, namely, that social happiness 
consists in being asked everywhere and going 
nowhere. 

Healy rarely played cards, but one evening did so 
to make himself agreeable. Taking out a handful 
of coin, from which a threepenny-piece dropped on 
the cloth, a pleasant peer felt privileged to exclaim, 
* You got that at the Sunday collection.’ 

‘ Your lordship recognizes your own contribution,’ 
was the ready reply. 



Exod. xxv. 18 ; 1 Kings vi. 28-30 ; Ezek. i., v., ix., x. ; Heb. ix. 5 ; 
and their office has been revealed as that of keeping watchful 
guard of the Divine glory. The seraphim, another order of 
celestial beings, are described by the prophet Isaiah (vi. 2-4) 
as of human form, but each one provided with three pairs of 
wings; with one pair they covered their faces in token of 
reverence, and with another they covered their feet, as a 
mark of humility ; while the third pair they used for swift 
flight, a significant symbol for prompt obedience. 



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150 MEMORIES OF FATHER JAMES MEALY 



Colonel Turner, R.M., in meeting Father Healy 
after many years, at the table of a mutual friend, 
said : ‘ 1 once heard you give a smart rebuke. It 
was at the opening of the exhibition in Dublin; 
Lord and Lady Spencer recognized you in the 
crowd, and indicated by their manner that they 
wished you to join their party. A seeming gentle- 
man, but who probably held Fenian views, stepped 
forward and said to you, “ It’s easy to see you were 
bred in the Royal College of Maynooth.” 

‘ “ It is easy to see that you have never been to 
any college,” was the reply. “ You are dressed in 
the garb of a gentleman, and if you had held your 
tongue you might have been mistaken for one.’ ” 
‘Honestly simple himself,’ writes Healy ’s late 
curate, 1 he was the lifelong foe of cant and pre- 
tension ; but he never crushed the trampled reed. 
He loved to help the helpless, and he was ever 
ready to break a lance in defence of the worsted.’ 
One forenoon that Mr. Brooks, who had just 
been made a D.L., meant to attend the lev6e, 
Father Healy chanced to drop into his stores on 
some matter of business ; within an hour they 
again met at the Castle. ‘ Where’s your sword ?’ 
asked the D.L. ‘ We wore them once, but since 
St. Peter misbehaved himself we are not allowed 
to carry them.’ 

Mr. Brooks knew that the allusion was to the 
disciple who with his sword cut off the ear of the 



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ANECDOTES 151 

servant of the High-Priest,* and Healy, rapidly 
passing from so serious a subject, proceeded to 
observe upon his friend’s red coat and cocked hat, 
adding, ‘ Is this your martial or your commercial 
uniform ?* 

At a dinner in Dublin Castle the Keeper of the 
Great Seal asked : 

‘ Father Healy, as you know everything, will 
you explain the origin of kissing under the mistle- 
toe?’ 

‘ What should we know about it?’ was the answer. 
‘ Perhaps when you and I were young it was not 
under the mistletoe, but under the rose.’ 

A stage-struck A.D.C. confessed to having fairly 
adored Tree. 

‘ Why, you are a perfect Druid,’ was the reply ; 
‘ but I admit he is a pop’lar Tree.* 

When entertained by a peer, and asked to take 
precedence to the dining-room, he replied : ‘ A 
pious Christian is never outdone in politeness.’ 

The day had now come when he was a lord 
among wits and a wit among lords. ‘Father 
James,’ as his intimates called him, writes Lord 
Ashbourne, ‘ was one of the most charming of men 
— racy of the soil, a true Irishman, a true friend, 
kind, witty, genial, sociable. We shall not soon 

* Matt. xxvi. 51, 52. Healy told his curate that two 
parsons who overheard the allusion seemed quite surprised at 
a Romish priest knowing anything of Scripture. 



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152 MEMORIES OF FATHER JAMES HEALY 



look upon hie like again. I knew him for over a 
quarter of a century ; I have dined with him on 
several occasions in his house at Little Bray, and I 
can never forget those wonderful and hospitable 
entertainments. The numbers varied — sometimes 
eight, ten, twelve, even fourteen. The most varied 
guests met at his table. I have sat there at the 
same time with Prince Edward of Saxe-Weimar, 
Lord Powerscourt, Monsignor Persico, Archbishop 
Walsh, Lord Morris, Chief Baron Palles, and others. 
His guests were always delighted to be there, and 
he was delighted to have them. One servant 
cooked the dinner and brought it to the table, and 
no one could tell how the attendance was arranged. 
Once, I remember, when some officer of the Guards 
was dining with the Padre, he looked round for a 
servant to take his coat and hat when he entered 
the house, and the host came forward smiling, 
saying : “ You know those footmen of mine all gave 
me notice and left on the spot when they heard 
that you were coming.” He was brilliant, quick 
like lightning in conversation, and never hesitated 
for a second to come out with a sparkling, genial 
mot. 

‘ Sir Eedvers Buller dined with him on one 
occasion when the other guests were Archbishop 
Walsh and eleven priests. Sir Eedvers made a 
slight start when he saw he was the only layman. 
11 Never mind,” said Father Healy ; “ the soutane is 



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ANECDOTES 



153 



not worse than the Soudan.” ... I said to him, 
when living during a summer in his parish, “I 
think I met your curate just now — rather stout.” 
He replied, “ That’s him. I send him out as a 
sample, and keep the thin one at home.” 

* His friends comprised all classes, rich and poor, 
old and young, Protestant and Catholic. He was a 
priest devoted to his Church and to his flock, but 
his heart was big enough to include kind and loving 
feelings for all, and it will be long before Father 
James passes from the memory of those who had 
the delight of knowing him.’ 

‘ Our Annual Retreat begins on Thursday,’ 
writes a distinguished personage, asking him to 
meet Lord Randolph Churchill and others. * Colla- 
tion at seven, and be sure you come in time to say 
grace.’ In saying grace, even when only Protes- 
tants were present, he never failed to bless himself ; 
but not so demonstratively as Bellew, who, whenever 
he performed that act, gave his arm such a flourish 
that the man who sat next him ran some risk of 
receiving a black eye. 

One day at Dublin Castle the conversation turned 
on nationalities, and Mr. Browning, the private 
secretary to the then Chief Secretary for Ireland, 
asked Father Healy how he would describe a 
Scotsman. The Padre, assuming the accent of 
Auld Reekie, answered : ‘ A Scot is a mon who 
keeps the Sawbeth and everything else that he can 



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54 MEMORIES OF FATHER JAMES HEALY 



get.* As the Chief Secretary for Ireland happened 
to be a Scotsman, much mirth was the result. 
It was Mr., now Sir H., Campbell Bannerman, 
who had been Financial Secretary and Secretary to 
the Admiralty, and was afterwards twice Secretary 
for War. 

When Lady , who had dispensed with special 

charm the festivities at Dublin Castle, was leaving 
Ireland, she offered to some valued friends as a 
souvenir the choice of two photographs, one a 
profile, the other a front face. The profile was 
handsomer than the latter, but Father Healy chose 
the front face. ‘ Why do you take it, when the 
profile is declared to be so much nicer?’ she asked. 

‘ Because I’ll have more of you.’ 

Lord Ashbourne jotted down many other anec- 
dotes elsewhere embodied. The following, how- 
ever, is in dispute, as I am assured by the Rev. J. 
Kennedy, formerly curate at Dalkey to Dr. Leet, 
that it was said by Pat Costello to Leet. ‘All 
Dubliners know Dalkey Protestant Church,’ writes 
Ashbourne, ‘ built on an eminence, the greater part 
of which, immediately joining the church, is quar- 
ried away. Some people were chatting over the 
neighbourhood and its beauties one day, and the 
site of the church was praised. A Protestant gentle- 
man turned, smiling, to the priest, and said, “ Our 
church is founded on a rock.” Like lightning came 
the genial assent, “ Yes ; a blasted rock.” ’ 



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WAIFS 



*55 

He met in the train an old priest from a remote 
Irish diocese, remarkable for a strong brogue 
and a rough irony. He was accompanied by 
several other country priests who were taking a 
holiday. The sage with a brogue said to Healy, 
by way of giving him a rub and raising a laugh at 
his expense, * Where did you get your courtly 
manners ?’ ‘ It must have been from mamma,’ was 
the reply, ‘ for my father was as common as any of 
yourselves.’ 

He looked in to see a Protestant woman who 
had arranged to go to America with her daughter. 
‘But,’ she said, in mincing accents, ‘I fear I’ll 
never reach the other side.’ 

‘ Do not fear, ma’am,’ interposed the Padre, with 
his irrepressible swiftness to seize on the ridiculous 
element in every situation ; ‘ you’ll retch plenty 
before you arrive at the other side.’ 

He was much amused by the reply of a local 
bookseller who, when asked by a lady, * Have you 
got “Blasted Hopes”?’ said, ‘No, ma’am, but I’ve 
a blasted toothache !’ 

All ranks received the Padre’s greeting. When 
passing a well-known hotel, he would say to the 
man in the gold cap at the entrance, ‘ This is a 
good gap you’re on ’ — meaning that his ‘ tips ’ were 
ample. Sometimes he’d say, ‘ You get more dues 
than a parish priest,’ or, * You’ll be retiring into 
private life some day as a millionaire.’ 



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156 MEMORIES OF FATHER JAMES HEALY 



Patrick Kehoe, the well-known bacon-curer in 
Francis Street, whose private residence was 28 , 
Herbert Place, entertained the man who, like 
St. Paul, was all things to all. The Padre was in 
high spirits, and quoted Moore’s lines : 

‘ “ When I see thus around me my youth’s early friends.” ’ 

A good deal of champagne flowed, and when dinner 
was over, Kehoe, pushing a bottle of it towards 
Healy, asked him to finish it. He at once put on 
a most comically affected accent and expression, 
exclaiming, well aware that all present knew the 
humble position which his father occupied, ‘ Sir, if 
my papa saw me drink champagne after dinner, he 
would cut me off with a shilling !’ 



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[ 157 ] 



CHAPTER IX. 

An Irish Election— An Action at Law and Father Healy’s 
Evidence — Major O’Reilly, of Knock Abbey — A Rough 
Reply — The Breakfast at the Royal St. George’s Yacht 
Club — Sensational Incident — Exit O’Reilly Dease — His 
Strange Will. 

As the General Election of 1874 approached, it 
became evident that the members for Louth, 
Chichester Fortescue, afterwards Lord Carlingford, 
and Matthew O’Keilly Dease, would have something 
to do'to hold their seats. Just as both sides were 
girding their loins for battle, Father Healy went 
down to Dunleer, the residence of Dease, in Louth. 
The priest’s seeming interference in even the 
political affairs of another diocese was viewed with 
rather a jealous eye, and the popular candidate, 
Philip Callan, threatened him that if he did not 
leave Louth forthwith he would bring up a for- 
midable contingent with iron sinews to show him 
the road, aided by a brass band to drum him out of 
the town. Healy only smiled at the threat, as one 



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158 MEMORIES OF FATHER JAMES MEALY 



which, in the excitement of an Irish election, might 
be condoned, and, in point of fact, had previously 
decided on withdrawing from a scene but little 
to his taste, and where, later, the clangour of 
conflict grew awkwardly warm. Popularity in 
Ireland is a transitory possession. Dease polled 
only 265 votes, while 1,082 were registered for 
Callan. Fortescue, with great territorial influence, 
mustered only 607 votes, and Alexander M. Sullivan, 
the popular author of ‘ New Ireland,’ headed the 
poll with 1,172. How popular Callan was at this 
time — who in later contests would not be listened 
to — is shown in the fact that at the same election 
he was also returned for Dundalk, and, having 
chosen to sit for that place, a new writ was issued, 
and George Harley Kirk became Member for Louth. 

In June, 1874, an action was brought by Philip 
Callan against Matthew O’Beilly Dease for defama- 
tory words. 

Some reference had been made by Callan to a 
dinner at Dease’s, when mulled claret was said to 
have been produced at his suggestion, and, in order 
to weaken Callan’s case, Father Healy was sub- 
poenaed as a witness, to prove that on the particular 
occasion in question Callan was not present ; and 
it afterwards appeared that Callan had mixed up 
the incidents of two evenings. 

The Bar expected that Healy’s evidence and 
examination would have supplied the library in 



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ONE FARTHING DAMAGES 159 

which they congregate with a large stock of 
Healyana. Priests and laics shared this expecta- 
tion, and the court was packed like prunes in a box. 
But the priest, without dealing in monosyllables, as 
O’Connell once advised his daughter to do on such 
occasions, was more than ordinarily guarded. 
However, he at last raised a laugh by expressing a 
remark to the effect that to mull Chateau Margeaux 
as Mr. Callan boasted to have done was an act of 
vandalism enough to make Gilbey pale or Grattan 
turn in his grave.* Callan claimed £1,000 damages, 
but one farthing was all he succeeded in getting. 

Dease was in Parliament at the same time as 
Major Myles William O’Reilly, of Knock Abbey, 
County Louth, who, with Colonel, afterwards Lord, 
Greville, had been returned for Longford in three 
successive elections. He was a cousin of O’Reilly 
Dease, through his mother, but had not maintained 
social intercourse, and on meeting Dease in the 
lobby of the House introduced himself, with much 
gravity, as his kinsman and colleague. ‘ Sir,’ said 
Dease, turning abruptly away, ‘ the world is wide 
enough for both of us.’ This speech — that of 
Uncle Toby when liberating the fly — he had re- 
membered Healy reading aloud with unction to 
his mother. 

Major O’Reilly had qualified for popularity by 

* For an illustration of Grattan's love for claret, see * Table- 
Talk of Samuel Rogers,’ p. 175. 



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160 MEMORIES OF FATHER JAMES HEALY 



commanding a brigade of volunteers who repaired 
to Italy to fight for the Pope in defence of his 
temporal power. Their war service did not extend 
much beyond a slight action at Spoletto. Father 
Healy used to say that Major O’Reilly one day 
asked Vincent Scully, M.P. for Cork County, how 
much it would cost to contest that county. ‘ You 
will have to bleed more freely than at Spoletto,’ 
was the reply. 

The Major’s kinsman, O’Reilly Dease, though 
usually all bows and scrapes, could be stiff-necked 
enough. He had a variable temper, and at 
times was as ticklish to touch as a hair-triggered 
pistol on full cock. At the head of his table no 
Chesterfield could be more suave; but his talk— 
usually beginning, ‘Have I ever told you’ — had 
little in it beyond a lisp. His dinners at the 
Reform Club were recherche; he dined well and 
talked much ; he had a new wine and an old story 
for every course, with specially old samples of both 
for the finish — a claret of 1812, and an anecdote of 
the Prince Regent, who, having heard someone 
describe empty bottles as ‘marines,’ in presence 
of an officer of that corps, said, ‘Yes, they have 
done their duty, and are prepared to do it 
again.’ 

The Padre was an early man, and always made 
his breakfast a meal of enjoyment, which Rogers, 
Montaigne or Holmes might have envied. Its 



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A MEMORABLE MEAL 



161 



heartiness in spirit and reality arose partly from 
the fact that he made it a point to avoid sapper, 
and never to eat between breakfast and dinner. 
Dease sought to discharge part of his obligation to 
Healy by bringing him to breakfast at the Royal 
St. George’s Yacht Club, Kingstown, although in- 
formed that by the rules of the club no guests were 
admitted. A sharp appetite, grateful tea, delicious 
bacon, the fresh morning air and vase of bright 
flowers, the separate table,* with a charming view 
of Howth and the Bay, made this meal memorable, 
and the Padre abandoned himself to enjoyment, 
little dreaming that a loaded mine was being pre- 
pared beneath. 

Dease’s infraction of rule having been duly re- 
ported, the committee of the club wrote twice to 
him without receiving an answer, and a third time 
sent a registered letter asking for any explanation 
he might wish to give, and thus leaving every 
opportunity for apology ; but as no answer came, 
the committee at last called a meeting and formally 
expelled Dease. 

Dease finally became very eccentric in his habits. 
When travelling by train between Bray and Dublin, 

* * Breakfast at Trentham,’ says Lord Beaconsfield in 
1 Lothair,’ 1 was served on half a dozen or more round tables, 
which vied with each other in grace and merriment, brilliant 
as a cluster of Greek or Italian republics, instead of a great 
metropolitan table like a central government absorbing all 
the genius and resources of society.’ 

11 



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1 62 MEMORIES OF FATHER JAMES MEALY 



he roused the ire of some passengers by lying at 
full length on the cushions ; and he was often seen 
in the streets smoking a clay pipe. 

Some relatives of Dease’s — the Misses Wigstrom 
— had passed a good deal of time at Ravenswell. 
Dease funded a sum which gave these ladies £300 
a year. The eldest, when dying, in an overstrained 
sense of gratitude, willed it back to Dease, with 
thorough confidence that he would make it over 
again to her sister ; but Dease did not see it, and 
at last he died, leaving his great property for the 
reduction of the National Debt, and an Act of 
Parliament had to be passed to secure her succes- 
sion to it. His later studies had been devoted to 
the theory that the probable exhaustion of the coal- 
mines would seriously embarrass England, and this 
thought mainly influenced his bequest. Relatives 
contested his will, but the deed was well drawn and 
stood. 1 The best proof of his lunacy,’ said Lord 
Chancellor Ashbourne to Father Healy, ‘is in 
leaving nothing to you , to whom he professed to owe 
so much.’ The hardship to which certain relatives 
were subjected was brought before Parliament, and 
gave rise to some touching oratory; and in the 
end Mr. Goschen, when Chancellor of the Ex- 
chequer, announced that a dole, though not a large 
one, would be given in one case. After Dease’s 
death Ravenswell passed into other hands, and 



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A HORRIBLE DISCOVERY 



163 

became the scene of a mysterious murder. Great 
horror was excited by the discovery of the dead 
body of a woman at the bottom of the well in the 
garden.* 

0 O’Reilly Dease was the last of his line, and had no 
connection with his respected namesakes of Meath and the 
Queen’s County. 



* 



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[ I&4 ] 



CHAPTER X. 

Bev. Charles Meehan — Traits of his Acute Cynicism — How 
Father Healy sought to correct and cure him — Bishop 
Moran — The ‘ Penny Warbler ’ preferred to Calderon — 
Lisdoon varna — Clarence Mangan — Trip to Paris — Father 
Kenyon — John O'Toole — A Death-bed. 

No two men saw more of each other than James 
Healy and Charles Meehan. Meehan was a ripe 
scholar and a gifted writer, and though he lacked 
much of the geniality of his friend, he concealed 
beneath a rough exterior many excellent traits of 
character, and he was sincerely attached to Father 
Healy. The quaint ana which I am now about to 
give are interesting as explaining Healy’s relations 
with Meehan, and the tone he found it necessary to 
take towards a man with whom it was proverbially 
hard to get on. 

Their close association began as fellow-curates in 
the parish of SS. Michael and John. In Chapter III. 
some recollections of Meehan’s choleric character 
are given ; it might be said that he stung his 
pastor out of the parish, and Healy was the only 



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A RUDE SPEECH 



165 



man whose chastising retorts Meehan feared and 
yet valued. 

Meehan, as he got old, became rather ascetic in 
his tastes, but with manners fashioned more after 
Diogenes in his tub than De Sales in his cell. He 
did not fancy stout priests as a rule, and called one, 
from his girth of frame, Cetewayo. Another 
portly presbyter of the Pro-Cathedral introduced 
himself to Father Meehan one day to thank him 
for something he had written. ‘ So you are 

Father M ; I always thought you were one 

of Guinness's draymen,' he said, and away he 
stalked. 

Endless examples of his seeming savagery might 
be given. But what observer has not noticed that 
ferocity is sometimes simulated as well as gentle- 
ness ? Perhaps there are as many sheep in wolves’ 
clothing as there are wolves in sheep's.* His 
comparison of a brother priest to a drayman was 
deemed about the rudest speech he ever uttered. 
But perhaps his remark was not as severe as it 
sounded. It is approvingly recorded by Mr. 
Duycknick that a college chum said of Sydney 
Smith, the witty Canon of St. Paul’s, that ‘his 

0 I have seen his eyes well up in tears when reading from 
the altar the list of the dead — perhaps the only priest of whom 
such a thing could be told. But, like Erin, he could smile 
through his tears too, and if a friend looked into his room 
that evening, and provided that Meehan’s dinner had agreed 
with him, the chances are he would find a second Rabelais. 



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1 66 MEMORIES OF FATHER JAMES HEALY 



Bense and clumsiness gave the idea of an Athenian 
carter.’ 

Meehan, although a wit, was a perfect contrast 
to Healy. Meehan liked to cut friends in the street, 
and anyone who stopped him, saying, ‘ Well, 
what’s going on to-day?’ would be apt to receive 
Jerrold’s retort, ‘ 1 am,* while he broke abruptly 
away. 

Healy, on the contrary, no matter how pressed 
for time, stopped to talk with every man he knew, 
even if that man had an idiosyncrasy the reverse 
of his own. He never preferred hiB train to his 
friend, or the smiles of the great to the iron grip of 
a cordial hand. 

Meehan’s vis-a-vis at a dinner-party was a man 
whom he took to be a fop, but in point of fact he 
was nothing of the sort. The latter addressed some 
remark to Meehan. ‘ Sir, your articulation is 
singularly indistinct,’ was the reply. The remark 
was repeated. ‘ Oh, sir, will you please spell it ?’ 

The late George Campbell asked him if he had 
read some new book. * And do you read ?’ was the 
supercilious and sole response. In calmer moments 
he said of a gentleman whom he had met at Father 
Healy’s, ‘ He is a well dressed but most uninteresting 
man ’ ; and again, ‘ He has as much expression as 
a coffin.’ One day, owing partly to rheumatic 
lameness, he was more than ordinarily snappish in 
his references to everybody, which led Healy to say, 



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FATHER MEEHAN 1 S DIGESTION 



167 



‘ Sorry to see you have got the foot and mouth 
disease.’ 

Fancying that an acquaintance whom he met 
in the tram treated him with hauteur, he punished 
him by lustily calling to the conductor, ‘ Set this 
gentleman down at the nearest public-house.’ 

The present writer having often heard from 
Father Meehan himself a full disclosure of his 
symptoms and sufferings, the fact becomes evident 
that many of his acts and speeches were influenced, 
possibly by a bit of cheese, but more frequently by 
bacon or veal, of which, when dining out, he was 
obliged to eat or starve. 

* I am very ill to-day. I dined yesterday with a 
rural priest, who gave me pig’s face and cabbage — 

food fit only for ,’ naming a prim layman 

who had offended him. Perhaps his chief animus 
against him was that, as he bitterly said after- 
wards, ‘He could digest crockery.’ He greatly 
enjoyed a day’s outing in Wicklow, but ‘ pot luck ’ 
had its drawbacks. An aged pastor, when enter- 
taining him, was suddenly asked, ‘ Did this goose 
come to the parish with you V 

Father Moran, a schoolfellow of Father Healy’s 
at Castleknock, became a curate to Dean O’Connell, 
and in February, 1856, was appointed to a bishopric 
in Africa, from which he was eventually translated 
to New Zealand. The Bishop, having revisited 
Dublin, casually met Healy and Meehan. A well- 



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1 68 MEMORIES OF FATHER JAMES MEALY 



known and generally respected priest was named. 
Meehan said, ‘ Did you ever see such a face as his ? 
In Madame Tussaud’s Chamber of Horrors I 
doubt if you would find one of worse expression, 
and were it not for the grace of God there is no 
knowing into what crime that man might not 
have fallen. 1 The good Bishop, turning the con- 
versation, proceeded to describe his diocese, inci- 
dentally mentioning as an interesting fact that the 
natives gave great honour to reptiles. ‘ And the 
more venomous they are,* added his lordship, ‘ the 
more they worship them.’ * That is the diocese for 
you , Meehan,’ chimed in Father Healy.* ‘ If you 
were to migrate there, you’d be hailed as a deity.’ 
Meehan seemed milder after a few hard rubs like 
this. 

There was no more frequent visitor to the Chapel 
House of SS. Michael and John while Healy was 
curate there than MacCarthy — Ireland’s best poet 
since Moore. Meehan and he had been most 
intimate until the former chose to quarrel with 
him. MacCarthy years after sent to Meehan, as 
a peace-offering, his beautiful translation of Calde- 
ron’s dramas. The book was at once returned 
with the following sharp lines : 

* In Shirley’s 1 Martyr’d Soldier ’ — an old play published 
in 1688 — speaking of the Malossians, we read : 

4 A Toad one day they worship : one of them drank 
A Health with *s God and poysoned so himselfe.’ 



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MEEHAN AND MACCARTHY 



169 



‘The Rev. C. P. Meehan thinks very little of 
Mr. MacCarthy or Mr. Calderon, and he has found 
in the “ Penny Warbler ” better poetry than any 
produced by either.* 

MacCarthy, having learned that the ‘ Penny 
Warbler ’ was published in Thomas Street, at once 
started for that destination, secured a copy, and, 
finding some doggerel headed ‘ A queer little man 
with a very red nose,’ turned down the page and 
sent it to Meehan.* 

To please a friendly doctor Meehan went one season 
to Lisdoonvama, the Harrogate of Ireland, and 
once or twice was coaxed to enter what he admitted 
was accurately called * the trap * — a waggonette 
bound for points of picturesque attraction ; but he 
would suddenly break away from his brother ex- 
cursionists, and hold solitary converse with the 
demon of dyspepsia. The cliffs of Moher might be 
fine, and Blackhead not bad ; he felt more interest 
in wandering over the stony fields of Clare recall- 
ing the remark of the Cromwellian General Ludlow, 
‘ There is not a tree to hang a man on, water to 
drown him in, or soil to bury him in.’ Years 
before he had been to Vichy, without benefit, and 
he now came home from the Clare spa growling 

* The rupture was afterwards patched up ; for I remember 
to have met Meehan in 1880 in MacCarthy’s cottage at the 
corner of Sydney Avenue, known to his neighbours as ‘ Poet’s 
Comer.* 



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170 MEMORIES OF FATHER JAMES MEALY 



that it had not proved a healing pool like that of 
Bethesda. 

What Carlyle’s mother said of the sage, that ‘ he 
was gey ill to deal wi’,’ applied very much to 
Charles Meehan. So far back as May 12, 1849, 
Clarence Mangan, in a most appreciative notice of 
his genius, described 

* the disposition and temper of Mr. Meehan as lively, quick, and 
bordering on choleric. His Milesian blood courses rather too 
hotly through his veins. He is carried away by impulse, and 
suffers himself to float without rudder or oar, upon the tide 
of that sentiment that sways him for the moment. But he 
is a man of a lofty and generous nature. Anything like 
hypocrisy is as alien from his heart and soul, as the snake is 
from his native land. He needs no sounding-board either to 
deliver his sentiments or transmit his fame to after-ages.' 

A vain man might resent some points in Mangan’s 
criticism, but Meehan was above such pettiness, 
and in the same spirit would take in good part 
much that I have ventured to say. A few weeks 
after Mangan’s sketch appeared, Meehan sought 
that ill-starred bard, continued his attached friend 
till death, lovingly gathered together his poems, 
and became his biographer. 

Healy had imbibed from Meehan a strong appre- 
ciation of Mangan’s Muse, and this was one of the 
few points on which they never had a difference of 
opinion. Clarence Mangan’s poems were first 
collected by an American editor. An early letter 
from Father Healy to myself says : ‘ I hunger and 



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A TRIP TO PARIS 



171 

thirst to read them. Will you give food to the 
hungry and drink to the thirsty ?’ 

Those who knew Meehan felt that Healy had 
great courage to travel with him to Paris. Both 
were wits, but of different types, and the proverb 
* Two of a trade ’ was illustrated along the route. 
If the records of this trip were preserved, it would 
appear that Meehan’s ebullitions surpassed in sting 
all previous pronouncements. His feelings found 
vent in hyperbole, and sometimes in expletives, 
according as the east wind ruffled him or Con- 
tinental food refused to assimilate. 

Of one of the most voluminous ecclesiastical 
historians of his day, he said, ‘ My goodness ! it is 
the greatest misfortune that that man was ever 
taught his alphabet.’ 

He said of a priest who had the reputation 
of being a great preacher, that he never saw 
in his library any other books than ‘Old Moore’s 
Almanac,’ the ‘ Penny Warbler,’ and ‘ Boney’s 
Oraculum.’ 

This beats the Canon described by Gil Bias, with 
his three volumes — ‘ a great Breviary, a cookery- 
book, and a tract on “ Indigestion.” ’ 

Father Healy had been often on a visit at 
Tinode, the seat in Wicklow of the Bight Hon. 
W. H. F. Cogan, who thoroughly understood his 
sense of humour. Cogan and his family chanced 
to be sitting in the courtyard of the Hotel de 



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172 MEMORIES OF FATHER JAMES HEALY 



Louvre at Paris, when he heard himself pleasantly 
hailed by a familiar voice. Healy approached, 
followed at some yards’ distance by Meehan, who of 
course heard, as it was meant he should hear, this 
persiflage. He knew from experience that the only 
way to mend Meehan was to touch his sores with a 
bit of his own caustic. ‘ You see that fellow yonder,’ 
he said. ‘ Though we are not on speaking terms, 
we travel together, because he can’t manage a word 
of French, and is obliged to trust to me to help him 
out of every difficulty. It is not pleasant to go 
about with a man in such a hat as that — all the 
worse that it is cut after the pattern of my own, 
and people will think that it is one of my cast- 
offs.’ In point of fact, Meehan was a better lin- 
guist than Healy himself, and at the Collegio 
Irlandese went by the appropriate name of Signor 
Musquito. 

It is not surprising that in the course of further 
peregrinations Meehan suddenly disappeared. Next 
day Healy received a curt note from his late com - 
pagnon de voyage requesting that a razor he lent 
him might be returned. Healy replied : 

‘ Dear Meehan, — I return the razor. If you 
should be disposed to commit suicide, I would 
advise you to get it ground first.’ 

Healy often remarked that Meehan liked the 
hand which struck back, but owing to some perverse 
turn in his disease and to the effects of French 



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A RECONCILIATION 



173 



cookery, he now failed to find relief from the old 
’cure. 

Years elapsed, during which Meehan would not 
speak to Healy. At last Healy wrote : ‘ Life is 
too short for this sort of thing. Let us dismiss 
such folly. Come and dine to-morrow.’ Meehan 
wisely went, and there was not a breach in their 
friendship from that time forth. In the street, in 
the country, they were rarely seen asunder, and 
their intercourse continued uninterrupted after- 
wards. 

With the large-heartedness of the true student, 
Meehan recognized no boundary-line in the broad 
brotherhood of literature, for, be he rampant Tory 
or subservient Whig, if he sang or wrote of Ireland, 
her history, her antiquities, her legends, or her lore, 
he was welcome to that room on the third floor of 
the parochial house in Lower Exchange Stoeet. 
But the guest should take the sting with the honey. 
Meehan contrived to make the dialogue lively 
enough, if not always flattering. ‘ He who flatters 
degrades himself,’ he writes, ‘and whoever, says 
Massillon, burns such incense before his master 
means to betray him.’ 

Against a silent dinner he was war to the knife. 
‘ I hope/ he said, when asked to dine — ‘ I hope 
your dinner won’t be like one of these funeral 
breakfasts, where people eat in silence and look 
solemn as tombstones.’ ‘ I’ll undertake that! 



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174 MEMORIES OF FATHER JAMES HEALY 

‘An ugly word that, undertake ,’ he mused; ‘get 
some other.* 

One day a lion of a dinner-party arrived rather 
late, and was upbraided by Meehan for coming in 
while the soup was being served. ‘ I believe,’ he 
said, ‘ you would be late for the Day of Judgment.’ 
The answer promptly came : ‘ It would be well for 
yon if late on that day.’ 

Whatever he thought he said. The name of 
an eminent doctor, since dead, was mentioned. 
Meehan’s estimate of him was, ‘ I think him a 
successful humbug.’ 

When going through St. Vincent’s Hospital with 
Father Healy, he recognized a nun whom in earlier 
days he had known in the world. ‘ What nick- 
name have they put on you V he asked, meaning 
what was her name in religion, just as a brother 
humourist asked another sister, ‘ What is your 
name in the world ? or what in the world is your 
name ?’ 

For the next twenty years Meehan dined every 
week with Healy. On these occasions he slept at 
the house of Father Healy’s curate, who was 
fortunate in finding him uniformly amiable. Healy 
always contrived to have for Meehan’s dinner 
something specially tasteful, which enabled him to 
take with equanimity what otherwise might have 
been resented. But nevertheless it was observed 
on at least one occasion that Meehan, having got 



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A SOCIAL DESPOT 



*75 

restive under the treatment, seized his bag and 
disappeared. 

He was the constant guest of other old friends, 
hut it too often happened that at table he became 
despotic and dictatorial. By his fellow-priests — 
two or three excepted — he was held in terror. 
His great learning, talents and critical acumen 
inspired awe. A young priest was preaching 
in the Church of SS. Michael and John, when, 
suddenly becoming conscious of Meehan’s eyeglass 
being directed on him, his voice faltered ; he could 
not say another word. Father Meehan himself 
was a remarkably good preacher. His confessional 
was sparsely attended. When sitting in it he 
would often be reading St. Augustine. An old 
woman knelt down in his * tribunal,’ not knowing 
who was there, and, when she recognized her 
judge, all but swooned. ‘I made a mistake,’ 
she muttered. ‘ Yes, ma’am, you’re in the wrong 
box.’ 

The laics with whom he mixed would never 
dream of retorting upon him. He was privileged 
to say what he liked, and his hard tongue revelled 
in unbridled license. He was in the drawing-room 
of a respectable trader awaiting the announcement 
of dinner, when, chancing to overhear one of the 
guests pronounce a surname affectedly, as he 
thought, he interposed at once, saying, ‘It is 
strange, sir, that you , the son of a peasant, do not 



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176 MEMORIES OF FATHER JAMES MEALY 



know how to pronounce the common name 
Walsh.* It had become fashionable at that time 
with some branches of the sept to sound it like 
‘ Wall * rather than ‘ Well.* That the speaker 
was the son of a peasant Meehan had not much 
reason to assume, but he liked to inflict a sting. 
My informant adds that he said other severe things 
that day to other guests. Men, he said, who 
mimic the accent of their betters are like fellows 
who strut about in borrowed clothes. 

Healy was the first man who had the courage to 
take his correction in hand. The lucid intervals of 
their social intercourse were pleasant enough, but 
Healy sometimes found it necessary to deal with 
his disease crushingly as the only way to get on 
with him, and at the same time to make him a 
better man. 

Michael Crooke, the auctioneer, when dying, left 
Meehan a small legacy, and Meehan announced it 
rather exultingly to Healy. ‘ He left you that £20, 
Meehan, to prevent you from cursing his memory,’ 
was the reply. 

Father John Kenyon, P.P., Templederry, in the 
diocese of Killaloe, was a remarkable man, as most 
people know. 

One evening the following pleasant dialogue was 
heard : 

Healy : ‘ What a pity that the many good things 
which Kenyon said are not preserved.’ 



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A PLEASANT DIALOGUE 



177 



Meehan : ‘ They are preserved — with me.’ 

Healy : ‘ In manuscript ?’ 

Meehan : ‘ Yes.’ 

Healy : ‘ If so, my name must be often mixed up 
in it/ 

Meehan : ‘ No doubt it is.* 

Healy: ‘And when do you mean to have it 
published ?* 

Meehan: ‘Oh, who knows? Perhaps when I 
am in heaven/ 

Healy : ‘ If readers are to wait for that, you are 
free to write down of me whatever you like/ 
Meehan at times was a most interesting com- 
panion, overflowing with anecdote and curiosities 
of information acquired in his extensive reading. 
He told of an eccentric Scottish chief who loved his 
own clan so much that he left one half of his 
fortune for Masses to benefit them, and the other 
half for curses to be fulminated against a hostile 
tribe. Healy’s comment was, ‘ If you got the latter 
bequest, Meehan, maybe you wouldn’t knock fire 
out of them/* 

* Meehan wrote strongly, but he is always found on virtue’s 
side. Speaking of the Triumvirate at Rome, he says, 1 May 
the execration of every honest heart pursue them and their 
bands of assassins !’ (‘ O’Tooles,’ p. cviii.). He was a strong 
admirer of Dante, who consigns his preceptor, Latini, to 
the Inferno. ‘Public opinion has its Hell, Purgatory, and 
Paradise,’ he writes. ‘Who will deliver Castlereagh or 
Jemmy O’Brien out of the former ?’ and he quotes some 
doggerel beginning — 

12 



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178 MEMORIES OF FATHER JAMES HEALY 



After the battle of thistles, of which we have had 
a glimpse, it may surprise some thin-skinned people 
to hear once more that both men were strongly- 
attached companions. A shower of sparks certainly 
fell every day when their weapons crossed, but I am 
assured by a priest who had personal knowledge of 
the fact that Healy wept when Meehan was no more. 

Nine years before the final summons came, Father 
Meehan fell seriously ill. It proved to be, how- 
ever, what Curran called a ‘ runaway knock.’ 
Father Healy visited him, and asked if he had 
seen a priest. ‘Yes,’ was the reply, naming the 

late Bev. B S . ‘A good fellow, but a 

great ass !’ 

It was for his general impulsiveness, and not for 
any graver fault, that Father Meehan never re- 
ceived promotion. On meeting his new Diocesan, 
he said, 1 You served my Mass, and you find me as 
you left me.’ 

John O’Toole was an original character whom 
Father Healy liked to have at his table. He was 
as poor as a church-mouse, but the host’s hospi- 
tality was never measured by such considerations. 

* If you ever are travellin’ near hell, 

Just stop an' look in at the corner : 

It’s there you’ll see ould Major Sirr, 

And Jemmy O’Brien, the informer. 

But if ye have time to look on, 

Ye’ll see somethin’ that’s ten times more plazin’ : 

It’s there you’ll see ould Mai or Swan 
In the gulf of perdition all blazin’.' 



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JOHN a TOOLE 



179 



The old man, with his shaggy white hair and 
flowing beard, was an interesting relic of an 
ancient race — the Princes of Imaile — men who for 
successive centuries made descents from their 
stronghold in Wicklow, and carried fire and sword 
into the English Pale. A well-known and respected 
wine-merchant lived in Dublin, of whom it might 
be said that propriety was his chief characteristic. 
His name, however, acted on Toole as a red cloth 
to a bull. He would denounce him partly because 
he had two Christian names or for some other 
absurd caprice, and Healy liked to draw out this 
eccentricity. At a dinner the name of this 
merchant was mentioned. O’Toole at once pricked 
up his ears and growled. 

‘Pardon me, sir,’ interposed Morgan D’Arcy, 
‘ that gentleman is a friend of mine. I have known 
him thirty years as a man of irreproachable 
character.’ 

* But I have known him for forty years,’ growled 
the cynic, * and I unhesitatingly denounce the man 
as the most arrant humbug and the grossest fraud 
ever palmed on a credulous people !’ 

Meehan, charmed to find a fellow-critic after his 
own heart, made no attempt to conceal his appre- 
ciation of O’Toole’s strength of expression, and 
straightway devoted an entire book to, professedly, 
a record of O’Toole’s life and views, but mainly 
as a vehicle for the embodiment of his own per- 



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180 MEMORIES OF FATHER JAMES MEALY 



sonal thoughts on men and things. The book is 
a scarce one ; it contains many charming passages 
as well as startling truths, and, being largely auto- 
biographic, is intensely interesting, but Meehan’s 
name does not appear. 

One of the most amusing squibs in the annals 
of electioneering literature was the address of old 
John O’Toole to the constituency of Wicklow, 
promising to do wonders in Parliament, to effect 
large reductions in rent, and to get place and 
pension for all his friends. This was written by 
Meehan in Healy’s house, and it read so plausibly 
that, to meet the threatened opposition, Fitz- 
william Dick engaged all the cars and attorneys in 
the county, at a cost, it is said, of nearly £2,000. 

Meehan revered the memory of O’Toole, and in 
personal converse at the fireside paid it the com- 
pliment of following his style of criticism on men 
and things, which, though it amused Healy, he 
rarely failed to notice in equally trenchant tones. 
By degrees it was observed that Meehan could 
control his asperity if skilfully managed by Healy, 
and on many occasions he was found the most 
charming of companions and best of raconteurs . 

In the following extracts a glimpse is got of the 
more amicable and rational interchange of views 
between the wits. Meehan speaks behind the mask 
of O’Toole. 

‘ A couple of capons, a roast leg of mutton, and 



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O TOOLE ON MARRIAGE 



181 



a frugal dessert, gave us a hearty meal, and when 
the cloth was removed our tongues grew mar* 
vellously talkful. The young parish priest was 
very sprightly, brimming over with good humour, 
and armed at all points with repartee and 
thought. 

“‘Mr. O’Toole,” said he, “I hope we’ll soon 
meet here or elsewhere to celebrate your wedding.” 

“‘Such an occasion,” I replied, “shall never 
come. I have weighed that question duly, and 
resolved to follow St. Paul’s advice: ‘Art thou 
loosed from a wife ? Seek not a wife.’ St. Basil, 
too, has left us some admirable hints on this 
matter. ‘ The man,’ said he, ‘ who lives unmated 
has none but himself to think for, and can well 
look after the concerns of his soul and body, while 
the married man is in a state of perpetual anxiety 
about his children and wife, to say nothing of the 
latter, who must be often apprehensive of be- 
coming a widow.* Then, again, the ladies of our 
time are very unlike her who, the Book of Pro- 
verbs tells us, ‘ sought wool and flax, and wrought 
by the counsel of her hands.* I don’t like to say 
anything hard of the fair sex, but I believe the 
Clytemnestras and Andromaches are very rare just 
now.” 

‘ “ But if all were of your opinion,” replied the 
parish priest, “ what would become of us — I mean, 
of our dues?” 



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182 MEMORIES OF FATHER JAMES MEALY 



‘ “ Don’t be uneasy on that subject, reverend 
sir, for I wouldn’t wonder if what St. Jerome 
relates were repeated in Dublin to-morrow. * When 
I was secretary to Pope Damasus,’ says that 
eminent writer, * I saw a woman who had had 
successively twenty-two husbands, and a man who 
had had the same number of wives. At last, when 
both were free, they married, and the grand 
question of the day was, Which of the two will 
bury the other ? The woman died, and the 
populace assembling, placed a palm in the hands 
of the widower, and accompanied him to the 
funeral.’ ” ’ 

Meehan, even when an old man, bore to the last 
a boyish aspect, and his voice rang as clear as a 
clarion. A censorious whisper had it that he was 
vain of his youthful face and voice. One day he 
said, quoting from Byron’s ‘ Address to the 
Ocean,* ‘ Time has writ no wrinkles on my brow.' 
1 Possibly, but he has played the deuce with your 
neck,’ replied Healy, pointing to the crumpled skin 
which peeped over his Roman collar. But Meehan, 
when he liked, had the consoling balm of philo- 
sophy at hand. * Wrinkles,* he writes, 4 distin- 
guish the thoughtful man and scholar ; the face of 
a gourmand is generally as smooth as that of a 
new-born babe.’ 

These things are told that Healy’s readiness may 
be fully seen ; but it is due to poor Meehan to say 



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THE ADVANCE OF DEATH 



183 

that, so far as I know, and his own recorded senti- 
ments go, no man more constantly realized the 
advance of death. When much younger, he thus 
beautifully expressed himself : 

‘ We die daily, hourly, and at every moment, for 
as the body groweth, life decreaseth. Infancy, boy- 
hood and youth are gone — nay, and even a part 
of this day has already been divided with death. 
Like the sands in the hour-glass, it is not the last 
grain that empties the vessel, since all those that 
preceded it have helped to do the same. What is 
all this waste and wear of matter but a prolixity of 
death ? In health and strength we fancy that we 
are not dying ; but this is a delusion. We die from 
the cradle to the grave, and although we may be 
unconscious of it, we are, nevertheless, going 
thither at every moment. Those, says St. Am- 
brose, who sleep aboard ship do not feel them- 
selves nearing the haven, but they are approaching 
it, nevertheless.’ 

For twenty years he and Healy had their graves 
at Glasnevin reserved for them in advance. 

During a long period Father Meehan was a rigid 
teetotaller, and regularly administered to crowds 
the temperance pledge. 

The gnawing disease from which he suffered led 
to a piquant exaggeration in his criticism. He was 
sometimes observed to laugh in his sleeve after 
giving vent to a startling statement, which 



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184 MEMORIES OF FATHER JAMES HEALY 



shows that hyberbole, and nothing more, was 
meant. 

Father Healy treated his case as a skilful 
physician who had made his diagnosis and acted 
accordingly. 

During his last illness he was often by the old 
man’s side. Father Healy said that the parish 
priest was just then leaving the house to call on the 
Archbishop, and had he any message ? * You may 

tell him that I am dying ; ’ and he added after a 
short pause, ‘ And he will be very glad to hear it. # 
I am quite resigned,’ he added ; * I have made my 
will.* Healy could not resist indulging in some of 
their old banter, and perhaps he also sought to 
rally him by asking, ‘ Have you left me anything ?’ 
t The deuce a farthing,* was the reply, given with 
vehemence, but he raised his hand to his parched 
lips as if to repress it, and, overcome by the effort, 
sank back to contemplate the great space on whose 
confines he hovered. It will be remembered that 
Meehan, twenty years before, had made some over- 
tures to Healy, perhaps not quite seriously meant, 
that he should act as his literary executor. 

4 Jesus have mercy on me !’ was the constant 
prayer that came from the patriot-priest’s lips those 

* Lord Holland said of an expected visitor, ‘ If I’m alive, 
I’ll be glad to see him ; if I am dead, he’ll be glad to see me. 1 
Rogers assigns this speech to the Whig lord, but I have seen 
it ascribed to Selwyn, 



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MEEHAN'S FUNERAL 



185 



last sad days, and he was just the man to have 
said, in his own translation of the last words of 
Copernicus : 

‘ Not the grace Thou gavest Paul, 

Who saw Thy Stephen stoned ; 

Not the grace that Peter won 
When blinding tears his crime aton’d ; 

But, ah, dear Saviour, give to me 
The grace which Thou on Calvary 
Didst give the thief who at Thy side 
Repenting hung, repenting died.’’ 

Previous to the funeral, a Requiem Mass was 
sung in the Church of SS. Michael and John, and 
the celebrant was the Rev. James Healy. The 
Freeman records : * There was a crowded congrega- 
tion, embracing all classes, both those with whom 
he was more immediately brought in contact as a 
clergyman, and those who were able to appreciate 
his great qualities as a scholar and an author. In 
addition to those present at the High Mass, a large 
concourse of people assembled in front of the church 
awaiting the departure of the funeral, and on all 
sides could be heard expressions of sorrow.* 



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t >86 ] 



CHAPTER XI. 

Dean Neville — His Interesting Career — The Land League — 
Retort to Dean Quirk — Father Tom Burke — How Canon 
Pope’s Monologue was silenced — Father Ring — Stories — 
The Tipsy Jarvey — Canon Harold — Anecdotes — An 
Enfant de Marie — Recollections of Father Healy by his 
Late Curate. 

The name of Father Healy, which was now on every 
lip, had been a familiar household word in Ireland 
half a century before the genial holder of that 
name won fame and hearts. Dean Neville one day 
reminded Father Healy that Milliken, author of 
‘The Groves of Blarney/ sang in 1798, while the 
more national bards wailed for the ills of then- 
land: 

1 *Tis there’s the kitchen hangs many a flitch in, 

With the maids a- stitching upon the stair ; 

The bread and biske’, the beer and whisky, 

Would make you frisky if you were there. 

’Tis there you’d see Peg Murphy’s daughter 
A- washing praties forenent the door, 

With Roger Cleary and Father Healy , 

All blood relations to my Lord Donoughmore.' 



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DEAN NEVILLE 



8 7 



There was no priest more intimate with James 
Healy than Henry Neville, who, while Dean of 
Cork and Pastor of St. Finbars in that city, was 
also Rector of the Catholic University in Dublin. 
The rapidity with which he constantly flew from 
Cork to Dublin, and vice versa , acquired for him 
the nickname of Dean Swift, and sometimes of 
Offenbach . Indeed, he is said to have once started 
from Rome after an early dinner, and arrived in 
Cork the following day. During the occasional 
absences of Father Healy in London or some 
watering-place, Neville always did his work at 
Bray, even at a time when he was himself dis- 
charging the duties of a parish priest in Cork. I 
learn from the Rev. Joseph Burke, who for a 
lengthened period was curate to Father Healy, that 
Dean Neville would start from Cork after an early 
dinner on Saturday, be at Little Bray in time to 
hear the confessions of Father Healy’s penitents 
that evening, and say his Mass on the morrow. 
Healy was often heard to say that he considered 
Neville the greatest theologian of his age. He had 
been in the same class with Neville at Maynooth, 
and knew him well. Long afterwards, when it was 
announced that a concursus would be held for its 
Chair of Theology, Neville, then a junior curate at 
Cork, acted on a friendly suggestion to try for it. 
He carried all before him with ease, and the ambo 
from which he lectured became at once invested 



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1 88 MEMORIES OF FATHER JAMES MEALY 



with the lustre of a brilliant intellect and the 
prestige of a rare scholarship. Healy used to 
speak of the tact with which he eliminated from 
the school of theology at Maynooth all tinge of the 
Jansenistic tendency which came to Ireland with 
the French professors, who in 1795 mainly founded 
the College. This in itself was a difficult and deli- 
cate task. The achievement, however, I have heard 
claimed rather for Father O’Reilly, the eminent 
Jesuit. A sensation was created at this time by 
Gladstone’s attack on the Vatican Decrees. New- 
man published a reply to him, but, though afford- 
ing a fine sample of style, it was not until Neville 
entered the field that critics considered Gladstone 
adequately answered. In 1875 the Archbishopric 
of Cashel became vacant by the death of Dr. 
Leahy; a great friend of Father Healy’s was in 
Rome at that time, and one day received assurance 
from one of the highest officials at the Vatican that 
all had been settled for the appointment of Neville 
to the See. This news gave great pleasure to 
Father Healy. Neville continued to be regarded 
as Archbishop - elect, but meanwhile a letter 
reached Rome from Cardinal Cullen, who was all- 
potential with the Pope, saying that Dr. Croke, 
who had retired from the See of Auckland, New 
Zealand, must needs be provided for at Cashel. 
Dr. Cullen soon found that Dr. Croke’s public 
policy ran counter to his own. The Cardinal 



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NEVILLES INFLUENCE 189 

died within the next three years, and Dr. MacCabe 
succeeded to the See of Dublin. In 1878, when 
Cardinal Cullen died, Father Tom Burke, who had 
surpassed himself in his funeral oration on the 
great Prelate, sought Mr. Justice O’Brien, saying 
that he but gave voice to the wish of many in- 
fluential priests in hoping that Dr. Neville might 
be Dr. Cullen’s successor. Neville, he said, would 
change the whole situation. Father Healy, there 
can be no doubt, thoroughly favoured this move. 
Laymen are often useful in such things, and the 
appointment to Waterford of Dr. Egan, who 
belonged to the same coterie, was directly due to 
Lord Emly. 

Neville, though not filling the post of Vicar in 
the diocese of Dublin, exercised by his great tact 
and intimacy with Cardinal MacCabe a larger 
influence in its management than any priest 
belonging to it. If any cleric called on business 
at the Palace, the invariable answer came that Dean 
Neville was with the Cardinal, and his Eminence 
must not be disturbed. These circumstances gave 
some dissatisfaction, and with one section of the 
clergy awakened alarm. They seem to have thought, 
though not quite justly, that Dean Neville, though 
honest in his aim, was capable of attempting and 
accomplishing diplomatic intrigue. Nowhere was 
Monsignor Neville more at home than with the 
parish priest of Little Bray. • He was the dominant 



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190 MEMORIES OF FATHER JAMES MEALY 



spirit of a charmed coterie, which included Father 
Tom Burke, the Irish Lacordaire, Dan Griott, 
whose strong Cork brogue sounded sweetly in 
Neville’s ears, and John Egan, D.D., who succeeded 
Neville on his resignation as Rector of the Catholic 
University, and in 1889 became Bishop of Water- 
ford. All these priests were strongly Conservative 
in politics. Dean Neville was not deficient in a 
sense of humour, and someone said that at times 
he was like Socrates in slippers. His mind would 
often deign to deal in trivial memories. He had 
some stories of his intercourse with the peasantry 
of Cork when Pastor of Passage. Here is one 
which Healy by his rare touch afterwards much 
improved ; but I prefer to give it strictly in 
Neville’s words, and it affords a sample of the 
talk which went on round the fireside at Little 
Bray: 

* I met an old woman going up Watergrass Hill 
one evening, who exultingly showed me some meat 
and tea in her basket which had been bought with 
the price of a fat goose she sold. 1 wonder,” said 
I, “ that you wouldn’t prefer to keep the fat goose 
for your own table.” “ If your reverence knew the 
goose as I did, you wouldn’t say that” she replied ; 
“ when I took the floor fifteen years ago, it was an 
old bird.’” (‘Taking the floor* is a Southern 
phrase for getting married). 4 “ What are you 
laughing at ?” I asked, “ I’m hoping that who- 



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DEAN NEVILLE'S EXCLUSION 191 

ever ates that goose to-morrow won’t be too near 
the wall ” — meaning that in the purchaser’s effort 
to tear asunder with his teeth and muscular hand 
some joint or piece, his head in the struggle might 
come with a thud against the wall.’ 

For years all hands pointed to Dean Neville as 
the legitimate successor to the See of Cork, and 
no man was more pleased by that recognition than 
the venerable Bishop of the diocese, Dr. Delany, 
who in letters to Borne put his claims strongly ; but 
this desire of Neville’s friends, and what is thought 
to have been the goal of his own ambition, was 
completely foiled by unfriendly influences. Deeply 
wounded, he gradually sank. That great brain 
softened. Healy made a special journey to Cork to 
see him, and on his return declared that Dr. 
Neville’s state presented the most touching 
spectacle it had ever been his lot to witness. Death 
came at last, as his best friend, and he passed away 
gently in his picturesque retreat by the waters of 
the Lee. Father Healy felt acutely the death of 
his old class-fellow, and for a time seemed to think 
that his own might be the next. 

. To prevent a false inference, it may be well to 
say that Dr. Neville’s exclusion was due to no 
canonical fault. Experts certainly said that he 
was ignorant of the real science of theology ; that 
his forte only lay in pointing out difficulties and 
triumphantly dashing through them with the 



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192 MEMORIES OF FATHER JAMES MEALY 



prowess of a prize-fighter. But his exclusion seems 
to have been rather due to an undisguised taste for 
litigation in the past, and to the operation of 
political influences. As a priest, he was sans peur 
et sans reproche , but he had no sympathy with the 
Land League, which in his day held Ireland in its 
grasp and numbered amongst its most zealous 
agents almost every priest outside the city. When 
Neville died, Parnell was the uncrowned monarch 
of Ireland. The condemnation of * boycotting ’ by 
the Pope had yet to come. The reaction against 
Parnell, due to disclosures in the Divorce Court, 
had not then set in. All the parish priests in Cork 
and around it were for Neville ; those who ruled 
rural parishes opposed his claims. The then 
Bishop of Cork was a Whig of the old school ; if a 
curate attended a Land meeting, he was banished 
to the end of the diocese, possibly to the ex- 
tremest point of Cape Clear. Father Healy told of 
this Bishop that one day, when catechizing children, 
he asked who were the martyrs, and to his horror 
received for reply, ‘ Allen, Larken and O’Brien, my 
lord ’ — the three men whose fate earned the popular 
title of the ‘ Manchester Martyrs.* ‘ The Bishop of 
Cork spent yesterday with me, and spoke of you,’ 
Healy said, addressing a genial Judge. * I saw him 
at the railway-station, but I did not feel sure if he 
would like to be accosted.’ ‘ When he left my 
house he was perfectly sober,* said Healy. ‘ What ! 



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THE LAND LEAGUE 



193 



exclaimed the Judge. 'As sober as a judge/ 
responded Father Healy. 

The agrarian agitation had been gravely marked 
at intervals by crime, or what Bacon styles ‘ the 
wild justice of revenge/ This, of course, was re- 
probated by the clergy. But Father Healy, when 
meeting clerical friends from the country, rarely 
failed to hail them as Land Leaguers, and some- 
times to administer hard hits. One day Dean 
Quirk, a fine old patriarchal priest and advanced 
politician from Cashel, called to see him. 4 How 
goes on the Land League, Dean ?’ ‘ Latterly I 

leave politics to my curate/ ‘ Quite right, Dean. 
It would not do for you or me at our time of life, 
and in this moist climate, to sit for hours on the 
bank of a ditch with a gun in the hand watching a 
landlord/ Father Healy was talking to a friend in 
the street, when a youth came up begging alms ; 
having received a penny, he scampered off, reveal- 
ing in his retreat a very tattered apparel. ‘ That 
is a nice cut of an Irish landlord/ said Healy. 
4 How so ?* asked the friend. ' Because he has rents 
in a rear / 

In 1881, during the height of the ‘ No Bent * 
agitation, Healy, chancing to meet one of the 
Jesuit Fathers at the door of the Catholic Univer- 
sity, commented on the genial weather then pre- 
vailing. ‘ We will pay for it later on/ said the 
Jesuit, foreseeing the cutting winds which soon 

18 



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194 MEMORIES OF FATHER JAMES HEALY 



followed. ‘ Pay for it , my dear fellow !’ exclaimed 
Healy ; ‘ don’t mention it ; we have given up that 
sort of thing long ago/ adding from Virgil as he 
shook his head, * 0 fortunatos nimium, sua si bona 
norint , agricolas.’ 

* Shut out the subject of the weather, and you 
destroy the conversation of half the world/ said 
Shirley Brooks. The above was one of the many 
occasions when Father Healy shared the general 
habit of making comments on this topic. I have 
known him to speak of the month of March, when 
specially fine, as * a stolen March, a deserter from 
the ranks of June.’ 

Cardinal MacCabe held the same political views 
as Father Healy and all previous Archbishops of 
Dublin from Troy down. Dr. Walsh, the highly- 
distinguished President of Maynooth, on succeeding 
to MacCabe, co-operated with Dr. Croke and almost 
every other Irish Prelate in the National policy. 
No English ruler had sought more energetically to 
stamp out Irish agitation than the Viceroy, Lord 
Spencer, and his Chief Secretary, Mr. Forster, who, 
after the arrest and imprisonment of Parnell and 
half Ireland as ‘ suspects/ was recalled. One day 
Lord Spencer, who had been denounced as a 
Coercionist, surprised everybody by avowing him- 
self a convert to Home Rule. Father Healy 
chancing to be entertained by this peer soon after- 
wards, a hope was expressed that the priest might 



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FATHER TOM BURKE 



195 



soon obtain some Church preferment. ‘ Now that 
your lordship has gone over to the Home Rulers,’ 
was the reply, * perhaps you would put in a word 
for me with my Bishop.’ Lord Spencer, when in 
Ireland, had been strongly opposed to Archbishop 
Walsh’s views, and the joke was so extravagant 
that much laughter was occasioned. 

In noticing Dean Neville’s relations with Father 
Healy, allusion has been made to the latter as a 
confessor. In the tribunal of penance he was kind 
and patient, and he interpreted God’s law with 
more strictness than, from his general character, 
might be supposed. Dean Lee, the parish priest of 
Bray, having asked him if he did not think St. 
Alfonso Liguori was over-strict in his instructions 
to pastors, he replied : * I do not think he is half 
strict enough.’ In this answer one traces, perhaps, 
Healy’s early ascetic training under the Lazarites. 
These instructions of St. Alfonso Liguori were 
specially framed for the French clergy during 
the great crisis of the Revolution. 

Father Tom Burke, ‘the prince of preachers,’ 
as Pio Nono called him, has been mentioned as 
one of a coterie who, with Neville and Meehan, 
frequented Healy’s house twenty years ago. ‘ That 
man’s brain is as full as a fresh egg,’ Burke said. 
The great preacher had not the gift of repartee 
like Healy, but he possessed a most striking 
dramatic power, and in telling a story could 



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196 MEMORIES OF FATHER JAMES MEALY 



imitate every accent and every class of life. But 
the moment conversation became serious, one felt 
the influence of a master mind, and listeners were 
almost awed by the melodious toll of his strong, 
ringing words. 

Canon Pope will be remembered as an irrepres- 
sible talker — one who made a monarchy of what 
ought to be a republic. One evening when the 
battledore and shuttlecock of wit took an unlucky 
turn, and the subject of language and dialect was 
started, Canon Pope at once seized the opportunity, 
and went on to say, ‘ All languages, sir, may be 
arranged in distinct classes or families, and the 
relationship subsisting between the members is 
obvious. We trace the variations in orthography, 
inflection and conjugation from the parent stock. 
Thus, the Indian Gothic family sends forth its 
dialectic children in the Armenian, Zend, Lithua- 
nian, Sclavonian, Teutonic, Sanscrit and Celtic; 
the Semitic family contains the Hebrew, Arabic 
and Syriac offspring. Primary dialects are divided 
into subdialects ; three distinct dialects nestled in 
the bosom of the Greek— the iEolian, Dorian and 
Ionic. The brogue of Tipperary is an incipient 

dialect, where by lengthening the vowels ’ 

‘0 Canon!’ interrupted Healy, who had been 
long watching for an opportunity to give a pleasant 
turn to this ponderous monologue, * Tipperary is 
hardly the place to lengthen your vowels, for there 



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FATHER RING 



197 



they’d think little of knocking your two eyes into 
one.’ 

He never failed to take a shot at monologue, and 
would fain reduce it to a dead language.* 

Father Ring, the eminent Oblate and Head of 
that Order, went down to Bray accompanied by 
another priest, intending either to visit Father 
Healy or to dine with him — I now forget which. 
On arrival at the Queen of Irish Watering-places, 
they decided that it was too early to call, and, powr 
passer le temps , went to Bray Head to bathe. 
Father Ring, unfortunately, was taken ill in the 
water, and returned to Dublin, while his companion 
proceeded to the hospitable presbytery at Little 
Bray. Healy listened with great concern to the 
unpleasant and very disconcerting story, but, wish- 
ing, as usual, to distil a drop of honey out of every 
cup of bitters, at last said : 1 Bray Head was near 
being Ring's End' t 

* A learned bore, having talked a friend nearly out of his 
senses, finally struck out on 4 the oyster,’ which he called 
4 one of the most remarkable specimens of creative wisdom 
extant,' when his friend mterrupted him, and 4 closed the 
debate,’ with the exclamation, 4 The oyster ! Ah, yes, the 
oyster is a glorious fellow : he always knows when to shut 
up !* 

f A harbour and village near Dublin, where the Holyhead 
packet formerly landed its passengers. 

A writer in Notes <md Queries (Second Series, ii. 815) sought 
to give a modern origin to the name 4 Bing’s End ’ ; but so 
far back as October 29, 1620, King James I., in a letter, 
speaks of 4 the place called the Bing’s End ’ (Patent Bolls). 



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198 MEMORIES OF FATHER JAMES MEALY 



This, however, was not better than his geo- 
graphical discovery of ‘Behring Straits in London,* 
made at the time when the Barings fell into finan- 
cial troubles. 

He was one evening told a story that Canon 
MacManus heard from his own Professor at May- 
nooth, Dr. Russell, regarding a priest in Down 
who had often been insulted by a low Orangeman, 
who at last capped his insolence by threatening to 
hunt him from a field he was crossing so as to 
attend in haste a sick-call. The priest — a decided 
humorist — was equal to the occasion. He knew 
that the Orange bully was superstitious, so, putting 
on his stole, he said, ‘ Now, sir, which would you 
prefer to be turned into — a turkey-cock or a 
buzzard?’ The bully at once took to his heels, 
clearing dykes and ditches with marvellous agility, 
and never annoyed the priest after. 

‘ That reminds me,* said Healy, ‘ of a mauvais 

8ujet whom Father threatened to turn into 

a rat. The man scoffingly replied that he knew 
better than to believe such nonsense, but, never- 
theless, on his return home he thought he might as 
well banish the cat.’ 

It was stated that an eccentric and unpromoted 
priest had become a daily reader in the library of 
Trinity College. ‘ What is the meaning of this 
new move ?* asked one. ‘ I hear he is bringing out 
a book,’ remarked Monsignor Walsh. ‘I don’t 



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A POETICAL INVITATION 



199 



believe it; he’s too well watched,’ exclaimed 
Healy. 

When he disported to amuse his friends, it was 
like an improvised fantasia from the Abbd Liszt, 
not the turning of an oft-repeated barrel-organ, as 
was too frequently the case with Canon Pope. Some 
people think, but wrongly, that Father Healy’s inter- 
course with his fellow-priests did not extend beyond 
a chosen few. ’Tis true that many priests whom 
he knew and loved twenty and thirty years ago had 
dropped one by one, leaving gaps which could not 
be filled, but, as a rule, no man entertained more 
priests, not only of his own diocese, but of remote 
places, for Bray has been always a favourite resort 
with priests on vacation. When Father Healy 
heard of the arrival of one of whom he knew any- 
thing, he at once called at his hotel and made him 
fix the day and hour to dine. Priests with whom 
he was very intimate were sometimes summoned 
by postcard or wire, ‘ Victuals at five ’ ; if the 
spirit moved him, a poetical invitation went. I 
remember to have seen one to the Pastor of 
Swords, naming a lot of presbyters whom he would 
meet, including 

‘ Boyle, who polishes his hat ; 

The brothers Leahy— Jem and Pat.* 

‘ Doyle, who polishes his hat,’ was a prominent 
administrator who rode a good horse. It was said 



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200 MEMORIES OF FATHER JAMES HEALY 



that when Dean O’Connell, parish priest of Had- 
dington Road, died, he had his eye on the parish, 
and during its widowed state rode round it daily ; 
but Canon Lee was appointed instead, and Doyle 
got Donnybrook, encumbered with a heavy debt. 

* Doyle missed the Road and fell into the Brook,' 
said Healy. The latter village, when the site of 
the famous fair, had been familiarly known by this 
name. 

James Leahy, Pastor of Sandyford, had got a 
reputation for saying good things. He usually 
alighted at Dundrum for his parish, while Father 
Healy went on to Bray. When dining with Healy, 
both spoke of some conversation they had a few 
days before. ‘ Only the train was going off, I 
would have turned back and said twice as good a 
thing,’ said Leahy. ‘ It’s well you did not, James,’ 
replied Healy. 

Father Healy, by his infectious but healing wit, 
relieved his overworked fellow-labourers in the 
vineyard, and in many cases prolonged their lives. 
He once said that Erasmus was saved from death 
by a fit of laughter, which caused an abscess in his 
throat to burst that would otherwise have destroyed 
him. 

A well-known divine, when visiting the Alps, 

* slithered down ' the side of a mountain, but 
escaped with an ugly bruise. To localize where 
the damage was done, Healy said, ‘he had left 



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‘ SUSPENDED PRIESTS ’ 



201 



nothing but the baseless fabric of a wreck.’* 
Healy’s persiflage was generally recognized as 
wisdom on a holiday, and perhaps Thackeray’s 
description of the humorist as ‘the week-day 
preacher ’ would fit him very well. 

Cardinal Cullen, at some great Church function, 
preached on the advantage of an ascetic life and 
the duty of self-denial. Father McSwiggan was 
master of the ceremonies ; Father Eaton assisted 
at the throne. ‘ There,’ said Canon Pope in a 
well-studied joke, ‘ was the abstemious Cardinal 
with Eatin and Stviggan at each side of him.* 

‘ Oh, that’s nothing,’ said Healy ; 1 1 have seen 
beggin’ and cribbin’ in the holy place.’ Beggan and 
Cribbon were both well-known Vincentian Fathers. 

Amongst those who returned the festive compli- 
ment so often paid by Father Healy was Canon 
Keogh, P.P., of Balbriggan. The night turned out 
so tempestuous that the priests began to fear it 
would be hopeless to get home. 1 I’ll put up a few 
hammocks for you,’ said the host, using the sea- 
faring language of the place. 4 We’ll be all sus- 
pended priests in that case,’ remarked Father 
Healy. + 

* * And like the baseless fabrie of this vision 
***** 

Leave not a rack behind.’ 

The Tempest , Act IV., Scene 1. 
f Canon Keogh made a great scene in Court by refusing to 
be sworn on the Protestant Testament. Father Healy was 



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202 MEMORIES OF FATHER JAMES MEALY 



A great friend of Healy’s became a Bishop, and 
it was predicted might yet be a Cardinal. 4 In that 

case he’ll have to cut ,’ said somebody, naming 

a layman with whom the Bishop had 4 chummed.’ 
4 If so, it will be cut and come again,’ said Healy. 

Thanks to the munificence of the late Bov. 
Christopher McCan, a much-needed church was 
built on the City Quay, whose congregation largely 
included colliers and coal-porters. Its patron 
saint, Healy said, ought to be St. Coleman, and 
its pastor Father Collier (afterwards parish priest 
of St. Agatha’s), but the collections, he added, were 
generally slack. 

All who met Father James in social hours know 
how thoroughly temperate he was ; but he liked to 
see people around him enjoy themselves, and their 
enjoyment served to keep alight the flame of his 
wit. Sometimes it was his whim to startle matter- 
of-fact friends whom he casually met out of doors 
by some remark which might lead them to think 
he cared not much for Father Mathew. A medical 
friend from Dublin met him ascending Bray Head. 

4 I’m going to dine with , and don’t you pity 

me this hot day clambering over the hill ?’ 4 You 

will find it worse coming back in the dark.’ 4 Oh, 

of opinion that, the Anglican being substantially identical 
with the Douay version, it would be held by Catholic theolo- 
gians that a priest might swear on it in a British Court of 
Justice. 



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THE TIPSY JARVEY 



203 



at that time I will be in a state to care very little 
how I come down. A retort which I got the 
other night has all but persuaded me that this 
might be so/ he added, seeing that his matter-of- 
fact friend seemed puzzled, and he then told a 
story, of which the following are the salient points : 
A cabman at Bray, who sometimes ‘ imbibed/ was 
yet often employed by Father Healy, partly in the 
hope of making him reform, and partly because 
the man was a humourist. A local magnate gave a 
gentlemen’s dinner, and Healy, having ordered the 
cabman to call for him at ten p.m., was pained to 
observe, on leaving the hall-door, that his Jehu 
was not quite sober. ‘ Drunk again, Peter,’ 
muttered the good priest. ‘ Well, to tell you the 
truth, yer reverence, I’m a little that way myself.’ 

He had another story of Canon John Harold, of 
Bally brack, who, on being driven home by a jarvey 
on a very wet day, gave him a glass of whisky. 
‘What do you think of that stuff?* asked the 
Canon. The man smacked his lips. ‘If your 
reverence had some of that in the holy-water font, 
you’d never have to lecture us on being late for 
Mass.’ 

He was fond of joking on the national weakness 
in favour of what he pleasantly styled ‘ the native.’ 
He himself drank only red wine. I remember his 
saying to an eminent distiller at dinner, ‘ What we 
want is cheap whisky.’ ‘ Until the duty is removed 



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204 MEMORIES OF FATHER JAMES MEALY 



it cannot be so/ replied the matter-of-fact distiller 
to Healy. ‘Eight; we are too much devoted to 
duty.’ 

A pious and fussy priest of slender abilities 
officiated in an adjoining parish. ‘ That is a 
perfect saint you have got for a neighbour,’ re- 
marked a lady. ‘ Yes, ma’am ; he’s making a holy 
show of us.’* 

If Father Healy’s curate chanced to be tempor- 
arily absent, the Padre would attend sick-calls 
himself, often at considerable distances ; and he 
never was known to say to him afterwards, as 
another might do, ‘I attended a call for you at 
So-and-so’s.’ The curate, when away on a well- 
earned vacation, hearing that Father Healy was 
not well, was arranging to return, when the Padre 
wrote charging him on no account to abridge his 
holiday. ‘ There’s a very good tether which will 
bring him back.’ ‘ When will he be back ?’ ‘ When 
the money’s out.’ It was a theory with Healy that 
no book was a greater stimulus to activity than the 
empty pocket-book. 

The Rev. Patrick McCabe, afterwards Canon, 
and parish priest of Glasthule, was affected from 
boyhood by an infirmity of the knee. By great 

* The allusion was to the late Rev. T. J. Dolan, Adminis- 
trator Cabinteely, to perpetuate whose memory the in- 
habitants, some years after his death, raised, in Dean's 
Grange Cemetery, a Celtie cross twelve feet high. 



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FATHER HE ALTS COMMON-SENSE 205 



exertions he built the beautiful church of St. 
Joseph, at Glasthule, and a sainted friend, Vicar- 
General in the diocese, observing that he looked 
overworked, took him for a tour which necessitated 
much walking. ‘ I protest I would not allow that 
man even to walk at my funeral/ exclaimed Father 
Healy. McCabe came home none the better for his 
holiday, and died soon afterwards. 

Healy’s common-sense appeared in many small 
things. Before the use of feeding-bottles became 
general, a Protestant lady waited on him to re- 
present the inconvenience it caused whenever 
‘nurse deserted baby and went to Mass/ Healy 
replied : 

‘If the nurse were thwarted in fulfilling that 
obligation, it might upset her system and cause 
still greater injury to the baby.* 

‘ You seem to know a great deal about nursing.* 
‘Well, ma’am, I never did much in that way 
myself, but I have conversed with those who did.’ 
Father Coulan met Father Healy at Ballybrack 
railway-station just as he was saying good-bye 
to Lady Fitzgerald. ‘ You look as if you had just 
delivered a sermon,’ said Healy, ‘ and, what’s more, 
you look as if you had acquitted yourself well.’ 
‘If you were my curate you wouldn’t say that,’ 
replied the priest thus accosted. ‘ If I were your 
curate, I’d tell you the truth.’ 

A Vicar-General of the Diocese of Dublin, 



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206 MEMORIES OF FATHER JAMES HEALY 



addressing the present writer, said : ‘ In discussions 
of difficult problems the opinion of Father James 
Healy was often sought. With electrical rapidity 
he never failed to see and go for their vulnerable 
points, and by some quaint stroke of humour 
dexterously hit them.’ 

‘ Great as he was as a wit/ observes Master 
Mathews, ‘ it was as a sage full of sound, practical 
advice that I really esteemed and valued him. It 
was my privilege on repeated occasions to sit next 
him at dinner, and his sound common-sense was a 
boon and a blessing to hear. The wit was for the 
table, the wisdom was for me, and personally I felt 
myself deeply his debtor for counsel that proved of 
real advantage to me.* 

It sometimes happens that when money is sent 
to a priest for the celebration of Masses, in the hope 
of attaining a particular object, he may already 
have so many Masses to say for other clients that 
he asks some friendly priest, less likely to be pre- 
engaged, to accept the money and say the pre- 
scribed number. 

A neighbouring pastor remitted to Father Healy 
the sum of £ 7 , which had been sent to him on the 
understanding alluded to, but as his hands were 
full he asked the Pastor of Little Bray to do what 
was right and proper under the circumstances. 
Some time elapsed, and no acknowledgment came 
from Father Healy, which caused the sender no 



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AN ‘ ENFANT DE MARIE ’ 



207 



small perplexity, and, indeed, uneasiness, and it 
proved a real relief when at last a postcard arrived 
bearing the pregnant words, ‘ Country orders 
punctually attended to. — Healy.* 

The dignity of enfant de Marie is awarded at 
convent schools to young ladies who can show a 
specially good record. An imposing religious cere- 
monial is gone through by the priest, and the girl 
is duly admitted. One to whom this privilege had 
been promised, returned, after vacation, to Loretto 
School, Bray, and claimed its fulfilment. The 
chaplain was away, and the matter would have 
been placed in abeyance had not the young lady 
sought Father Healy, who, though leaving by train 
to keep a social engagement, kindly accompanied 
her to the convent, and read with the impressive- 
ness of which he was master the service that made 
her then and there a * child of Mary.* 

He took good care that all children of his flock 
attended Catechism on Sundays. He would pass 
from form to form questioning the little ones on 
the Sacraments, their duties to God and their 
neighbour, ‘ thus dispensing, drop by drop, to 
those babes of faith,* as Meehan once said, 1 the 
milk of an instruction, soft, simple, and suited to 
their capacity.’ Out of doors he was more their 
schoolfellow than their pastor, and children often 
prattled with delight at the sound of his name. 

On one occasion he felt it his duty to ask an old 



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208 MEMORIES OF FATHER JAMES MEALY 



woman from Ulster, who seemed not very bright, a 
few questions on the Christian doctrine. Pointing 
to a crucifix, he asked, ‘ What Person of the Blessed 
Trinity is that ?’ The woman went over very close 
to the crucifix, as if the question was to be solved 
by scanning the features. 

It was about this time that he built St. Peter’s 
Schools at Little Bray. A mission held by the 
Jesuit Fathers in 1880, at the request of Father 
Healy, was productive of much spiritual advantage 
to the people of his parish. The confessionals were 
crowded, and some remarkable conversions made. 

‘ The world, of which he was the ornament,’ 
writes his late curate, the Bev. Joseph Burke, P.P., 
‘knew him and idolized him. But the few ac- 
quainted with the beauty of his other and inner life 
of child-like faith and tender piety revered him 
and blessed him, not for his mental prowess only, 
but also, and more so, for his hidden goodness. 
The edifying cadences of his recitation of the 
“ Hail ! Holy Queen,” after his daily Mass, and the 
soul-stirring music of his Christmas - morning 
preachings, still linger pleasantly in the mindful 
ears of his congregations at Little Bray. His 
cheery word, that so often sweetened the gift of his 
open hand, is still treasured in the hearts of its 
poor.’ Father Burke adds that he, who ministered 
under Healy, or, rather, with him, for three-and- 
twenty strifeless years, and knew him as none other 



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THE ‘ SOGGARTH AROON' 



209 



did, can bear witness that, times Jbeyond number, 
he had discovered how the silent ‘ soggarth ’ at the 
dying bedside in the lowly cabin had done 

‘ Good by stealth, and blushed to find it fame.’ 

Thus we see that all the while he seemed to live 
with the great he was the practical priest, the 
‘ soggarth aroon,’ beloved by his poor flock, for 
each of whom he always had a pleasant word 
and a joke as he passed by. 



14 



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[ 2X0 ] 



CHAPTER XII. 

Social Intercourse Poisoned — ‘The Evangelist of Peace* — 
Lord Randolph Churchill — Field-Marshal Lord Wolseley 
on the Genial Padre — The Dinners at Little Bray — W. 
Lysaght Griffin — Lefanu — Dr. Mahaffy — The Venus of 
Milo. 

In the years 1824 and 1825 a Parliamentary Com- 
mittee of both Houses sat to hear the evidence of 
witnesses on the state of Ireland. Dr. Doyle, 
O’Connell, Sheil, Wyse, and others, were examined. 
Hugh O’Conner, an eminent merchant, said that 
he was about to leave Ireland for ever. ‘ Q. — Which 
is the inconvenience which you peculiarly suffer ? 
Is it the political disability or the inconvenience of 
party feeling ? A. — I never sought for any place : 
it is from social intercourse being poisoned. Q. — 
Do you think that there are other Catholics dis- 
posed to take the same step as you yourself are 
inclined to do ? A. — It is natural to suppose there 
are; I have heard many say they would leave 
Ireland.’ 



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IRELAND SEVENTY YEARS AGO 



211 



This testimony affords a touching picture of 
the state of society in Ireland at the time James 
Healy was bom. The good he helped to do in 
softening sectarian prejudice, and breaking down 
the barrier that bigots had built, was remarkable. 
In what light a priest was viewed is curiously 
shown by Sir William Gregory in his recently- 
published Memoirs. ‘ I remember,’ he writes, 

‘ wanting me to join him in throwing over- 

board the Dublin packet two tin cases belonging 
to some Roman Catholic Prelate. I asked him 
why we should do such a thing, and his answer 
was, “ Because he is a Catholic priest, and of 
course a scoundrel .” 9 Many regarded it as a 
grievance that such ‘ scoundrels ’ as priests should 
be tolerated by law. The Times , in a memorable 
leader, called them 4 surpliced ruffians.’ This 
tone provoked retort. When James Healy’s mis- 
sionary career began, the dead walls of Dublin, the 
public press, and hawkers of pamphlets at every 
street-corner, proclaimed from a prominent Irish 
priest most bitter sentiments, polemic and political. 
Parsons angrily challenged him to closer conflict ; 
party spirit was aroused, and even Punch lost his 
wonted good -humour by retaliating in scathing 
terms. This priest, with stinging points and pen 
dipped in gall, was regarded by Protestants, 
but erroneously, as a type of his order. Father 
Healy came as a revelation and a relief, and by 



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212 MEMORIES OF FATHER JAMES MEALY 



one Conservative journal was described as ‘ the 
evangelist of peace/ 

* The most noteworthy feature in Father Healy’s 
unrivalled power,’ writes the man who knew him 
best, ‘ was its singular merit of being solely attri- 
butable to his own individual genius. He owed 
nothing to the adventitious aid of fortune. As he 
once said of himself, it was “ his luck to always 
back the wrong horse.” He was no courtier, 
although he was, when he wished, a man of most 
courtly address. 

‘ He was but a plain pastor in a rural parish 
scantily dowered with this world’s wealth. He en- 
joyed no professional prestige because of theo- 
logical or oratorical pre-eminence — not that he did 
not often, both as preacher and divine, prove the 
excellence of his attainments ; and his sermons 
were models of choicest eloquence. The happy 
chance of circumstances, that sometimes comes to 
make men great, never arose to lift him into great- 
ness. By himself alone, by the sheer dint of his 
own personality, despite his humble antecedents, 
he achieved social prominence. 

* It is well-nigh impossible to exaggerate the 
importance of Father Healy’s beneficent action on 
the society in which he moved. The younger folk 
of the present generation can hardly ever realize 
the amount of good he effected. It seems as if 
Providence had assigned to him a special mission. 



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‘ AL WA YS THE PRIEST' 



213 



It appeared to be his proper vocation to surmount 
by his suavity, and demolish by his sterling manli- 
ness, the barriers of prejudice, which had, for ages 
of inveterate ascendancy, ostracized his creed and 
its professors. This he achieved by the valiant 
upholding of his religion at all times. Before 
everything, and above everything, he was always 
the priest , as an observant Bishop was wont to 
remark of him. 

‘ Although he consistently eschewed all political 
bias, he loved his country dearly. He was too 
broad-minded in his liberality to reserve for “ party 
what was meant for mankind/* We have seen how 
he entertained at his humble table in Little Bray 
(sometimes on fare so plain that only his Attic salt 
could save it from the brand of meagreness) leading 
personages of Church and State, Princes and Pre- 
lates, peers and politicians, who nowhere else in 
the wide world could find a common inch of 
peaceful ground to rest on. As a famous guest at 
one of these memorable repasts, the Papal Envoy, 
now Cardinal Persico, afterwards remarked, Father 
Healy was “ the only man living who could have 
such a gathering.* * His genial presence and the 
light of his beaming eye, like glowing sunshine, 
fused every element, and shed a halo over every- 
thing.** 

* The Rev. Joseph Burke, P.P., St. Gabriel’s, formerly 
curate to Father Healy. 



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214 MEMORIES OF FATHER JAMES HEALY 



Men who had long viewed a priest with repug- 
nance gradually warmed towards Healy, and finally 
all but folded him in their embrace. This effect 
extended socially. The lines of separation, which 
in various circles had been severely marked, grew 
more and more indistinct. 

Lord Randolph Churchill became specially inti- 
mate with Father Healy, and was constantly 
present at his dinners, and the genial Padre often 
spent the evening with ‘Randy/ whose pleasant 
little dinners were invariably joined by the Duke of 
Marlborough, his father. One evening, at Lord 
Justice Fitzgibbon’s, Lord Randolph paid a subtle 
compliment to Healy in a style essentially his own : 

‘ It’s well for us Protestants that all the priests are 
not like you / He often uttered cynicisms,* and 
some persons looked grave, not knowing what was 
coming. ‘ How so ?’ said the Padre. ‘ Because in 
that case we’d all become Catholics/ replied Lord 
Randolph. But, apart from the charm of his 
manner, there was a general wish to become the 

* Many stories of Lord Randolph's brusqueness are told. 

‘ When he was at the India Office, a kinsman of one of his 
titled colleagues was shown up to his room. The Secretary 
of State was busy at the moment, and, just looking up from 
his papers, said, “ Take a chair/’ He then went on writing, 
and apparently had forgotten the presence of his visitor, who, 
after restlessly moving about, at last said, “ I beg your pardon, 

my lord ; I have come from my uncle, Lord 44 Then 

take two chairs,” said Lord Randolph, continuing his writing. 



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LORD WOLSELEY ON FATHER MEALY 215 



friend of a man with whom friendship was no idle 
name. In this connection I cannot help quoting 
some excellent remarks kindly addressed to me 
by Field-Marshal Lord Wolseley, who has not 
only won glory in the field of battle, but has also 
gained laurels as a historian of his country’s cam- 
paigns. ‘ I do not remember,* he writes, * any but 
the ordinary stories of dear Father James Healy. 
Good as his stories were, he was himself as a man, 
as a friend, far better than any or all of them. It 
was the spirit of the man, the genial good-nature, 
refusing to think, still less to speak, ill of anyone, 
the truly Christian instinct moving within him, 
that caused him to be loved by all who had the 
privilege of knowing him. As long as he lived, all 
felt there was at least one friend to whom we 
might go and tell our woes or worries with a cer- 
tainty of finding sympathy and comfort. I admired 
him for his great genial wit, that welled up and 
bubbled over fresh and sparkling and without taint ; 
but it was the kindliness of his disposition and the 
warmth of his kindliness that endeared him to me. 
All who know Irish social life, and what is com- 
monly called society here, realize how much we lost 
by his death. He was a link between the many 
sections into which we Irish are unhappily divided, 
and he had the moral courage — a rare virtue in 
Ireland — to express his opinions very plainly, even 
when he knew that his views were unpalatable to 



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216 MEMORIES OF FATHER JAMES MEALY 



the majority of his own cloth in this country. A 
man of pure mind and pure life, he was an orna- 
ment to the ancient priesthood he belonged to, 
and did much to raise the opinion entertained for 
his race by those who are ignorant of Ireland and 
its people.* 

It has been said that ‘ No reason, however clear, 
no thought, however deep, no judgment, however 
sound, can compensate for the absence of a warm 
heart and sympathetic feelings. But these well- 
developed qualities in Healy brought their penalties. 
His sympathetic nature produced in some instances 
an irresistible impulse to confide. A retired 
military officer, with a historic name and heredi- 
tary rank, settled down, in the evening of life, 
near Bray, and was prone to discuss religious 
topics from a strictly Protestant point of view. 
In his frequent visits to Father Healy he was fond 
of recurring to the past, and of dwelling on early 
personal peccadilloes, and the Padre told Lord 
Wolseley that he was at last obliged to be firm, 
and say, * My dear Sir Patrick, if these confessions 
are to go on, you must consult me professionally.’ 

His dinners were uniformly simple, * the feast of 
reason * being their best attraction. Once when 
Lord Fitzgerald and Mr. Justice Lawson dined 
with him, they found on taking their seats two 
very elaborate nienw Bet before them. The joke 
lay in the fact that Father Healy had preserved 



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DINNERS A T LITTLE BRA Y 



217 



both as a souvenir of some brilliant banquets given 
by the Duke of Abercorn. The Judges were 
naturally surprised, knowing that Father Healy 
was not in the habit of giving, nor could he afford 
to give, so expensive a feast, and peals of laughter 
rose when Lawson, on being pressed to have more 
beef, said that, like Goldsmith, he was * keeping a 
corner * for the venison. 

During a homely dinner, attended by Lefanu, 
Lysaght Griffin,* Nedley, Lord Monck, etc., the 
host, in one of those anxious moments from which 
even he was never quite free, expressed a wish 
towards its close that it might have been more 
ample. ‘ I have got an entire duck here/ said Mr. 
Bentham, who was carving that dish. ‘ That must 
be a drake/ promptly responded the host. This, 
like the rest of his jokes, came like an electric 
flash. Ladies, of course, were never asked to the 
priest’s dinners. But he had stories of the ladies 
he met at other tables. A doctor complained good- 
humouredly that his host’s stories had made him 
neglect his plate until the contents had got cold. 
* I remember/ said Father Healy, * a great gourmet 

* Lysaght Griffin, nephew of pleasant Ned Lysaght, and 
son of the Bishop of Limerick, was constantly chaffing Healy, 
sometimes by letter. ‘ I had an audience with the Pope/ he 
writes from Rome. ‘ His Holiness was most gracious, which 
encouraged me to say, “ I hope you mean to give a mitre to 
Healy.” The Chamberlain, interfering, whispered, “ The less 
you say on that point the better.” * 



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2 18 MEMORIES OF FATHER JAMES MEALY 



who, at a dinner-party, on being asked to take down 

the Hon. Miss , a famous beauty, replied, 

“ Pass her on to someone else, ma’am ; I don’t like 
to be disturbed at my meals.* ” 

Lefanu, the popular and portly official who a year 
before his death wrote his Recollections, referred 
one evening, ere the company broke up, to a Conti- 
nental trip he had made with a party of friends. 
4 1 was the only man of the party whom the fleas did 
not bite/ he said. 4 That is very strange ; I always 
thought you were a general favourite,’ said Healy. 

The twinkle of his eye, like Buckstone’s, never 
failed to tell, but, as one who knew him has well 
expressed it, 4 It was not so much what he said, as 
the way he said it, that so charmed one’s heart. 
Served cold, many of his best things lose half their 
savour. It was the inimitable expression, the 
smothered fun in his voice, his soft brogue, the 
kindling of the eye, which, as often as not, did the 
trick/ 

Somebody mentioned an eminent professional 
man famous for the perfection and variety of his 
dishes, and that he was constantly in the kitchen 
with his finger in every pie and his hand in every 
pot : 4 1 hope he may not put his foot in it/ said 
the Padre. 

Father Healy’s dinners usually took place on 
Saturday; first, because it was the only evening 
he never dined out, and, secondly, because it was 



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1 THE MODEL OF AN IRISH PRIEST ’ 219 



an evening that he was bound to be at home. 
Dinner was served at five-thirty, and at eight he 
would glide away quietly and return in an hour or 
less. Everybody knew that during the interval 
he was in his confessional consoling or exhorting 
penitents. 

‘ He probably at no time commanded more than 
£200 a year — his parish was the poorest in the 
diocese,’ writes the Rev. Dr. Mahaffy, F.T.C.D., 
‘ and yet by the large qualities of head and heart, 
helped by a native fund of wit of the first order, he 
made himself beloved and respected by his 
parishioners, approved by his Diocesan, the centre 
of a simple but large hospitality in his home, the 
favoured and envied guest of the great, the model 
of what an Irish priest might be. There waB no 
question about his extraordinary gifts for conversa- 
tion. He was far better than a teller of stories, a 
preparer of smart sayings. Though he saw the 
humorous side of things spontaneously, he could 
not be called a humorist; he was essentially a 
natural wit, who turned any chance topic that arose 
with brilliant versatility to his purpose. ... It is 
well to call attention, as a lesson in the exercise of 
a dangerous gift, to the three qualities which made 
him the model of a man of society. In the first 
place, as I have said, his wit was spontaneous. 
No man could ever suspect him of preparation. In 
the second place, it was pure — a quality very dis- 



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220 MEMORIES OF FATHER JAMES HEALY 



tinctive of Irish wit, and one which he asserted for 
it when the need arose, not without sternness. 
Thirdly, it was kindly, nor did he ever use his 
power to hurt the feelings of any human being.* 
Yet many a severe moral lesson was conveyed to 
his Irish parishioners with this consoling flavour : 
many a young man checked in doubtful talk ; of 
course, many a weary and sick soul cheered by this 
gift from a pastor who could say, with St. Peter, 
“ Silver and gold have I none.” 

4 He was never at a loss for a kindly word ; to 
meet him in the street was like passing suddenly 
into sunshine. ... At his simple house in Bray, 
with the aid of a single servant, he would entertain 
all that was distinguished in Irish society for rank 
and for intellect. The feast was modest, but most 
ample. The company might possibly have been 
gathered together with much difficulty by a duke 
or a millionaire. There was hardly another man 
living who could supply the qualities of the host, 
beaming with hospitality and sparkling with wit, at 
the head of this incomparable table. Such losses 
may soon deprive Ireland of its prerogative as a 
land of delightful social intercourse/ 

* To Dr. Mahaffy’s remark I may, perhaps, add that 
Healy never applied nicknames. One exception might be 
made, but it was classic and complimentary. The wife of a 
gentleman whose Christian name was Milo he spoke of as 
* Milo’s Venus.’ He called the tiny daughter of Denny Lane 
‘ Bureen,’ which is the Irish for a small rural lane. 



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‘ THE REMARK OF A MENIAL » 



221 



When gold poured in after his death to endow a 
hospital, it was suggested by ‘ An Old Parishioner ’ 
that it should not be built in any of the low-lying 
portions of Little Bray, but to secure the scene of 
his pious labours and successes — a spot made holy 
by his life, and in view of the ever-changing tints 
of the beautiful Wicklow mountains. 

Unspoiled by adulation, he was remarkable — as 
young priests have often testified — for always 
stopping in the streets to converse with them when 
he chanced to meet one, no matter how previous 
engagements pressed ; and he was no less noted for 
the genial feasts to which he rarely failed to bid 
them on such occasions. 

One rude incident gave him some annoyance. 
He was attending an office for the dead in a country 
parish, and at its conclusion had put in a black bag 
the ecclesiastical costume usually worn when sing- 
ing a dirge. This bag he temporarily left at the 
parochial house. Meeting a young curate at the 
door, he asked him to fetch the bag. The youth, 
regarding Healy as a swell, bridled at the request, 
and, quoting a phrase which he had learnt at 
school, retorted, ‘ Where is the servant you had 
last year V ‘ It’s the remark of a menial, sir,’ 
replied Father Healy. 



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[ 222 ] 



CHAPTEK XIII. 

Lord Fitzwilliam — Breakfast with Gladstone — ‘ Indulgences * 
— Visit to Borne — A Bad Time in the Mediterranean — 
Alexandria — Cairo and the Pyramids — The Dragoman — 
Heliopolis, the Cradle of Healy’s Race — The Nile — A Plea- 
sant Acquaintance formed — Luxor — A Treat in a Tram. 

Shortly after Father Healy became P.P. of Little 
Bray, Mr. Darcy, D.L., an important parishioner, 
fitted up an oratory at Kilcrony, supplied it with a 
set of very beautiful vestments, and asked Father 
Healy to act as chaplain, which he did. In 1879 
he begged of the Padre to be his travelling com- 
panion on a long-projected trip to Italy and Egypt. 
The latter was nothing loath to take a holiday in 
such pleasant circumstances, and beneath the 
aegis of St. Martin of Tours, as he said, made pre- 
parations for departure. 

During Mr, Gladstone’s first visit to Ireland in 
1877, Healy had been introduced to him at Shilla- 
lagh, the picturesque seat of Lord Fitzwilliam in 
Wicklow. A brilliant conversation ended in the 



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A CALL ON GLADSTONE 



223 



statesman exacting a promise from the priest to 
call upon him at any time he came to town. 

Father Healy, finding himself near Harley Street, 
at once remembered the invitation, and sent up his 
card. He was rather taken aback, as he told Mr. 
Blyth, when the butler returned, saying, ‘ Mr. 
Gladstone is now very much engaged, and regrets 
he cannot see you.' It subsequently appeared that 
when the statesman read the name, 4 Rev. James 
Healy,' on the card, he could not remember who 
he was, and concluded that his visitor was an 
applicant for alms or patronage ; but after an hour 
he recollected all, and, with his usual energy, took 
immediate steps to trace and to find him. Meeting 
his supporter, Maurice Brooks, M.P. for Dublin, in 
the lobby of the House, he asked him if he knew 
Father Healy. ‘Will you forgive a short invita- 
tion,’ replied Brooks, * and dine with me this day 
to meet him?' 

‘ Mrs. Gladstone and I have a previous engage- 
ment, but if it can possibly be managed, the 
opportunity shall not be missed.’ 

The surprise and pleasure of the guests were 
great when Mr. Gladstone, at the last moment, 
arrived. Someone noticed that he ascended the 
stairs two or three at a time, and Father Healy 
said it was characteristic of his progressive nature 
that he should take three steps in advance when 
other men would take one. 



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224 MEMORIES OF FATHER JAMES MEALY 



A memorable evening was passed, and Mr. Glad- 
stone, when leaving, asked Father Healy to break- 
fast on the following Thursday. 

Father James gave an account of the breakfast. 

4 There were nine or ten other guests,* writes Mr. 
Justice Murphy, 4 each remarkable in pursuit of 
some particular subject. Father Healy felt amazed 
at the knowledge Mr. Gladstone exhibited superior 
to each, even on subjects in which they claimed to 
be experts. 

4 One of those present was giving to Mr. Glad- 
stone an account of a recent visit to Italy, and 
introduced the subject of indulgences in the Roman 
Catholic Church. Father Healy, seeing that they 
stood upon thin ice, made no attempt to skate on 
it; but Mr. Gladstone, turning to him, said: 44 It 
is quite true, Father Healy ; I have seen it myself. 
I have seen written at the entrance to a cathedral, 
4 Indulgences for 2,000 years to persons offering 
so and so.* ” Father James, looking pleasantly at 
him, replied, 44 And now, sir, weren’t you offered 
very liberal terms? And if you entered into the 
matter, you would probably find that you could 
not be dealt with more reasonably in any other 
quarter.” After a short pause Mr. Gladstone joined 
in the hearty fit of laughter which this quaint 
reply provoked.’ An Anglican divine who sat next 
him mentioned that in Luther’s time indulgences 
had been given for groats, but Healy was not to 



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VISIT TO ROME 



225 



be drawn into any serious discussion, and, to avoid 
the risk and bitterness of polemics, remarked, * I 
think they were dog-cheap at the price.** 

The Prime Minister kept Father James to speak 
to him when the others left, and on the priest 
saying, ‘ I wonder, sir, how you get time and power 
to keep up with all these gentlemen on subjects 
that they pursue with so much labour,* he replied, 
* Ah, Father Healy, I was not made up for you.’ 

After a brief stay in the * Modem Babylon,’ the 
traveller proceeded to the Eternal City. He 
entered Borne with feelings of the deepest interest. 
God had once given her the empire of the world, 
and all nations bowed down before her universal 
sway. But what seemed to the priest her higher 
destiny and glory claimed more especially his 

* It is a matter of great doubt whether, at the time 
described by the traveller, any conditions for obtaining indul- 
gences were required, beyond visiting a particular church, 
worthily confessing and communicating, and praying for the 
intention of the Pope. There may have been irregularities 
in Luther’s time, introduced by bad priests, who were hastily 
supplied to succeed the good Fathers who died in legions from 
the Black Plague. An indulgence does not remit the guilt or 
the eternal punishment of sin ; but when sin and the eternal 
punishment sometimes due to it have been removed by 
repentance and absolution, a temporal punishment may still 
remain, and it is with the latter that indulgences deal. 

* It has been often denied that money was ever given, but 
the Council of Trent alludes to abuses, and sternly prohibited 
44 disreputable gains ” made from those who desired to obtain 
indulgences.’ See Sess. xxv., 4 Decret. de Indulg.’ 

15 



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226 MEMORIES OF FATHER JAMES MEALY 



thoughts. He was very much of opinion with his 
friend, Father Burke, that her universal temporal 
empire in the past but foreshadowed the wider and 
more lasting empire which was to be hers as the 
head and centre of God’s Universal Church. It 
was a great pleasure to meet again Cardinal 
Franchi, whom Father Healy had known in Dublin 
four years previously, and who was now the Prefect, 
or Head, of the Propaganda — a man whose active 
mind daily went out to the ends of the earth, in 
constant scrutiny of his great charge. 

Healy had a bad time in the Mediterranean en 
route to Egypt. In the midst of strange darkness, 
he writes to his curate at Bray, ‘ Like St. Paul, we 
have not seen the sun or the stars for three days.’ 
At Malta he suffered to some extent, but it was 
only, as he said, a Maltese cross. It was a wel- 
come sight when at last, entering the harbour of 
Alexandria, Pompey’s Pillar lifted its lofty head. 
Healy remembered enough of his Virgil, his 
Herodotus, his Pliny, and his Diodorus, to find the 
pleasures of the town enhanced by early reading. 

Cleopatra’s Needle, which had once stood at 
Heliopolis, and for centuries lay prostrate at Alex- 
andria, had been removed to London the previous 
year ; but the companion obelisk, since captured by 
America, remained, and engaged some share of his 
scrutiny. Hieroglyphics, however, were not much 
in his line. Alexander the Great, Antony and 



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CAIRO AND THE PYRAMIDS 



227 



Cleopatra, opened up a well of thought, nor could 
he forget that on this ground where Pompey fell 
England and France had measured strength. 

After a pleasant sojourn, during which he made 
various excursions, he pushed on to Cairo, and put 
up at Shepheard’s Hotel, where, after a day of much 
activity, visiting mosques and Coptic churches, or 
4 slithering down the Pyramids/ he slept well, 
and dreamt of Sinbad and Abou Hassan in the 
4 Arabian Nights.’ 

Most people know that, according to a term 
familiar in Eastern countries, the dragoman acts as 
guide and interpreter to visitors, but the phrase 
rather puzzled Father Healy. When Mr. Darcy 
and he were being hauled up the Pyramids by 
means of a considerable amount of exertion on the 
part of the guide, Father Healy suddenly ex- 
claimed : 4 Now I know what is meant by the 
dragoman .’ 

Mr. Darcy told me that one day, when looking 
from the windows of Shepheard’s Hotel to see a 
grand cavalcade of pilgrims pass returning from 
Mecca, he was surprised to recognize, heading the 
van and in advance of the camels, Father Healy, 
mounted on an ass. His friend thought that he 
cut quite too comical a figure, but greater men 
than the Pastor of Little Bray rode on asses, and 
Robert Louis Stevenson won unfading laurels by 
his 4 Travels with a Donkey.’ The Padre, though 



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228 MEMORIES OF FATHER JAMES HEALY 



rather sore after the first day, greatly enjoyed this 
mode of locomotion. Napoleon, mounted on his 
charger, had not felt happier, inspecting his vast 
columns in the heyday of the Egyptian campaign, 
than James Healy as he viewed the ‘ Petrified 
Forest,’ the Tombs of the Khalifs, the Gardens of 
Gizeh, or the Palace of Gezireh. But he never 
ceased to be the priest, and was no unfamiliar 
figure in the church of the Fathers of the Holy 
Land near the Muski, or the monastery of the 
Dancing Dervishes. 

The grand incident of this tour was that already 
foreshadowed, the pilgrimage to Heliopolis, the 
cradle of his race, as he assured Lord Powerscourt. 

Joseph’s father-in-law had been a priest of its 
famous temple, and Moses studied in Heliopolis. 
But, as the pleasant Padre casually mentioned, 

* the Healys, like the M’Hales, flourished long 
previously.’ 

‘ His ancestors were kings before Moses was bom ; 

His mother descended from great Grana Uaile ; 

He laughed all the Blakes and the Frenches to scorn, 

They were mushrooms compared to old Larry M’Hale.’ 

That portion of his tour on which Father Healy 
looked back with most pleasure was his journey 
by steamboat up the Valley of the Nile, with ex- 
cursions to Thebes and Abydos. The steamboat 
expedition, with the return journey, consumes one 
month. Thus ample time is afforded amongst a. 



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A PLEASANT ACQUAINTANCE 



229 



number of people who never met before to exercise 
over each other the tests of Lavater’s system, to 
choose for converse men who promised well, and 
for friendship to grow gradually to a head. Father 
James tried them all in turn. Some men were bo 
dry that, if pumped, sand almost seemed to come 
out, but others were like a flowing spring touched 
by the rod of Moses. Of course the inevitable 
funny man was on board, who dated the first 
banking transaction to the time when Pharaoh got 
a check on the Bank of the Red Sea crossed by 
Moses and Son ; but funny men, like affable men, 
often repel. Father Healy was fortunate in meet- 
ing two genial Britons of great spontaneity. 
‘They were brothers/ writes the Rev. Joseph 
Burke ; ‘ both had obtained honours in the diplo- 
matic service : one was charge d'affaires on a 
political mission to Persia ; the other had achieved 
fame from having written a book descriptive of his 
travels in Southern America, where he had been 
engaged in an official capacity/* 

One day, as the close of their companionship 
approached, after the friends had inspected Luxor, 
which signifies ‘Palaces/ Father Healy invited 
them to visit his palace at Little Bray, which, if 
not equal in splendour to that of Ramses H., pos- 

* Letter of the Rev. Joseph Burke, P.P., April 24, 1895. 
Father Burke was for twenty-three years the coadjutor and 
correspondent of Father Healy. 



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230 MEMORIES OF FATHER JAMES HEALY 



sessed more modem improvements. The invita- 
tion was accepted by one of the brothers, who spent 
a week with him. 

It will be remembered that Mr. Darcy had 
franked Father Healy throughout the length and 
breadth of their travels. Both were very glad to 
see ‘dear dirty Dublin again/ as Lady Morgan 
chose to style it, and Darcy having sent on the 
luggage by van, he and his friend got into a tram- 
car which was drawn up conveniently at the 
station. Just as the conductor was collecting the 
fares, Healy, putting on the gravest face, but 
unable to subdue the twinkle in his eye, magnani- 
mously addressing Darcy, said : ‘ You must not 
be paying all the way; it’s my turn now/ and 
thereupon pressed two coppers into the conductor’s 
hand. 



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[ 231 ] 



CHAPTER XIV. 

The Egyptian Traveller entertained — A Budget of Stories — 
More Bon-mots — Canon Farrell — Bennett Little — Knock 
— Visit of the Editor of Punch — A Great Shock. 

The distinguished visitor who came to spend a 
week with Father Healy at Bray was shown objects 
of local interest under his guidance, and heard 
some quaint things the while. The old Chaplains 
of Newgate and Kilmainham, Dublin, had touching 
stories of the executions they attended ; but Father 
Healy contrived to get hold of a somewhat 
grotesque trait. A culprit, when coming out to be 
hanged, was handed a glass of porter, from which 
he carefully blew off the froth. Galvin, the hang- 
man, asked why he did so. * I wonder a gentleman 
of your experience could ask me such a thing/ was 
the reply. * Did you never hear that the froth of 
porter is the unwholesomest thing a man could put 
into his stomach ?’ 

Healy’s guest remarked that the Irish practice of 
offering to condemned criminals a pot of Dublin 



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232 MEMORIES OF FATHER JAMES MEALY 



stout was borrowed from England, where a tankard 
of ale was invariably presented at Tyburn, and he 
told a companion story. A sweep and a miller 
were both going to be hanged. The latter, who 
was an atheist, resisted the chaplain’s ministra- 
tions, saying, ‘ Can’t you let a poor fellow alone at 
his last pinch ?’ and would recoil from the sweep 
whenever he came near him ; the latter at last said, 
4 Have I not as good a right to be here as you ?* 

It was about this time that Dr. Cross, J.P., of 
Shandy Hall, County Cork, with the object of 
marrying his governess, Miss Skinner, adminis- 
tered slow poison to his wife, of whose murder, on 
suspicion being aroused nine months after, he was 
found guilty. 4 He acted with the refinement of 
barbarity,’ said Healy, ‘ for before she was dead he 
proposed to skin her.’ 

Shortly after Dr. Palmer was convicted in 
England of murder, a physician in Dublin who 
bore the same name, and acquired great publicity 
from advertising his fee as five shillings, tendered 
a car-driver sixpence for a long * set down.’ The 
jarvey drove away, muttering, ‘They hung the 
wrong man.* This doctor was nicknamed by his 
brethren ‘ the crown solicitor.’ 

The Rev. Henry Marshal was an Oxford convert 
to Catholicism, who in the fifties attained fame as 
a preacher in Ireland. But he was also remark- 
able for his great rotundity, Father Healy men- 



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A BUDGET OF STORIES 



233 



tioned that this priest, when engaging an outside 
car, was surprised to see the driver put a cloth over 
the eyes of 4 the baste,’ and, on asking why, learned 
that if it saw who was getting up, the deuce an 
inch it would move. 

4 There is a car-driver at Bray/ he added, 4 who 
remarked to me, as regards an Enniskerry lady of 
considerable stoutness who often employed him, 
44 She has fallen greatly into mait , your reverence.” 
But probably the driver best known at Bray is 
George Cullen. Mr. Lefanu always called him Paul, 
in allusion to Cardinal Cullen, whose letters and 
pastorals, signed 44 Paul Cullen,” were constantly 
in the newspapers. One windy day Paul’s hat blew 
off, and a brother carman wittily shouted to him, 
44 Bedad, Paul, you were near losing your mitre !” ’ 

The Right Rev. Edward MacCabe, Bishop of 
Gadara, succeeded Cardinal Cullen in 1878 as 
Archbishop of Dublin. He was a man of ascetic 
tastes, and not less rigid than consistent in depre- 
cating the use of alcohol. If he noticed a tendency 
to festive habits or fondness for society in any 
curate, he was at once transferred to some thinly- 
populated and remote outlying parish ; and one 
who had been dealt with in this way was glad to 
migrate to America. 

A foreign priest, engaged in collecting for his 
mission, visited Dublin. The humidity of the Irish 
climate led him to try the fascinating influence of 



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234 MEMORIES OF FATHER JAMES MEALY 



the native antidote, and under its subtle sway he 
was weak enough to call upon Cardinal MacCabe ; 
the ascetic hierarch perceived his condition, read 
him a severe lecture, and reported him to his 
Bishop. This incident was mentioned at a Confer- 
ence dinner when Healy chanced to be present. 
‘ What induced him to call on the Cardinal ?’ ex- 
claimed a priest. ‘ The devil, envying his happy 
state/ replied Healy, quoting the well-known 
answer in the Catechism to the question regarding 
the temptation in Eden.* 

'Father Healy told another incident, which to 
any person knowing the parties was irresistibly 
comic. It was at this time that the Education 
Bill engrossed Episcopal attention. Cardinal Mac- 
Cabe telegraphed from Dublin to a well-known 
Suffragan Bishop of advanced age, ‘Will you 
accept the Bill ?* 

When the telegram reached the Bishop’s house, 
its mitred chief was absent, giving Confirmation at 

M . The message having been sent on, he 

replied, ‘ I don’t much like accepting bills, but as 
far as a hundred or so goes, it is quite at your 
service.’ 

Healy said that Dr. MacCabe was deficient in 
the real sense of humour. When going to Rome 
in 1880 for the Cardinal’s hat, some friends sought 

* It will be remembered that Father Healy quoted these 
words before, but under utterly different circumstances. 



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LUNCH AN INSULT TO DINNER 



235 



to lighten the tedium of the journey by telling 
pleasant ana . All were received by his Grace with 
thorough impassiveness. At Mentone, previous to 
entering the Mont Cenis Tunnel, where there is 
always a great fuss on the platform, a porter, in 
hurriedly trundling a truck of valises, met with 
some sudden obstruction, and tumbled forward 
head over heels. ‘ Dr. MacCabe,* said Healy, 
* laughed for twenty minutes.’ 

Father Healy’s popularity and reputation for wit 
were largely due to his unflagging flow of animal 
spirits. Perhaps, if analyzed, some part of the 
secret of his uniform joyousness of manner would 
be found in the fact that he had a good conscience, 
was a good sleeper, and made a jight substantial 
breakfast. He considered, with Maginn, that lunch 
was a bad compliment to your breakfast, and a 
downright insult to your dinner. If asked by a 
friend on whom he called at mid-day, 4 What will 
you take Y the invariable answer was, 4 1*11 take my 
departure.’ Whether his long fast was prudent or 
otherwise is a question for doctors to determine, 
but it had the effect at least of bringing to the late 
meal a sense of keen enjoyment. 

4 Have you seen B lately Y the Padre 

asked a friend. 4 No ; he is pulling the devil by 
the tail.’ ‘There are a great many doing that. 
The devil must have a very strong tail,’ said 
Healy. Apropos of this phrase, he told the 



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236 MEMORIES OF FATHER JAMES MEALY 



following: A judicial personage entertained at 
Ballybrack a guest richer in talent than in gold, 
who had just been appointed Solicitor-General. 
The little daughter of the host was vainly asked by 
the guest to come over and shake hands. The 
child drew back, and Mr. Solicitor tenderly asked 
it to tell the cause of its terror. ‘ I heard papa say 
to mamma that you were always pulling the devil 
by the tail !* The feelings of the host and hostess 
may be imagined. 

Healy was the incarnation of fun ; his very 
features, from their abandonment to humorous en- 
joyment, had acquired at last such a peculiarity 
that they seemed specially cast in the mould of 
comedy. 

The English visitor present during that memor- 
able week at Bray was not the only Saxon who 
went back with the impression that, if all Irish 
hosts were like Healy, * the most distressful 
country ’ must be a happy place to live in. 

Father Healy asked to one of his pleasant 
dinners Mr. Fitzgerald Lombard, of the Horti- 
cultural Society, who, however, was unable to go, 
but sent as a propitiatory offering a basket of prize 
pears. This arrived just as dinner was about being 
served, and the host announced to his guests the 
welcome present. After the pie and pudding had 
disappeared, one of the guests was asked what fruit 
he would have, and modestly named an orange. 



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CANON FARRELL 



237 



* Here’s a man,' exclaimed Healy, * who doesn’t 
know the difference between Lombard's treat and a 
China orange.’ The phrase * All Lombard Street 
to a China orange’ is one very familiar in the 
City. 

It was the same evening, and a large party was 
present, including several Protestants. Canon 
afterwards Monsignor, Farrell, when asked what 
wine he would have, replied, ‘ I hear your Scotch 
whisky has a great reputation.’ 

At once came the reply, quick as lightning, while 
a decanter was shot across the table : * Go ! seek 
the bubble reputation at the Canon’s mouth.’* 

Canon Farrell had influence with Cardinal 
Cullen, who sent him on some small diplomatic 
missions for which he himself was utterly unsuited. 
Farrell was the attached friend of Neville and 
Healy, and in the interest of the latter urged Dr. 
Cullen to give him a slice of Ballybrack, of which, 
with Glasthule, Canon Pat McCabe was Pastor. 

* It is the impression of one friend that this fine witticism 
fell from the late Bennett Little, who was certainly present 
with many other guests ; but Father Healy’s curate is posi- 
tive in assigning it to his late pastor, and says that he can 
almost see him at this moment shoot the bottle across the 
table with the words above given on hearing the witticism. 
Little may have echoed it for the information of those at the 
other end of the table. This gentleman, an excellent after- 
dinner speaker, was secretary to the Cavendish Club ; but he 
left it after some years, and started an opposition club, which 
led Father Healy to style the former the 4 Cut Cavendish.’ 



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238 MEMORIES OF FATHER JAMES MEALY 



McCabe had prepared to resign it, but complica- 
tions arose, and the proposed change fell through. 
It was not until fifteen years later that Father 
Healy became at last P.P. of Ballybrack. 

Two Canon MacCabes were parish priests in 
Kingstown at the same time — Edward, afterwards 
Cardinal, and Pat, alluded to above — which led a 
witty carman to say that there was as much differ- 
ence between them as between ‘ Solomon the 
spectacles-maker 1 and Solomon who built the 
temple at Jerusalem. 

Father James was one evening dining at Kil- 
crony, a house in which he had been specially 
intimate, and the host and guest were desirous of 
smoking, but were restrained by the presence of 
the hostess, who had failed to follow her daughters 
to the drawing-room. ‘ Go,’ he whispered, 4 and 
join the dam-sels.’ The phrase sounded start- 
lingly like something else. 

This house had long been famous as a great social 
resort for priests. One day the hostess said to 
Father Healy that henceforth she had determined 
to restrict her table to an odd one. ‘ In that case 
I’m safe,’ he replied, 4 for I am the oddest priest 
you know.’ 

Mr. Lane, the old gardener at Kilcrony, was a 
quaint character, of whom Father James had more 
than one story. This man had been to Knock in 
the hope that its reputed efficacy in accomplishing 



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F. C. BURNAND 



239 



miraculous cures might restore him to pristine 
strength. When his master, Mr. Darcy, suffered 
from peculiar pains arising from gouty dyspepsia, 
Lane was asked whether he would advise him to 
try Knock. ‘ Well, sir, I’ll give you my opinion : 
between man an’ man ’ (a favourite expression with 
him), ‘ for boils or other outward ailments it can’t 
be beat, but I have no faith in it when anything is 
wrong with the liver.’ Lane’s theory was that for 
sore eyes, or any ill that could be bathed in its 
waters, the effect was wonderful ; but the way in 
which he seemed to limit the power of the Divine 
mercy had an irresistibly comic effect. 

Tom Taylor died in 1880, and was succeeded as 
editor of Punch by Mr. F. C. Burnand, a name 
suggestive, in more than one sense, of ‘Happy 
Thoughts.’ He visited Dublin, of which he gave 
some account in Punchy and passed a little time 
with Father Healy at Bray. The Padre found in 
him a shrewd thinker rather than the screaming 
farceur which some sanguine persons had expected. 

4 Oh,’ he said, ‘ it’s no joke to find bread for six 
by making jokes.’ Father James assembled some 
pleasant men to meet him, including Dr. Nedley, 
and Burnand, on his return to London, utilized 
several of the Padre’s jokes and stories, and even 
gave a pictorial sketch of him in one of Punch'* 
social cartoons. He had become a Catholic some 
time previously, and made no disguise of the 



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240 MEMORIES OF FATHER JAMES HEALY 



circumstances which led to this change.* From 
Dublin he went on to Killamey, and wrote to 
Healy : ‘ I am here surrounded by Protestants, and 
cannot help thinking that Ireland without Catholics 
is like a dinner without potatoes.’ 

In 1880, when Sandymount Parish became 
vacant, I heard from the Rev. J. J. Doyle, D.D., 
that his uncle, Dean Quinn, Y.G., had been 
approached by Father Healy in the hope that it 
might be possible to transfer him from Bray to the 
suburban cure. Dr. Quinn, an austere man, gave 
no encouragement to the idea, and the Rev. John 
O’Hanlon, the erudite biographer of the Irish 

* Mr. Buraand said that he had never given religion or 
polemics any serious thought. He was very serious, how- 
ever, about his work in Punch, and was always on the look- 
out for material. He picked up the 4 Confessions of St. 
Augustine ’ on a bookstall, and took it to ‘ 186, Fleet Street,’ 
thinking that perhaps something piquant might be found in 
it. There an Anglican Bishop, who chanced to drop in, saw 
it. * He concluded,’ writes a well-informed source, 4 that 
Mr. Bumand was on his way to Borne, or why should he read 
St. Augustine ? “ Have you really considered the step you 

are about to take ?” he asked solemnly. 44 Very carefully,” 
answered the professional joker, fancying the Bishop was 
alluding to his projected irreverence. “Well,” said the 
Bishop, 44 come to me to-morrow, and I will show you reasons 
against it.” Burnand went, and the Bishop explained the 
Anglican attitude to him. 44 1 shall now show you how weak 
the Roman position is,” added the Prelate. Buraand thanked 
him, but said he thought he had better go to Cardinal 
Newman for the Roman position. He saw the Cardinal for 
the first time, and that interview decided his course.’ 



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A SKETCH OF FATHER HEALY 



241 



saints, whose merits had been overlooked by 
Cardinal Cullen, received the appointment at 
Archbishop MacCabe’s hands. Healy took occa- 
sion to congratulate O’Hanlon, saying, as he 
cordially grasped his hand, * After myself, there is 
no man living whom I would be better pleased to 
see here.’ 

The Dublin correspondent of a London Society 
journal* furnished, on October 22, 1881, a sketch 
of Father Healy, and described a scene of which 
she claimed to have personal knowledge. She 
was walking down Westland Row, she said, on 
the previous Wednesday, when a salutation from 
behind caused her to turn round. In a moment 
her face beamed all over. It was Father Healy of 
Bray, and he beamed also. ‘ One of the pleasantest 
faces in life has Father Healy, and the most intel- 
lectual, with firm mouth and keen and searching 
eye, and as we walked to the station together I 
thought what a nice portrait he would make. His 
intellect is as bright as his glance, his converse 
lively and full of wit, his hospitality proverbial, his 
charity unbounded. No wonder that he is a 
favourite with all ranks and creeds, and there is no 
greater proof that he is so than the fact that, when 
he got heavily dipped some time ago through an 
unwise speculation, the money subscribed to release 
him from his difficulties flowed quite as freely from 
* The Ladies' Pictorial. 

16 



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242 MEMORIES OF FATHER JAMES HEALY 



Protestant pockets as from those of his own faith. 
He is famous for his kindly hospitality, but his 
entertaining is ever the simplest. The best people 
dine at his table, but it is off a single joint, pre- 
ceded by soup or fish — never both — and followed 
by such fruit as is not to be bought for money : 
rich, luscious, ripe — the produce of the hot-houses 
and gardens of surrounding friends and neighbours. 
His cellar is of the best, no inferior liquid blemishes 
his board, and his cigars are such as remind one of 
those to be had only in a cosy club not a hundred 
miles from Waterloo Place, the members of which 
have their own tidy little Cuban property, and 
smoke the produce of their purchase to the envy of 
many a more pretentious house. At humorous 
story-telling Father Healy has few compeers, whilst 
his ready wit, which never degenerates to vulgarity, 
is ever keen and bright.* 

The writer then proceeds to describe, merely as 
‘ a Protestant tailor,’ the once well-known, but now 
deceased, Samuel MacComas, J.P., one of the most 
advanced Evangelicals of his day. ‘ He is excessively 
anxious to convert the priest, we are told, and talks 
at him and to him in a manner which one less 
good-humoured might be tempted to resent. It 
happened that Father Healy and Mr. MacComas 
sat in the same railway compartment from Dublin 
to Bray, in company with a fellow-traveller, who 
was evidently one of the tailor’s “ set,” and whilst 



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FATHER MEALY AND THE TAILOR 243 



the priest sat back in his corner and read his news- 
paper, with great apparent attention, the two lay- 
men carried on a religious discussion which was 
palpably meant to be for the benefit of the 
benighted Roman, who, if he were listening, cer- 
tainly made no semblance of doing so, but, with 
spectacles astride his nose, sat well behind his 
paper. Hotter and more earnest waxed the good 
men’s talk, and frequent reference was made to 
Messrs. Sankey and Moody, and to the Salvation 
Army, which the tailor designated as “ the Army 
of the Lord,” expressing a fervent wish that all 
Catholics could be induced to go and hear them 
during their expected visit to our town. Well, in 
the midst of the discourse, the train drew up at the 
station, and of course the three men got out, the 
tailor and his friend glancing anxiously at the face 
of the priest to see if they had made an impression ; 
but Father Healy, with a stolid countenance, 
buttoned up his overcoat, tucked his newspaper 
under his arm, and was walking quietly away, 
when, suddenly, as though some thought had 
struck him, he turned and touched the tailor upon 
the arm. “ A word with you, Mr. MacComas,” 
said he; and the good tailor elevated his pious 
eyes, for he thought the work of grace had begun. 
“ I wanted to say to you,” said the priest, “ that 
when this army you were talking so much about 
comes to Dublin, I hope you will get the contract 



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244 MEMORIES OF FATHER JAMES MEALY 



for the clothing !” This was, of course, a home- 
thrust for the indomitable Evangelical, but a week 
later he returned to the charge, and fairly button- 
holed Father Healy with Scriptural truths. “I 
agree with every word you say, Mr. MacComas,’ 
said the good Father ; “ but there’s just one thing 
has always puzzled me, and there’s no man can 
help me so well as you. That angel, you know, 
who stood with one foot planted on the sea and the 

other on dry land ” “ Yes, yes,” said MacComas 

in eager accents, “ what can I tell you of him ?” 
“Well, just this,” said Father Healy: “seeing that 
he must have been a tremendous big fellow, I 
wanted to know how many yards would it have taken 
to make him a pair of doeskins V' Often since have 
I seen the priest and the proselytizer travelling 
Bray wards, but severely avoiding discussion.’ 

This is too good a story to be suppressed, but I 
am bound to say that the retort — at least the final 
one — was not made by Father Healy, but by a 
great friend of his, Canon Leahy. Healy, how- 
ever, did not say this to the writer of the fore- 
going when next they met, nor did he disclaim 
either of the jokes imputed to him. The fair 
writer was almost afraid that Father Healy might 
resent such free use of his name ; but she was at 
once put at ease by the good priest grasping her 
hand with the assurance, ‘My dear child, I am 
only too glad to be of the slightest use.' There 



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THE JUDGE AND HIS BROGUE 



245 



can be no doubt, however, that Canon Leahy is 
responsible for at least one of the two retorts 
recorded. Father Healy held that his friend’s best 
things were said when angry, and this peculiarity 
reminded him of the civet cat, which, according to 
zoologists, must be vexed before the civet is taken 
out of the bag, for the more the animal is enraged, 
the better is the musk. 

Like O’Connell and Chief Baron O’Grady, after- 
wards Lord Guillamore, there was a famous Irish 
Judge who plumed himself on his mellifluous 
accent, thoroughly racy of the soil. He told Father 
Healy that he had been to a wedding, and had 
thrown a shoe after the bride.* ‘ You might as well 
have thrown your brogue after her,* was the reply. 
Sir H. Northcote, when on a visit to friends in 
Dublin, having heard of this mot , declared that 
Father Healy deserved the Victoria Cross for it. 
Next day his hostess, observing Father Healy pass 
her door, ran out, exclaiming, * Come in and obtain 
the Victoria Cross.’ The laughing reply promptly 
came that he had crosses enough every day of his 
life. 

* This custom is of very ancient origin. Among the Jews, 
the delivery of a shoe denotes the renunciation of any right 
or title in any person or possession. The family of Ruth 
gave one to Boaz when he entered into possession of his 
brother’s lot. The custom at weddings comes down to us 
from Anglo-Saxon days, when the father presented the bride’s 
shoe to her husband, who touched her with it on the head in 
token of authority. 



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246 MEMORIES OF FATHER JAMES MEALY 



The eminent Judge thus referred to, having 
been raised to the House of Lords, where, like Lord 
MacNaghten, the Scotch Law Lord, his accent is 
always welcome, Father Healy said, with satisfac- 
tion, ‘ There are two things you*ll never part with, 
my lord — your brogue and your religion/ 

December 15, 1881, brought Father Healy a 
great shock. Alderman McDermott, an accom- 
plished vocalist and popular member of the 
Strollers’ Club, had accepted an invitation to dine 
with him on that day. He missed his train, and 
the next one available failed to bring him to Bray 
until dinner was nearly over. He told the servant 
to fetch him some food to an ante-room ; and when 
hurriedly swallowing, he sank back in his chair 
and died, but not until Father Healy, hurrying 
to his aid, pronounced over him the words of abso- 
lution. 



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[ 247 ] 



CHAPTER XY. 

From Grave to Gay — A Startling Telegram — Father Healy 
and the English Doctor — Edward Guinness, Lord Iveagh 
— The Prince of Wales in Ireland — The Orang-outang — 
Rev. Samuel Haughton, S.F.T.C.D. — The Addition of 
Cabinteely to Little Bray — Trip to America — Granby the 
Comedian and ‘ A Kiss in the Dark ’ — Cardinal MacCabe 
and the Canonry — A Hoax — Father O’ Dwyer — Lord 
Londonderry. 

Thb year 1882 was an anxious time in Ireland. 
Lord Frederick Cavendish and Mr. Thomas Burke 
had been murdered; Mr. Justice Lawson’s life had 
been attempted. All were friends of Father Healy. 
In a weak moment, Cardinal MacCabe, who had 
strongly denounced the Land League, was per- 
suaded by Dublin Castle to admit into his house 
constables for personal protection. Lawson lived 
at Crinkill, near Bray, and fourteen policemen 
formed his bodyguard. 

One night when Father Healy was wending his 
way home, and thinking of the narrow escape he 
once had when mistaken for Judge Keogh, a police- 
man, glad to recognize the ever-beaming Padre, and 



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248 MEMORIES OF FATHER JAMES HEALY 



to vary the monotony of his midnight vigil, sud- 
denly sprang from behind a tree, exclaiming, 

‘ Beautiful night, Father Healy !* 

* True ; but you might have kept that to your- 
self,* was the reply ; and he got him to bed as 
quick as he could, though not with as elastic a step 
as before the salutation. 

* Erin, the tear and the smile in thine eye/ 

sang Moore, who knew his countrymen thoroughly. 
A tear was dropped for the men who had fallen ; it 
was not long before a twinkle of humour succeeded. 
During the height of the agrarian agitation, a 
telegram — ‘ Don’t hesitate to shoot — Plunkett, 
Dublin* — was betrayed by a dishonest telegraph- 
clerk to a National journal. It was assumed to 
come from the amiable Archbishop of Dublin, Lord 
Plunket, a great friend of Healy’s, but had been 
really penned by the Hon. T. W. Plunkett, a 
resolute B.M., who had been applied to by an 
officer of constabulary for instructions how to act 
in a threatened emergency. The Disestablishment 
of the Irish Church engendered a bitter feeling, in 
which the Archbishop was supposed, but erro- 
neously, to share. 

One of the first warnings of failing health 
occurred to Father Healy at Lord Cowper’s table 
in London eleven years ago. But he sought to 
make light of it, and, when successfully persuaded 



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FATHER HEALY AND THE DOCTOR 249 



to see a doctor, could not avoid indulging in some 
of his irrepressible chaff. The physician thought 
he detected traces of Bright’s disease, but could 
not feel absolutely sure. 

‘What do you drink at dinner?* asked the 
doctor. 

‘ When alone I take punch ; when I dine out, 
wine.’ 

‘ How much punch do you drink ?’ 

‘ After the seventh tumbler we never count.’ 

In point of fact, as the reader knows, Father 
Healy was most temperate. 

It was at this time that Guinness’s Brewery 
became a public company. Father Healy, having 
casually made the remark in presence of Sir E. 
Cecil Guinness, now Lord Iveagh, that he had 
failed to obtain any allotment of the shares, was 
agreeably surprised to receive next day a kind 
letter from Sir Edward, expressing regret that the 
time had passed when any allotment could be 
made by the directors, but begging of him to accept 
fifty of his own. On a subsequent occasion, Father 
Healy raised a laugh by Baying, in presence of the 
peer himself, ‘ Lord Iveagh and I are the two 
largest shareholders in Guinness’s Brewery.’ 

Several things by Father Healy appeared at 
this time in Punch ; and the following lines were 
probably inspired by him. They are two out of 
six stanzas accompanying a picture of Edward 



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250 MEMORIES OF FATHER JAMES MEALY 



Guinness, now Lord Iveagh, in which he was de- 
picted as ‘ mine host/ presenting a bottle labelled 
£250,000. 

* There was a munificent host, 

At the sign of the Tankard, whose boast 
Was this — that the poor 
Never turned from his door 
Without having sip and sup from his store, 

And feeling as warm as a toast. 

And, oh ! what a snug, cosy world it would be, 

Were only all landlords as hearty as he I 

* The name of mine host was Ned Guinness ; 

He knew what the right use of u tin ” is : 

To earn, save, and spend, 

Bless the poor, help a friend ; 

And they who dispute the more generous end 
Must be the most miserly ninnies. 

But, oh ! what a many starved mouths might be fed, 
Were all landlords as wise and as kind as our Ned !’ 

During the visit of the Prince of Wales to Ireland, 
in April, 1885, the civic chair of Dublin was 
occupied by a strong Democrat, who, owing to 
neglected early education, fell into the error of 
doing several strange things. He constantly 
boasted that he was a self-made man, which led a 
political opponent to retort that he had relieved the 
Almighty of a great responsibility. Just before the 
Prince passed, the Lord Mayor pulled down a flag 
on which the Royal arms had been emblazoned. 
Healy’s comment was this : ‘ Instead of pulling 
down flags, it’s putting down flags he ought to be.’ 



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THE PRIEST AND THE OURANG-OUTANG 251 



The orang-outang,* zoologists tell us, is the 
nearest approach to man. At the time that 
Darwin’s theory was at its height, and Tupper 
sought to invest beasts with augmented interest by 
improving the future of these creatures, the Rev. 
Samuel Haughton, M.D., S.F.T.C.D., with a more 
sensible object, and in presence of a very intelligent 
auditory, lectured at the Zoological Gardens on 
‘ Sinbad,’ a fine specimen of the genus, which had 
just been purchased by the Society. The date was 
August, 1885, during the Horse Show Week, when 
visitors from every place thronged to Dublin. The 
creature had been nicely combed and washed, and 
presented a most interesting appearance. A rustic 
visitor described him as a strapping fellow, six feet 
high. When Dr. Haughton had concluded his 
lecture, a stout priest from the North, advancing, 
said, ‘ Sir, you have aroused in me the liveliest inte- 
rest in this creature ; * and he then proceeded to put 
to Dr. Haughton a number of questions, easier to 
ask than to answer. Turning to Father Healy, who 
that morning had breakfasted with the Council, 
Dr. Haughton asked him in his own dry way if the 
clergyman were actuated by benevolent motives 
or what. ‘ He must be looking out for a cheap 
curate, ’t was the reply. A group of priests at once 

* Orang is Malay for man, or reasonable being, and 
outang signifies wild. 

f This humorous comparison of the ape to man is not a 
novelty. Mr. Swinburne, in his * Studies,’ speaks (p. 84) of 



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252 MEMORIES OF FATHER JAMES HEALY 



began to laugh, and it appeared on inquiry that the 
8 tout pastor had hailed from a diocese where the 
emoluments of the curates had been recently 
curtailed. 

Father Healy, in reading his morning paper of 
January 29, 1890, was surprised to see announced 
the death of Sinbad, whose career had opened so 
promisingly. The following obituary notice was 
issued by the Society in its annual report: 

‘It is with very great regret that we have to 
record the death of the orang-outang, Sinbad, 
on April 7. During his three years and eight 
months of residence in the Gardens, he was a 
universal favourite with all visitors, while his 
engaging character secured for him the affectionate 
regard of all who were more intimately acquainted 
with him.’ 

The annual meeting of the Royal Zoological 
Society was held in the College of Physicians, the 
President of the Society, the Rev. Dr. Haughton, 
F.R.S., in the chair. All who are acquainted with 
the peculiar humour of this eminent man will not 
be surprised by the tone of his speech ; but it need 
hardly be said that the joke about the Catechism 
was purely his own. 

The President said no mention was made in the 



4 such morally and spiritually typical and unmistakable apes 

of the Dead Sea as naming a man of some mark, whose 

Christian name, by a coincidence, is also Mark. 



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OYSTERS AND TYPHOID 



253 



report of a matter which was private and personal 
to Father Healy and himself — namely, that at the 
request of a respected friend in Donegal no effort 
was spared to teach the orang the Catechism 
(laughter), but those efforts proved unavailing. 
It was true, however, that the orang died of 
typhoid fever, and the case was the first on record 
of an animal dying from a specially human 
complaint. During the months of October and 
November the typhoid fever was prevalent in 
Dublin, and the wise man who managed health 
affairs in Dublin, Sir Charles Cameron, announced 
that we got the typhoid fever from eating oysters. 
As he (the President) never lost an opportunity 
of eating oysters, especially when he could persuade 
a friend to pay for them, he naturally thought that, 
if they were the cause of the typhoid fever, oysters 
would be had for a halfpenny apiece before 
Christmas. But he was told in the various oyster- 
shops he frequented that the price of oysters was 
going up rather than down, and it became evident 
to his mind that Sir Charles Cameron had not 
frightened the oyster-eaters. Accordingly, they 
went on eating them, and didn’t get typhoid. At 
last they sent the orang-outang, Sinbad, under 
the care of a keeper, to a tavern, the name 
of which he wouldn’t mention for £100, in 
order that the animal might eat oysters. Sinbad 
did eat the oysters, and died of typhoid fever. 



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254 MEMORIES OF FATHER JAMES HEALY 



Afterwards he asked was the price of oysters 
coming down, and was told no : they were twopence 
apiece still. So that he was afraid there was some 
grave want of faith amongst the public instructors 
in Dublin about typhoid fever. 

In 1886 a flower-show was held at Bray. Father 
Healy, as a local light, helped to receive and enter- 
tain distinguished strangers who had come long 
distances. His hearty laugh and the responsive 
outbursts might be heard around. * Are you an 
exhibitor, Father Healy V asked the Prince of Saxe- 
Weimar. 4 In a way I am, sir/ he replied ; 4 for I 
have been making a holy show* of myself for the 
last hour/ 

He often revisited the scenes of his boyhood. 
Going down Thomas Street, he was saluted by a 
respectable trader standing at his door, and Father 
Healy, in his usual genial way, stopped to ask 
after his wife. In reply he was told that the 
lady had gone to the country for a little time. 
* Well, I hope there will be a reconciliation soon,’ 
said he. 

In 1886 Father Healy got the addition of more 
than a cabin to Little Bray. On the retirement of 
the Rev. T. Dolan, Cabinteely was added ; but this 
addendum brought increased responsibility without 
any appreciable temporal advantage. He called 
upon his new parishioners, dropped into cottage 

* A common expression with the Irish peasantry. 



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A TRIP TO AMERICA 



255 



after cottage, and amid the detail of drudging duty 
his cheerful joke ceased not to flash. Two boys 
presented themselves for the rdle of acolyte. One 
was small at the mouth, and the other very wide. 
‘ Here we have the broad and the narrow gauge,’ 
said Father Healy. 

Some rather pert youngsters were met. Patting 
the head of a little boy, he asked him, ‘ What is 
your name, my child V 
‘ I’m only half a child, sir.’ 

‘ Oh, yer reverence,’ interposed his mother, 
‘ that’s a way he has of saying he’s a twin.’* 

1 If you want to know a man,’ saith a proverb, 
‘ live with him.’ To travel with him for months is 
another good test. Darcy was so charmed by his 
experience of Healy as a travelling companion in 
Italy and Egypt, that he sought, with success, to 
secure him for a Transatlantic voyage. The 
weather proved singularly unfavourable, and many 
persons wore rueful faces, and caps which covered 
their ears ; but, though affected by the mal-de-mer, 
both quite looked forward to the daily ‘ movable 
feast,’ of which Healy was the life and soul. From 
New York they went to Baltimore, Washington and 
Chicago. Their neighbour at Bray, Lord Monck, 
who had been Governor-General of Canada, greatly 
interested Healy in his account of the Dominion, 
and I think gave him some letters of introduction ; 

* Father Healy told this anecdote to Mr. B. Macnamara. 



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256 MEMORIES OF FATHER JAMES HEALY 



but the grandeur and charm of Niagara were worth 
all else. Its distant roar — audible in his bedroom 
— lulled him to rest, and, though suggesting the 
snore of an ichthyosaurus, came as a happy change 
from the croak of the toad, the ceaseless whiz of the 
locust, and the buzz of the mosquito, which had 
plagued him in previous places. The latter 
visitants, he said, had been described by an Irish 
servant as ‘ the Miss Kittys.* 

The following appear among some ana which 
Mr. Robinson, of New York, has kindly sent me : 
Father Healy, on hearing an American woman 
declare that she could live nowhere but in Paris, 
and that she clung to it, explained, ‘ Oh, I see, you 
have become a regular Parisite.* 

Mr. Robinson related another story : ‘ I was with 
poor Matt Darcy at one of the Western stations 
of the Union Pacific Railway, when the counter 
in the refreshment-room was laden with a pro- 
fusion of pies and small cakes. “ Haven’t you got 
anything solid to eat? 1 ’ I asked a surly-looking 
restaurant-keeper. “ Would you like some beans ? ,f 
said this man in a cynical tone. I took the beans, 
about a dozen, and made short work of them. 
“ How much to pay ?” said I. “ Twenty-five 
cents,” said he, or one shilling. “ What !” I cried, 
" twenty-five cents for a spoonful of beans ?” The 
fellow, however, not only insisted on his twenty- 
five cents, but became insolent. When Matt 



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257 



i A KISS IN THE DARK * 

Darcy and I got back into the train, I told Matt 
that I would pay that fellow off. “ How will you 
doit?” said Darcy. “Just this,” said I; “when 
we get to Boise City, I’ll send him a telegram for 
which he will have to pay at the very least twenty- 
five cents, and the telegram will run, “ Don’t you 
think your price a little too high for those beans?”* 
He was pleased with Montreal, and struck by 
Quebec, but the manners and customs of the 
American people were foreign to his previous ex- 
periences of social enjoyment ; and it must be con- 
fessed that he failed to regard the trip as an 
unqualified success. 

The voyage home was even worse than when 
outward bound. The foghorn and the steam - 
whistle joined their dreadful din. A hurricane 
rose, and the officers of the ship told him that not 
for thirty years had they seen so bad a time. The 
great ship was driven by the fury of the gale past 
Queenstown. i But,* he said, when he got on terra 
Jirrna , * notwithstanding wretchedly bad passages 
going and returning, I was not one day sick.’ 

A company of players, organized by a very clever 
comedian, the late Mr. Granby, hired the Parochial 
Hall at Bray, and announced in their programme 
‘ A Kiss in the Dark.’ The parish priest, Dean 
Lee, startled when he read the title of this play, 
went down straight to the Parochial Hall, locked 
the door, and put the key in his pocket. The 

17 



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258 MEMORIES OF FATHER JAMES MEALY 



company were driven to the necessity of engaging 
other premises, and then brought an action for 
damages against Lee. The result appears in the 
sequel. Father Healy was the first to announce it 
in society. 

‘ Did you hear that Dr. Lee has been mulcted in 
costs to the tune of £16 5s. 7 

* For what 7 

1 For “ A Kiss in the Dark.” * 

Father Healy told this story at the next clerical 
dinner that he attended, adding with inimitable 
humour, ‘ And, ugly as I am, I could have had it 
any time in the broad noonday for half the money.* 

This joke, as we see, was made among priests 
who knew how exemplary he was in points of disci- 
pline ; but if any such jest came from persons of 
an opposite camp who possessed not the same 
knowledge of his inner life, then it was that the 
spirit of the ecclesiastic would assert itself. 

One of his many friends, a lady of rank and 
vivacity, who in this instance shall be styled 
merely Lady Kilgobbin, sent to him in bad taste, 
and utter misconception of the character of the 
man, as a Christmas card, a picture of a French 
Abbe imparting to cherry lips a kiss, not neces- 
sarily of peace. He thus acknowledged this 

missive : 

‘The Rev. James Healy presents his compli- 
ments to Lady . He considers her card 



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AN OFFENSIVE CHRISTMAS CARD 259 



libellous, and has therefore placed it in the hands 
of his solicitor/ 

A friend who chanced to be with him when the 
card came, offered the weak suggestion that 
perhaps it might be better not to resent it, as the 
sender was a lady of rank. * But her offence is 
rank, too,’* he replied, quoting from Shakespeare. 

Father Healy had met this lady at the court of a 
popular ‘Vice-Queen,* as a Society journal some- 
times styles the Lord-Lieutenant’s wife. The 
latter, when she next met Father Healy, made 
some allusion to the card. He merely said, 4 So 
you were in the business, too,’ and turned the 
conversation ; but long after in London he ex- 
pressed his estimate of the sender by asking, 4 How 
is that hussy, Lady Kilgobbin ?’ 

Father Healy’s joke on the severe mulct which 
Dean Lee had to pay came round to him, and was 
not received with unmixed satisfaction. It is an 
open secret that between the Pastor of Bray proper 
and the Pastor of Little Bray a want of cordiality 
for some years existed ; but this feeling belonged 
rather to Dr. Lee than to Father James, whose 
inquiries for his health during a prolonged period 
of decadence were by no means few. 

* It was once well remarked that the priest knows better 
than anyone where 4 Danger’ is written up; and while he 
enjoys a good skate on the slippery surface of wit, he will 
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260 MEMORIES OF FATHER JAMES HEALY 



In 1886 a popular local Peer convened a meeting 
at Bray. It was held in the International Hotel. 
Dr. Darby, observing Father Healy passing the 
door, took him by the arm and persuaded him to 
enter. Not recognizing the technical objection 
that might be made to the priest of one parish 
attending a demonstration in another, Healy 
yielded, and proposed a resolution. The Peer was 
a friend of his, and the priest, as a Bray man, did 
not think that he would be out of place at the 

meeting. Dr. Lee said that Lord , though 

posing as a popular man, had really an Orange 
heart, and he took advantage of the circumstance 
that the meeting happened to be situated within 
his parish and outside Healy’s to resent a technical 
breach of etiquette which the good-natured priest 
of Little Bray — anxious to oblige a friend — did not 
at first realize. The Dean complained to Cardinal 
MacCabe, who at once expressed displeasure, and 
said that he had been about to call Father Healy 
to the Chapter, but, owing to his action, had can- 
celled his name. The rule of this hierarch was 
short and stem. As a parish priest and vicar he 
had been most successful, but in higher rdles he 
disappointed many friends. 

Father Healy was well aware of the real cause 
of his exclusion, and felt it acutely. One day a 
friend, who happened to meet him, said, ‘ Well, 
Father Healy, how does the world use you ?’ ‘ If 



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the Church only used me half as well, I’d have 
little cause to complain,* was the reply. 

Previous to Dr. Lee’s appointment to Bray, he 
had been Dean of Maynooth College and President 
of Clonliffe, but he never took up his residence 
there. Ecclesiastical honours were conferred upon 
him in rapid succession. He became Canon, Vicar- 
Forane, Archdeacon and Dean of the diocese, and 
Vicar-General, under three successive Archbishops. 
Lastly, a domestic prelacy came. During all this 
time he continued secretary to the Board of May- 
nooth College, a sinecure then worth about £200 a 
year. Dean Quirk of Cashel, who was passing 
some weeks at Bray, when coming from the train 
with Father Healy and Canon Cahill, met the 
Monsignore. It was a very inclement day, and 
Quirk said to Lee, then in his seventy-fifth year, 
‘ You should take care of yourself.’ * What has he 
been doing all his life but taking care of himself ?’ 
said Healy to the P.P. of Tipperary. 

A hoax without wit was played upon the Free- 
man's Journal soon after. The following appoint- 
ments were announced to have been made by 
Archbishop Walsh : 

‘ The Rev. James Healy to the parish of Bray, 
vice Rev. Dean Lee, who resigns. 

* The Rev. Charles Cuddihy, C.C., Bray, to the 
parish of Little Bray, vice Rev. James Healy. 

‘The Rev. C. P. Meehan, C.C., SS. Michael 



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262 MEMORIES OF FATHER JAMES HEALY 



and John’s, to the curacy of St. Margaret’s, 
Finglas.* 

The editor, in a leader, dwelt on the resignation 
of Dean Lee, and Healy’s succession to his parish, 
also on the transfer of Father Meehan. 

‘These two appointments,’ it was added, ‘have 
well been earned, and will please Protestants and 
Catholics alike. The two gentlemen mentioned are 
specially distinguished for their social and literary 
gifts, and, with the other recipients of the distinc- 
tions announced, will sincerely be congratulated by 
all who know them.* 

A stir was created by these announcements, but 
the journalist allayed it next day by an explana- 
tion : 

‘ We learn that the statement which we published 
yesterday, detailing certain alleged clerical appoint- 
ments in the Diocese of Dublin by his Grace the 
Most Rev. Dr. Walsh, is unfounded. The informa- 
tion which was supplied to us purported to come 
from the secretary of the Archbishop, being accom- 
panied by a card bearing his name and address. 
The paragraph was printed by us on the faith of 
this representation. It turns out to be a hoax, and 
we have handed over the manuscript to his Grace’s 
secretary, with the expression of our sincere regret 
that we were so imposed upon.’ 

Though justly annoyed, and well knowing it to be 
a hoax, Healy yet could not resist writing to the 



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FATHER a DWYER 



263 



Archbishop thanking him in strong terms for the 
appointment, and expressing a hope that it would 
prove merely the prelude to a better. 

Father Healy had a sacerdotal neighbour in 
Father Thomas O’Dwyer, P.P., Enniskerry, of 
whom he told some quaint stories. A man who did 
labouring work for Father O’Dwyer had a weakness 
for drink, but he worked so well that the Father 
did not like to refuse him the glass he coveted as a 
reward. * Don’t you know every drop of this stuff 
is a nail in your coffin?’ said the priest, as he 
poured some from a decanter. ‘ While the hammer 
is in your hand, yer reverence, you may as well put 
in another,’ replied the incorrigible. 

I heard in 1887 from Healy’s successor, the Rev. 
M. Pattison, the following story : Father Healy had 
told it at Dublin Castle, and, though he at first 
enchained his hearers with a picture almost as 
striking as the Resurrection of Lazarus after Luca 
Cangiago, so great were his powers of humour that, 
in dealing with a scene more likely to awaken 
solemn thoughts, several of the Viceregal house- 
hold all but fell off their chairs with laughter. 
O’Dwyer had been for years in bad health. When 
at last he seemed to die, and had remained for six 
hours apparently dead, his curate brought the light 
very close to his eyebrows, and proceeded to arrange 
his head after the manner usual on such occa- 
sions. To his amazement, Father O’Dwyer sud- 



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264 MEMORIES OF FATHER JAMES HEALY 



denly exclaimed, in the tone with which he had 
often previously snubbed him, ‘What are you 
fumbling with my eyelids for T 

Dr. Hamilton, who attended Father O’Dwyer, 
told me that he really seemed dead, but just before 
final dissolution recovered a gleam of consciousness 
very much as Healy described. He had long been 
suffering from diabetes, and prolonged coma not 
unusually attends advanced stages of that disease. 

A visitor one day said to Father Healy, apropos 
of his curate, who had just left the house, ‘ There 
goes Father Burke, gone out to dinner in his grand 
dress.* ‘ I’m asked for my ad-dre**,’ said Father 
Healy. 

The Padre’s Court costume was easily donned. 
When going to one of Lord Londonderry’s levees, 
he dropped into the presbytery at Westland Bow, 
and asked if he could get his shoes blacked, which 
of course was promptly done. He then started 
straight for the Levee, wearing nought but his 
ordinary walking dress. But Healy was privileged 
to do whatever he liked. 

His evenings at Dublin Castle at this time were 
not only full of enjoyment to himself, but a source 
of happiness to his cultured host. Lord London- 
derry, in a letter dated April 10, 1895, pleasantly 
alludes to ‘ his dear friend, Father Healy,’ adding, 
‘ I have never met anyone so quick at repartee, and 
yet never saying an unkind word.’ 



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A DESCRIPTION OF HEALY'S WIT 265 



The interchange of wit between Healy and Dr. 
Mahaffy on these occasions was an incident to be 
remembered, but, as already remarked, any attempt 
to reproduce it would be like flat champagne, 
for the very sparkle vanished with the circum- 
stance that drew it forth. ‘ His wit defies descrip- 
tion/ writes a brother priest who knew him well. 
‘ The tradition merely of its infinite quality is all 
that can survive. As well might the artist essay 
to portray the vivid lightning as the reporter to 
revive the light and life and beauty of the electric 
flashes of his fancy. Of its nature, wit is always 
affected by the circumstances that evoke it. It 
cannot be divorced from its context without losing 
its tone and colour and flavour. It takes its living 
breath from the incident that quickened it into 
existence; it fades and dies with the passing in- 
terest of the moment that gave it birth. It must, 
of necessity, be germane to its environment. The 
surpassing excellence of Father Healy’s wit in- 
tensifies the difficulty of retailing it. Being of the 
most perfect order, it abounded in every best 
element, but its utter spontaneity may be reckoned 
its most distinctive mark. He never, like the ordi- 
nary raconteur, led up to any of his utterances. 
With the suddenness of “a bolt from the blue” 
his thought shot forth, and often in swift succes- 
sion, with the brilliancy of a meteoric shower, 
followed the dazzling coruscations of his playful 



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266 MEMORIES OF FATHER JAMES MEALY 



humour, leaving the enchanted listener totally un- 
able to tell whence it came or whither it vanished.’ 
Apropos of old friends, he never forgot them in 
the dazzle or fascination of the new. ‘In his 
friendships he was faithful with a devotedness that 
was chivalrous,’ writes the Rev. Joseph Burke. 
The daughter of an old friend was addressed in the 
following missive ; she resided in the family about 
whom he playfully seeks information : 

‘ I used to know people of the name of , 

who lived at No. — , P P , London. Do 

you happen to know anything about them? are 
there any of them alive? I think the man at 
the head of the house was named Henry, such a 
bright, cheery, good-natured little man. 

‘If you chance to know anything of him or 
them, would you kindly let me know ? I’m a queer 
fellow, but I have a regard for old friends, and I 
don’t like to drop them or to let them drop me . I 
hope this will set your pen going, though the ink 
were a guinea an ounce, and make you do your 
duty.’ 



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[ 267 ] 



CHAPTER XVI. 

Sir John Banks, E.C.B. — Bright Days in London — Bute 
House — Historic Memories — Lunch with Punch — Lady 
Salisbury — A Toss-up for the Mitre — * T hink not my 
Spirits are always as Light.’ 

On a sunny morning when the Father happened 
to be in London, and met Sir John Banks in 
Hyde Park, the latter said, addressing his daughter, 
4 Don’t you remember Father Healy ?’ 4 ’Twould 

be no wonder if she did not,’ replied the Padre. 
* I had a beautiful crop of hair when she saw 
me last.’ Nobody at any time remembered the 
alleged luxuriance. At Prague his hotel bill was 
addressed 4 Signor Healy,’ and on an apology being 
made, he said it would have been a far greater 
blunder to style him Herr Healy. 

A lady, who was privileged to say what she liked, 
remarked to Father Healy, in presence of Lord 
Morris: ‘They say you’re a great tuft-hunter, 
Father Healy.’ 

‘Why shouldn’t I be? Look at my head* — 



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268 MEMORIES OF FATHER JAMES HEALY 



removing his hat as he spoke, and revealing a 
crown shining like a billiard-ball. 

Both the conversations recorded above took place 
when meeting Father Healy in London. He visited 
4 town * nearly every year. Curran, when asked 
what an Irish friend of his, who had just arrived in 
London, meant by perpetually putting out his 
tongue, replied, 4 I suppose he’s trying to catch the 
English accent.’ In the same spirit, though with 
quite a different turn, Father Healy replied to 
Lady Leicester, who had said : 4 Of course you are 
off to the Continent for your holiday.’ 4 Oh dear 
no,* he replied ; * I rarely go beyond London.’ 
* How is that ?’ said Lady Leicester. 4 I come 
here every year simply to renew my accent.’ 

Before the Embankment worked such a change 
in Craven Street, which, from being a c\drde-zac y is 
now a thoroughfare, Healy put up in that favoured 
4 rookery,’ partly in compliment to his chum, Dr. 
Nedley, who occupied the same house, and partly 
in memory of Horace Smith, who made Craven 
Street famous in an epigram : 

‘ Near the top of the street the lawyers abound ; 

And just at the bottom the barges are found. 

Fly, honesty, fly, to some safer retreat, 

For there’s craft on the river and craft in the street.’ 

Latterly, Mr. Blyth, of Portland Place, or Mr. 
Bischoffsheim, of South Audley Street, hospitably 
put him up. The palatial house of the latter is 



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BUTE HOUSE 



269 



the resort of the best literary and political society 
in London. Years ago, the Hon. David Plunket 
introduced the priest to Mr. Bischoffsheim, and a 
friendship for life was at once formed. His house 
in Audley Street was interesting to Father Healy on 
various grounds. In penal days it had been the 
Portuguese Embassy, the chapel of which — now 
a salon — had been eagerly used by Catholics ; and 
at its altar Garrick married Eva Yioletti. 

Here lived and died Lord Bute, the favourite 
Premier of George HI., and the successor of the 
elder Pitt, whom he drove from office. Bute 
House, as it is still called, suffered severely during 
the Wilkes riots, when the mob tried to wreck it ; 
and Father Healy was much interested on being 
shown by Mrs. Bischoffsheim eleven exits which 
Lord Bute had astutely provided for an emergency. 
Father Healy, luckily, was not the guest of Mr. 
Bischoffsheim during the Trafalgar Square riots, 
when Bute House lost one hundred and eighty 
panes of glass, while the houses on the opposite 
side lost not one — for a hostile mob in its advance 
always sends its volleys before it. 

This hospitable house Mr. Bischoffsheim usually 
spoke of to his friends as the Bute Arms.* One of 

* Other interesting memories were awakened by his 
sojourn here. Next door (No. 72) Charles X. once lived, and 
previously Louis XVIII. In South Audley Street resided 
Paoli, Mallet, and Whitehead, and the Misses Berry, Horace 



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270 MEMORIES OF FATHER JAMES MEALY 



his daughters was married to the Earl of Desart, 
another to the Knight of Kerry. Father Healy 
had rarely known a lady of more esprit than 
Mrs. Bischoffsheim. An Austrian by birth — 
Mademoiselle Clarissa Biedermann, of Vienna — 
she soon acquired a mastery of the English tongue, 
and could play on a word in her light repartee. 
One of her letters to Father Healy reminded him 
that he would be welcome as usual to the Bute 
Arms . When he came in or out, he passed through 
a line of lackeys, but this sort of thing was no 
novelty to him. He made one stipulation with his 
genial hostess : 1 When I come in after dining out, 
you must let me go up by the back-staircase.’ 

He stayed on various subsequent occasions with 
Mr. and Mrs. Bischoffsheim, both in London and 
their charming residence in the Riviera. They 
retain many pleasant memories of him, which are 
embodied elsewhere, but one incident that occurred 
at this time may be noticed here. A coachman of 
his, whom Mr. Bischoffsheim rather liked, had been 
hired by a stranger. He had only one fault to find 
with him — he did not feed his horses. On the 
moment, Father Healy made the following im- 
promptu : 

Walpole’s correspondents. Holcroft, the dramatist, worked as 
a cobbler in this street, and in the crypt of Grosvenor Chapel, 
opposite, sleep Wilkes, after life’s fitful fever, Lady Mary 
Wortley Montagu, Philip, Earl of Chesterfield, and Ambrose 
Philips, the poet lampooned by Pope. 



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AN IMPROMPTU 



271 



4 When a master on you dotes, 

Do not change to serve a stranger ; 

Or take his straw, and hay, and oats, 

And let the horses eat the manger.* 

His host had got a present of some Innishowen 
whisky, on which he set store. The liquor, on 
being submitted to Father Healy, at once elicited 
the following impromptu : 

4 Had Anacreon, who 

Was the Grape’s best poet, 

Tasted 44 Mountain Dew,” 

How his verse would show it ! 

’Tis generally known 
He to wine was civil ; 

But had he Innishowen 
He’d pitch wine to the d — 1.’ 

‘ What is your opinion of Lord B ?* Mrs. 

Bischoffsheim asked. 

* A charming fellow, plenty of the small change 
of social conversation, but I never yet found a 
sovereign or a five-pound note on the platter.* 

Others vied with each other in securing Father 
Healy as a guest. 

‘ Once,* writes the Eev. Joseph Burke, ‘ his hosts 
invited him, when a guest in a London ducal 
mansion, to accompany them to Sunday service in 
a leading Ritualistic church, urging their invitation 
on the plea that it was “ so like his own.** The 
pleasant Padre wittily excused himself by asking : 
“ As I have the true diamond, your Graces, do I 
need the paste ?” ’ 



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272 MEMORIES OF FATHER JAMES MEALY 



But probably Bute House was that of which 
he was fondest. 4 Once/ says Mrs. Bischoffsheim, 
* when he spoke of leaving, I said that he should 
remain until he had converted us. He took this 
as a general invitation.’ 

Priests, when travelling, are allowed to visit 
theatres; but Father Healy, though he himself 
possessed dramatic power, did not much care for 
theatrical entertainment, and during his visits to 
4 town ’ failed to use his professional privilege. He 
has gone to the Derby, however, by road with a 
pleasant party, whom he kept in exhaustless mirth ; 
and he was once persuaded to spend an evening 
at the Savage Club, especially as it was impossible 
he could ever be scalped. 

There were some interesting questions before 
Parliament at that time, and Father Healy, having 
applied to a leading official for an order, got word 
in reply that there wasn’t room for a walking-stick. 
4 There’s Bandy !* joyously exclaimed the Padre, as 
he recognized Lord Bandolph’s figure crossing the 
Lobby. The object was explained. 4 1 suppose you 
got word that there was not room for a walking- 
stick,’ said the future leader of the House of 
Commons. 4 That’s a stereotyped reply, and we 
all know what it means.’ He then applied direct 
to the Speaker. 4 Who is Father Healy ?’ asked 
Mr. Brand. Lord Bandolph, with his usual 
brusqueness, replied, 4 1 did not think that there 



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LUNCH AT THE GARRICK CLUB 



273 



was a man in this House so oblivious as not to 
know Father Healy.’ The Distinguished Strangers’ 
Gallery soon embraced the priest, and an evening 
full of interest was passed. 

The breakfast with Gladstone was memorable 
enough. He was now invited to another and very 
different meal, but one full of novelty and enjoy- 
ment to a man fond of the society of wits, and 
who always brought special zest to the morning 
meal. Mr. F. C. Burnand kindly invited him to 
lunch at the Garrick Club, where he was fortunate 
in meeting both Irving and Toole. The meeting 
of four such men together could not fail to be most 
interesting and entertaining. 

Healy called upon the wife of a distinguished 
peer, who had gone over to Home Rule. In the 
kindest manner, she asked the priest to take a seat 
in her open carriage as it drove in Hyde Park. * It 
is so pleasant to have you here,’ she said, * for, 

owing to Lord ’s politics, we are quite tabooed.’ 

‘ I am in that position now that I can afford to 
go anywhere,’ was the humourist’s rejoinder. 

‘Father Healy was as well known in London as in 
Dublin,’ observes Mr. Carson, M.P. Mr. Blyth, 
his hospitable host in Portland Place, says that 
the number of cards of invitation which came was 
marvellous. ‘ Tell me what evening you wish me 
to dine at home, and all else shall be cancelled,’ 
he would say. 

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274 MEMORIES OF FATHER JAMES MEALY 



He often lunched with Lady Salisbury, in 
Arlington Street. One day they were joined by 
Mr. Gladstone, who having at length left the room 
with Lord Salisbury, a twinkle in Father Healy’s 
eye expressed an amused feeling of surprise. ‘Lord 
Salisbury,* said the hostess, ‘ has, I assure you, 
the greatest admiration for Mr. Gladstone, and he 
lunches with us two or three times in the season.* 
The editor of Vanity Fair seems to have met 
Healy, too. ‘ His wit and charm of manner,* he 
writes, ‘ made him an ornament in society, as his 
immeasurable goodness made him an ornament of 
his Church.* 

But these qualifications failed to obtain for him 
any important professional advancement. 

When Cardinal MacCabe died, and left the 
Diocese of Dublin widowed, two or three divines 
were named as suitable to succeed. Sir John 
Banks gave one of his pleasant banquets at that 
time : Lord Spencer, Bishop Donnelly and Father 
Healy were present. ‘ Is there any chance that 
you may get the See?* whispered Sir John, address- 
ing Father Healy. ‘Well, no,’ was the equally 
confidential reply. ‘ I offered to toss up for it 
with that fellow yonder, but he declined.’ 

‘I received great kindness in Dublin from the 
Prince and Princess of Saxe-Weimar,* said Father 
Healy to a friend at Carlsbad the year before his 
death. ‘ The Princess asked me to dine on a certain 



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THE PRINCESS OF SAXE- WEIMAR 



275 



Saturday in terms so pressing as to be a command. 
I was slipping away quietly at ten, when she followed 
me to the hall, saying that they had asked friends 
for the evening, and insisting on my return. I 
replied that professional duties on the morrow 
obliged me to go ; but the Princess said that I 
could not refuse her a few minutes more, and, 
taking my arm, returned with me to the drawing- 
room. I rather collapsed on being presented to 
Maria, Marchioness of Ailesbury, fearing that the 
vivacious dame of seventy summers, and claiming 
to be irresistible in her corkscrew ringlets, might 
suppose it was for a dance ; and at the first con- 
venient opportunity I was glad to slip away.’ 

It may be added that whenever Father Healy 
was late for the last train to Bray, he always slept 
at the house of his friend, Canon Quinn, in Dublin. 

Late dinners never prevented him from being an 
early riser. He often said Mass at seven o’clock 
a.m., but on ordinary occasions at eight. His 
curate describes him as a man of great practical 
piety. 

When Moore wrote his charming lyric, 4 Think 
not my spirits are always as light,* he but expressed 
the experience of every son of society. James 
Healy — whether from the operation of some subtle 
law of animal magnetism or from other causes— 
was sometimes silent when people expected much 
from him. We have seen how family cares, of 



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276 MEMORIES OF FATHER JAMES MEALY 



which the world knew nothing, preyed upon him, 
even to drawing tears. 

* The heart that is soonest awake to the flowers 
Is always the first to be touched by the thorns.* 

I have heard a well-known diner-out remark 
that, though he often met Father Healy, he never 
heard him say a witty thing. The same remark 
has been made by a masterly table-talker, Judge 
Webb, Ex-F.T.C.D. Men with a flow of natural 
spirits are liable to reactions ; but this latter ob- 
servation applied less to Healy than to Father Tom 
Burke. Mahony, better known as Father Prout, 
was often most depressing in society, while Healy 
was almost uniformly bright. Occasions there 
certainly were when he did not shine, but they 
were few as the stars which fall from the firma- 
ment. He had heard the apothegm, ‘To be a 
good conversationalist one must needs be a good 
listener,’ and he recognized its truth, especially 
when the conversation was by telephone. 

‘ No man,’ says Chesterfield, ‘can improve in any 
company for which he has not respect enough to be 
under some degree of restraint.’ 

Healy, however, did not want to improve; he 
was there as Nature moulded him, and his friends 
were satisfied. If those vis-a-vis or around were 
too thick to see a joke, he did not throw pearls 
before them. An American once said shrewdly : 



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4 WAITING FOR THE PARROT' 



2 77 



‘ The joke is the handshake of humour ; one may 
proffer it, but it is no handshake if the other do not 
make it so.' 

Then, again, if rough attempts were made to 
draw him out, he did not always respond melo- 
diously. ‘ That finely-toned instrument was not to 
be rudely played upon.’ But he had more self- 
command than Sothem, who, when angered by 
repeated reminders to say something good, offered 
at last to give a scene from * David Garrick,* and 
pulled off the table-cloth with a crash. 

I remember an occasion when the hostess from 
the end of a profusely-spread dinner-table, round 
which some fifteen guests sat, exclaimed, during 
dessert : * Father Healy, you are not saying any of 
your good things to-night.* I and others winced 
when this was said, but Healy at once replied : * 1 
am waiting for the parrot.* This bird always 
occupied his place in the dining-room ; but, though 
ordinarily most loquacious, was silent when many 
strangers were present. 

Such a hint as that given by Healy*s hostess was 
a good way to seal his lips. 

Theodore Hook hated to be reminded that 
witticisms were expected from him. ‘ Do, Mr. 
Hook — do favour us,* a hostess once said for the 
tenth time. ‘I can’t indeed, madam,’ he replied. 
* I am like that canary yonder, and can’t lay my 
eggs when anyone is looking at me.* 



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278 MEMORIES OF FATHER JAMES HEALY 



It was a shrewd observer who said that wit from 
a man’s mouth is like a mouse in a hole ; while 
you watch the hole no mouse comes out, but by- 
and-by, when no one is looking for it, out pops the 
mouse, and scampers across the parlour. 

Charles Mathews, as I have heard Hep worth 
Dixon say, when reminded by an over-anxious host 
that something pleasant was expected from him, 
quietly left two sovereigns on his plate, and glided 
from the room. James Healy has also been known 
to depart prematurely — sometimes for parochial 
reasons — but without leaving behind more than a 
shilling for the butler. 

A smart American lady, who was very anxious to 
meet Father Healy, found him more thoughtful 
than she had been led to expect. The following 
dialogue was overheard : 

‘ I don’t hear you saying any of the good things 
of which we have heard so much.* 

‘ I never say good things.’ 

* What ! never ?’ 

‘ Well, hardly ever.’ 

‘ If you were in New York, you’d be fined for 
saying that.’ 

* Here I am re-fined. 9 

‘ I consider it a greater virtue to know when to 
keep silence than how to speak well,* says the 
blessed Egidius of Assisi. 

The Padre hated anything like double entendre , 



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AN AMUSING REPLY 



279 



and has been known to leave the room when an 
objectionable story was broached. 

The latest piquant scandal, the man with two 
wives or more, 1 the woman with a past/ or he 
who made her a present, had no interest for that 
vigorous, manly mind. ‘ Beware/ said Boudinot, 
‘ of becoming a fluent talker. In a flood of words 
some character will always be washed away, 
your neighbour’s or your own.* Thus, per- 
haps, we can see why Father James, on some 
rare occasions, was dumb as a church-bell on Good- 
Friday. 

No man could better evade troublesome questions, 
and at the same time satisfy the querist by a stroke 
of wit. A pony which had grown old in his service 
died, and a certain irrepressible dame asked him, 
for the information of a company with strangely 
mixed opinions, if there might not be a future for 
animals. 

‘ It’s only an Irish Parliament can settle it/ he 
replied, to the infinite amusement of the guests, 
who had no sympathy with Home Rule. 

He was one day in the society of an eccentric 
and pretentious lady, who, meaning to ask him to 
dinner, said : ‘ Where are you dining to-day ?’ 

‘At So-and-So’s.* ‘To-morrow?’ ‘At M ’s.’ 

‘ And on Wednesday ?’ ‘ At Lord B ’s.’ ‘ What 

of Thursday ?’ ‘ On that day I am specially booked 



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a8o MEMORIES OF FATHER JAMES MEALY 



for the Royal Hospital/ A friend whispered to 

him, ‘ Why do you allow Mrs. to catechize 

you about your dinner arrangements T 1 Because 
she knows very well that the only day I dine with 
her is the day I am going nowhere else/ 



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[ 28 1 ] 



CHAPTER XVII. 

On Dogs and Cats — Archbishop Lord Plunket — Mr. Balfour — 
The Coercion Act — Lady Leslie — Anecdotes — Monsignore 
Peraico’s Mission to Ireland — The Prince of Saxe- Weimar — 
Harrogate — Carlsbad — The Duchess of Montrose, alias Mr. 
Manton — Mr. Parnell — 1 The Lot fell on Matthias.’ 

Healy was not very fond of dogs. Mr. Timbs, in 
a popular manual, argues that men who love dogs 
are of a kindly disposition. 

‘ What do you think of that, my cat ? 

What do you think of that, my dog ?’ 

ends every verse of a well-known song. But 
probably the men who are thus driven to commune 
with domestic animals do so in the absence of that 
more legitimate society by which the Padre was 
always heartily welcomed. 

At last, however, a dog came as a gift from Mr. 
Justice O’Hagan, on which, for the donor’s sake, 
Father Healy set store. But one day, as the priest 
traversed his parish followed by this animal, he 



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282 MEMORIES OF FATHER JAMES HEALY 



was quit© put out of conceit with it by the remark 
of an ill-looking dog-fancier : 

‘ That dog would disgrace a ragman.’ 

‘ And sure enough,’ said Father Healy, ‘ when 
sheep came through a gap into my enclosure, the 
dog, instead of ejecting them, snivelled meanly into 
a comer.' 

Soon after, a poor parishioner was asked for a 
pup of some promise. 

* Oh, that would be too good a dog for your 
reverence !’ 

‘ How is that ?' 

4 He’s of that sort, if you only sthruck a match 
he’d go for the leg of man or beast.’ 

Father Healy’s house having been robbed soon 
after, he began to think that a dog of this character 
would not have been out of place, after all. In a 
newspaper of the day we find the burglary de- 
scribed, and certain numismatic tastes revealed : 

‘ DARING ROBBERY AT BRAY. 

‘ Last night the residence of the Very Rev. James Healy, 
P.P., was broken into, and money and property stolen. 
Nothing which occurred here for years caused such a sensa- 
tion. Amongst the missing property is a unique collection 
of about £4 in fourpenny pieces. A full list of the stolen 
goods has not been made, but it is believed that the total 
value will be under JE10.’ 

He had canine stories for clerics as well as for 
laymen. He once heard Bishop Conroy give a 



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THE PROTESTANT AND CATHOLIC KITTENS 283 



peculiar grace with a quotation from Scripture 
indicative of a dog wagging his tail, and he de- 
scribed it with great unction. It is found in 
Tobias xi 9: ‘ Tunc prsecurrit canis qui simul 
fuerat in via et quasi nunctius adveniens blanda- 
mento suse caudae gaudebat.’ 

It was suggested by his servant that he ought to 
get a cat; but he said that perhaps a cat and a 
church mouse might not get on well together. 
The objection was overruled, and it soon became 
noised in the neighbourhood that Father James 
wanted a cat. 

Meanwhile, a pedigree pussy kittened, and its 
owner, a poor man, took the litter to the house of 
Archdeacon Scott, Rector of Bray, and sought to 
sell them on the plea that they had been in a good 
Protestant family. He would not have them, and 
the Archdeacon told Father James of the offer. 
Some time after the fellow wanted to sell them to 
Father Healy as beautiful Catholic kittens. ‘ Why, 
you villain, didn’t you offer them to the Arch- 
deacon as fine Protestant kittens?’ said Father 
Healy, trying to look stern. 4 Sure an’ I did, your 
reverence,’ was the reply, ‘but that was before 
their eyes were opened !’* 

* An old raconteur, to whom I mentioned this story, 
thought it not quite new ; but that with which he seems to 
have confounded it turns on an utterly different point. It is 
related by Mark Lemon that when a former Bishop of 



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284 MEMORIES OF FATHER JAMES HEALY 



I am indebted for this racy anecdote to the Rev. 
Robert Stavely, B.D., Vicar of Killiney, who writes, 
* I give the story as tradition hands it on to me.* 
Father Healy told it himself, at Old Connaught, 
to Lord Plunket, Archbishop of Dublin. 

The Most Rev. William Walsh, who became 
Archbishop of Dublin about this time, failed to 
share the political views of his predecessors, and 
was regarded in the eighties as a Prelate of very 
advanced opinions. 

Lord Monck asked Father Healy to meet both 
Archbishops of Dublin at lunch at Charleville 
House, Inniskerry. He replied that he had an en- 
gagement elsewhere, but he would go to Charle- 
ville if it were only to preserve peace between 
them. 

Soon after this, Lord Plunket’s son said to Father 
Healy, * That was a good story Dr. Walsh told my 
father of you ' 1 What was that V 1 He said that 



Bristol held the office of Vice-Chancellor of the University 
of Cambridge, he one day met a couple of undergraduates, 
who neglected to pay the accustomed compliment of capping. 
The Bishop inquired the reason of the neglect. The two men 
begged his lordship’s pardon, observing that they were fresh- 
men, and did not know him. ‘ How long have you been in 
Cambridge ?’ asked his lordship. ‘ Only eight days,' was the 
reply. 1 Very good,’ said the Bishop ; 4 puppies never see till 
they are nine days old.’ 

* Letter to the writer by the Rev. Canon Stavely, B.D., 
first Canon and Prebendary of St. Michael's, April 24, 1895. 



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FATHER HEALY AND POLITICS 



285 



you regarded my father as one of your parishioners, 
and that you had no fault to find with him unless, 
perhaps, that he was a little backward with his 
dues.’ 

The joke was not so far-fetched, after all. Lord 
Plunket sent long after £10 in aid of * the Healy 
Testimonial.’ 

‘ To have no political views is in Ireland well- 
nigh impossible,’ observes a writer in the West- 
minster Gazette . * Father Healy managed to steer 

clear of party politics, and be friendly with all men. 
He was non-political in the best sense. When 
men say that they have no politics, one may, as a 
rule, assume that they are rabid partisans. But 
Father Healy treated both sides with a certain 
jocular contempt. “ What will Tim Healy be 
when we have the Irish Parliament?” asked some- 
body. “ An old man,” said Father Healy. “ I’m 
glad this Coercion Act is safely through,” said a 
well-known timber-merchant to him in 1887. “It’s 
a good thing for your business,” said Healy ; 
“ plank-beds will go up.” ’ 

We have seen how severe he was on Dean Quirk 
of Cashel, a Land Leaguer. No one was more 
intimate than Healy with Mr. Balfour, whose 
policy of coercion was remorselessly carried out 
in Ireland. Canon Keller, Rev. M. B. Kennedy, 
Rev. Mr. Humphreys, and many other Catholic 
priests, were prosecuted and imprisoned during 



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286 MEMORIES OF FATHER JAMES HEALY 



his administration. During a dinner-party at 
Dublin Castle, Mr. Balfour alluded to the criti- 
cisms of which he had been the subject in the 
Irish National press and in public speeches. 

‘Do you think, Father Healy, that the people 
really believe I am everything that I am repre- 
sented to be by their leaders and by the press ¥ 
‘ Well, to tell you the truth, Mr. Balfour/ was the 
reply, ‘ if the Irish people only hated the devil 
half as much as they hate you, my occupation 
would be gone.’* 

Some friends of Healy wondered that he would 
venture to talk in this way to one whose rule in 
Ireland was regarded by many as a reign of terror ; 
but the reply they got was : ‘ If you only knew how 
exquisitely gentle is Mr. Balfour’s disposition, you 
might say anything to him.’ 

Father Healy’ s friends were of every shade of 
political and religious complexion. Sir John Leslie 
represented an Ulster constituency for years, and 
held advanced Conservative views. He had a 
residence in London, to which his family always 
came for the season. Lady Leslie, addressing the 
present writer, says : ‘ He came once to see me, 
on the 12th of July, and regretted Sir John Leslie’s 
absence, asking how he came to be away in the 

* Father Healy told his curate that the words he really 
used were, ‘ If they hated the devil half as much as they hate 
you, they would be the best people in the world.’ 



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LADY LESLIE 



287 



height of the London season. I answered, “If 
you really insist on knowing, he is presiding at an 
Orange meeting in County Monaghan.” Father 
Healy answered as quick as lightning, with his 
beaming smile : “ Am I not colour-blind where my 
friends are concerned ?” * Lady Leslie adds : * Dear 
Father Healy’s graceful wit was unwritable, so 
indescribable. His bright grace of heart and 
speech just sparkled like a diamond that had no 
hard facets — that is the best way of describing his 
talk — nothing heavy or laboured, so kind and 
benevolent. His wit did not shine ever at the 
expense of another.’* 

During the time that the Protestant Synod sits 
in Dublin, its streets are full of clerics, whom some 
of their co-religionists facetiously style * fire- 
escapes ’ and * sky - pilots.’ Father Healy was 
about to enter a saloon-carriage at Killiney Station, 
when, observing it nearly filled by parsons, he 
seemed rather to hesitate. 1 Do come in, Father 
Healy,’ said his Grace Lord Plunket, Archbishop 
of Dublin. ‘I want to ask you a question.’ Father 
Healy at once took a vacant seat which had been 
made for him in front of Lord Plunket. ‘ There is 
one of your cloth has come over to us,’ said the 
Archbishop, * and there is some doubt as to what 

* Letter of Constance, Lady Leslie, Hyde Park Court, 
Albert Gate, July 28, 1895. 



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288 MEMORIES OF FATHER JAMES HEALY 



orders we should give him.’ ‘ I'd give him the 
Pledge,’ said Father Healy.* 

Among brother priests he could be more un- 
reserved as to the causes which often lead to 
change of Church. On another occasion he said, 
* The change is due to either Punch or Judy.’ 

The gardens at Old Connaught, once the resort 
of William Conyngham Plunket, an illustrious name 
in Irish history, are bright with flowers ; but they 
were brightened still more when the Archbishop 
gave one of his pleasant garden-parties illuminated 
by the cheerful smile and electrical flashes of 
Father James Healy. One day he is said to have 
chaffed the Archbishop on his son having gone 
over to Rome. This was true, his Grace’s son 
having been appointed an attach 6 in the Eternal 
City. 

Another anecdote may be quoted as a sample 
of the good-humoured feeling which subsisted 
between himself and the most advanced repre- 
sentatives of the Protestant Church militant. 
Meeting Canon Neligan in a bookseller’s store, 
Healy grasped his hand and asked him how he 

* I was not present at this scene, but a friend who claims 
to know the facts has furnished the account. Healy’s reply, 
as above given, was also recorded by Lord Ashbourne in the 
Realm, The doubt that arose may have been, not as to what 
orderB, but what post they should give the applicant. Anglican 
divines are usually satisfied to accept, without re-ordination, 
a priest who conforms. 



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MONSIGNORE PERSICO'S MISSION 289 



did. * As well as a grandfather can expect to be, 
Father Healy.’ * Ah ! there is where you have the 
whip-hand over us, Canon. We can never get 
beyond the Father .’ 

Another day a fond father introduced his children 
and his grandchildren to Father Healy, asking him 
if he ought not to be a proud man. * I should be 
specially proud,’ was the reply, * for I am the 
Father of everybody.’ 

The mission of Monsignore Persico will make an 
important chapter in future histories of Ireland ; 
but until his reports to the Holy See become 
accessible that chapter cannot well be written. 

Soon after Captain Boycott, by the prominence 
of his case, enriched our vocabulary by a new, 
expressive, and historic word, Monsignore Persico 
came to Ireland, on behalf of Leo XIII., to inquire 
how far it might be lawful for Catholics to co- 
operate in the policy and tactics of the Land 
League. He had previously been to Ireland as 
Visitor of the Capuchins, and, when an army 
chaplain in India, acquired a command of the 
English tongue — circumstances which, united to 
his powers of diplomacy, made him well fitted for 
his difficult and delicate task. He went every- 
where, attended all meetings, was the guest of 
Prelate after Prelate, heard all that every comer 
had to say, for and against, but committed himself 
to no opinion or even gesture, by which his views 

19 



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290 MEMORIES OF FATHER JAMES HEALY 



might be known. In his cautious eye, however, 
shrewd men said they saw a something not quite 
easy to divine. At one time it was thought that he 
had come round to the popular side, especially 
when, at the end of a speech, he exclaimed, ‘ God 
save Ireland !’ but he did not know that it claimed 
to be a Fenian watchword. He dined by turns 
with Unionists and Land Leaguers, kept his eyes 
and ears open, but his mouth shut, save at 
moments when it became desirable to support the 
inner man. On one occasion he sat next Lady 
Corrigan, who asked him what stay he meant to 
make in Ireland. He turned the conversation, but 
she brought him back to the point, whereupon, 
joining his fingers in front as though at prayer, 
and with eyes cast down, he answered, ‘ How long 
I shall remain will depend on such circumstances 
as may arise.’ To one man, who sought him 
privately, he said, by way of encouragement, ‘ I am 
de eye and de ear of de Holy Father.’ Ordinarily, 
his motto was, ‘ Ouir et ne rien dire.’ 

The Papal decree, by which tactics previously 
thought lawful were condemned, came as a thunder- 
clap. Monsignore Persico became a Cardinal and 
an Archbishop, and is now head of the Propaganda, 
and thus exercises a complete control over things 
ecclesiastical in Ireland. 

Father Healy was much amused by the comment 
of a carman on Monsignore Persico. ‘Hasn’t he 



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A JOKE IN ITALIAN 



291 



got an eye like a coortin’ hawk ?’ The Padre, 
however, was as guarded in reply as Persico him- 
self. ‘Never having seen one in that interesting 
condition, I cannot say,’ was his answer. 

The Monsignore was en route from Kilcroney, 
where he had spent the previous day and night as 
the guest of the late Matthew Darcy, and had his 
valet with him. The Rev. Joseph Burke says : 
‘ Father Healy had a deep-rooted objection to admit 
any attendant to serve at his dinners except his 
own housekeeper, who discharged generally the 
multiple office of cook, butler, housemaid, and 
everything. At this special dinner the Padre’s 
objection was overruled, and he consented to allow 
the Envoy’s man to be retained as a second helper. 
During the progress of the repast, having eyed the 
Italian servant’s foreign grimaces, he turned to his 
master, and asked: “What is his name?” M. 
Persico, with marked accent, replied : “ His name 
is Donato.” At once Father Healy, with an air 
of profound solemnity, and with strong Italian 
emphasis, asseverated : “ Si non e vero e ben 
trovato.” The old gentleman, hearing the remark 
in his own vernacular, was evidently amazed, and, 
so far from seeing the joke that was so apparent to 
the company, seemed inclined to think his own 
veracity had been doubted. 

‘ Somebody told the Padre the following week 
that the Monsignore had asked the Archbishop, on 



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292 MEMORIES OF FATHER JAMES MEALY 



their way to Dublin after the dinner, “ What would 
Father Healy have done this evening but for my 
Donato?” Father Healy naturally observed his 
own servant was worth scores of him.’ 

Among others who met Monsignore Persico at 
Father Healy’s dinner were the Prince of Saxe- 
Weimar, Archbishop Walsh, and Lord Ashbourne. 

When, on Monsignore Persico’s report, Rome at 
last fulminated its decree forbidding ecclesiastics to 
co-operate in Land League tactics, Father Healy 
said to a popular hierarch : * We have fallen on 
strange times, when the priests have to give up 
politics and take to religion/ 

He continued to mark his respect for the civil 
authority, and to follow in the steps of his first 
Diocesan, Archbishop Murray, by attending the 
Viceroy’s levies. Previous to one of these appear- 
ances, he entered a tailor’s shop, pointing out that 
the ends of his trousers were frayed, and requesting 
that they might be turned up and pressed. This 
was done ; but when writing his card at the table 
in St. Patrick’s Hall, his nether garment, probably 
shrunk from hard weather, revealed so much 
stocking beneath that an Anglican friend suggested 
that it would admit of being some inches longer. 

‘ Oh, they are very glad to take us on our own 
terms !* replied Healy, who well knew that he was 
the only priest attending the Irish Court. 

For some time he took to wearing a soft felt 



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FATHER HE ALTS WIDE-AWAKE 



293 



wide-awake hat, which his brother priests thought 
might be relinquished for one of more dignified 
cut. The daughters of General Sir Michael 
Galwey, having met him in this garb, said, ‘ Oh ! 
this beats the Duchess of Devonshire’s hat all to 
nothing. You should have called upon us to show 
us the latest fashion.’ It was not seen after. 

A tailor, in attending a clerical customer who 
desired to be fitted, said : * This, sir, is a coat with 
which you can hold any theological opinions you 
please,’ showing him one with specially long skirts. 
Father Healy’s coat was of a different cut. It was 
short, with pockets at the side. A friend, who felt 
privileged to offer the suggestion, delicately urged 
that it might perhaps afford a greater amplitude of 
skirt. ‘ It will be long enough before I get another,’ 
he said; but the witticism was not wholly new. 
Father Healy was never fastidious as regards a fit, 
and said that the best fit for a man was a good fit 
of laughter. 

He never forgot a friend, and, if one died to 
whom he had been much attached, he kept vigil 
on an anniversary fraught with mingled memories. 
He had a great regard for the sister of the late 
Rev. Ambrose McGarry, a nun in Loretto Convent, 
Bray, who, like her brother, was early called to her 
reward. As regular as clockwork Father Healy 
might be seen, on the feast of St. Gabriel, wending 
his way along the avenue which leads to the con- 



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294 MEMORIES OF FATHER JAMES HEALY 



vent, and then and there celebrating the Holy 
Sacrifice for the repose of her soul. Miss McGarry, 
when adopting a conventual life, took the name 
of Sister Gabriel. 

H.S.H. the Prince of Saxe-Weimar had been 
Commander of the Forces in Ireland for some time 
ere he made the acquaintance of Father Healy. 
The Prince, at a dinner in Dublin Castle, not 
knowing that Healy was in earshot, remarked that 
he had heard real Wicklow mutton with the gravy 
in it could only be found at one table — that of the 
Roman Catholic priest of Little Bray. Hereupon 
a cheerful voice was heard to say, addressing 
the Prince’s aide-de-camp: ‘If his Serene High- 
ness will be good enough to visit my hermitage, I 
promise to show him not only the mutton, but the 
gravy too.’ The informal invitation was accepted 
on the spot, and the Prince made himself most 
agreeable then and at subsequent merry meet- 
ings. 

On one occasion Father Healy invited to dinner 
several members of the Viceregal Household. He 
opened the hall-door himself, remarking to one, 

‘ You'll take the potatoes;’ to another, ‘ You'U 
carve the ham,* and so on. The fact may perhaps 
be repeated, that he kept but one servant— Eliza 
who cooked the dinner, and Eliza who served it. 
The swell guests had, therefore, something to do. 
But what would have been a bore to men of smaller 



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THE TURNING-POINT OF HIS LIFE 295 



social status proved to them a source of rare 
enjoyment. Such relief from the strait-laced 
formality of a Court was simply too exquisite to 
express. 

* At such times,’ says Sir John Banks, * his 
unflagging flow of wit was something wonderful, 
his attention to every possible want unceasing. 
He would be flinging coals on the fire one minute, 
and opening a bottle of champagne the next.’ He 
did what no other man could do. Sir J. Banks 
asked him why he did not attend the Duke of 
Abercom’s levies. * My mother and the Duchess 
never quite hit it off,’ was the reply. 

During a visit to London in 1889, he saw a 
good deal of Lord Spencer and his accomplished 
wife, who had been styled in Dublin ‘ Spencer’s 
fairy queen.’ ‘But,’ said Father Healy, ‘she 
seemed to me a good deal changed.’ 

‘ Ah,’ replied a friend sententiously, * we don’t 
improve, like generous wine, with time !’ 

‘ Speak for yourself — I never felt in fuller body.’ 
And another day he said, in acknowledgment of 
inquiries after his health, ‘ 1 have not felt so well 
for sixty-five years,* which was exactly his own age 
then. 

But the turning-point of Healy’s life had now 
come. He suffered from gall-stones and dyspepsia, 
with derangement of the liver; he lost two stone 
in weight. His dinners to friends, however, con- 



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296 MEMORIES OF FATHER JAMES HEALY 



turned. These were at five and six o’clock, ac- 
cording to their social status and habits. Whilst 
entertaining guests, his face would light up with 
joyous expression. His housekeeper described him 
as seated in a chair, and groaning for an hour 
before they arrived, his arm pressed on the suffer- 
ing part, and with a face pitiable to behold. 

The moment the knocks came, he was a new 
man — the life and soul of mirth; and when the 
last guest departed he would relapse into his pre- 
vious depression. 

His table was famous for fine hams, and if any- 
one asked who was his purveyor, the reply came, 

‘ Mary Healy.’ This was his sister. 

Shortly before this time, the curate at Little 
Bray had left Ireland for a well-earned holiday; 
but Father Healy would not allow it to be abridged 
by the summons which a fussy friend was about 
to despatch, notwithstanding that an immediate 
change had been prescribed for himself. 

Father Healy in due time went to Harrogate. 
Dr. Cruise was there the same week. One morn- 
ing, just as the band had struck up its liveliest 
strains, by the old sulphur well, who should enter 
the pump-room but Father Healy! When the first 
pleasant flashes of recognition had passed, Healy 
asked Cruise where he was staying. ‘At the 
Crown Hotel ; and where do you stop ?’ ‘ At the 

half-crown one,’ meaning the White Hart, whose 



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AT CARLSBAD 



297 



tariff was less than the Crown. At this point both 
were joined in the Pump-room by a new arrival, 
and Father Healy asked him what waters he was 
taking. * None whatever ; I came here merely for 
change of scene.’ ‘In other words, you leave well 
alone ?’ In a moment the Padre was off, but fresh 
faces soon encircled him, all beaming beneath the 
rays of the morning sun, as he might indeed be 
styled. 

No man knows what he is until he has suffered, 
and Father James was glad to gain new knowledge. 
He came home not much improved. Dr. Nedley, 
previous to sending him to Carlsbad, examined the 
anxious sufferer, and heard a statement of all 
his symptoms and the opinions of some English 
doctors whom he had consulted. ‘ I think my 
liver is the seat of suffering,’ he said. ‘ I think it 
is the colon,’ said his physician. ‘I wish you’d 
put a full-stop to it,’ was his ready rejoinder. 

In appearance he had been stout and burly. A 
post-card from Carlsbad informed a friend (Canon 
Keon) that * he was shrunk to the size of a curate.’ 
A card to Dr. Nedley said that ‘ he really felt very 
well though eating very little.’ He was fortunate 
in having as a companion the Hon. David Plunket, 
who accompanied him to Carlsbad. 

During his absence, his house at Bray was 
occupied, on his invitation, by Margaret, Baroness 
Sandhurst, and the Bight Hon. James Stansfeld, 



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298 MEMORIES OF FATHER JAMES HEALY 



her husband. The Corporation joined in the com- 
pliment by conferring the freedom of Dublin on 
both in acknowledgment * of the beneficent in- 
fluence they had shed on public life.’ 

Exercise in the open air is probably the best cure 
at Carlsbad. Father Healy, on mounting to the 
precipitous crags overhanging the town, saw with 
surprise the great cloud which rises from the vast 
reservoir of natural water in a state of perpetual 
boil, and, as he was informed, liable to produce 
earthquake if the holes, which are made for safety- 
valves, should become clogged or neglected to be 
rebored. These terrors he sought to forget in 
pleasant social intercourse. 

It is no wonder that in the most aristocratic 
watering-place in Europe, with its eight thousand 
visitors during the season, Healy should have met 
distinguished and pleasant people. An old friend, 
the Bishop of Canea, having called, found some 
visitors with him. ‘ Who is the lady who spoke so 
volubly?’ he asked some time after she had left 
the room. ‘Mr. Manton,’ was the reply. ‘No, 
no,’ said the Bishop ; ‘ I mean the elderly lady 
with the red face, auburn hair, and diamonds.* 
‘You mean, What is her name in religion?’ pro- 
ceeded the humourist, affecting not to understand, 
and alluding to the name that nuns take at their 
solemn profession. A more direct question from 
the Bishop elicited the fact that this lady was the 



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'MR. MANTON' 



299 



Duchess of Montrose and Marchioness of Graham 
and Buchanan — well known in sporting circles as 
‘Mr. Manton,’ under which name she constantly 
entered horses to compete for some of the best 
plates. It may be added that Manton was the 
name of the place in Lincolnshire where her horses 
were trained. As the Duchess was better known 
in the paddock than in the Park, something more 
about her may be acceptable. She had been intro- 
duced to Father Healy by Mrs. Bischoffsheim, and 
the Duchess in turn presented her husband to the 
Padre. This introduction took place in the street 
at Carlsbad. 

Father Healy told stories of her Grace, whom 
he afterwards met at Neuenberg. ‘ She asked me 
what I thought of Lady Grey’s appearance, which 
of course I heartily praised. The Duchess must 
have been jealous of her, for she replied with bitter- 
ness, “ I differ with you utterly ; she has a hard 
eye, like nails.” ’* 

The Duchess, who was a daughter of Lord Decies, 
became a widow in 1872, and, instead of sinking 

* This is a horsy phrase ; perhaps the Duchess meant ‘ a 
wall eye,’ known to jockeys as one that has * a good deal of 
white in it.' Apropos of this phrase, I remember at Clan- 
gowes, during some building operations, that a man standing 
under the ladder complained that a bit of brick fell into his 
eye, owing to the slovenly way in which the mason handled 
his trowel. * Here’s a lump of fresh mortar,’ was the heart- 
less reply ; * and now you'll have a wall eye.* 



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300 MEMORIES OF FATHER JAMES HEALY 



beneath the turf with grief at her great loss, took 
to it as a stimulus and for occupation. The 
family seat, Buchanan Castle, was occupied by her 
son, and the Dowager-Duchess passed a good deal 
of time at Carlsbad and Monte Carlo. Here she 
tried her hand boldly at the tables, but not with 
success. In dress she evinced little taste, crowding 
on her person gaudy and unsuitable colours. She 
at last sold off her horses ; the family pictures went 
next. 

Her death followed close on that of Father 
Healy. In May, 1895, her wines, silver, and 
jewels came to the hammer. The silver naturally 
included racing trophies, besides silver table furni- 
ture. Among the jewels was a magnificent pearl 
necklace, and the diamond ornaments included a 
tiara. The Duchess possessed some good works of 
art, porcelain, and decorative furniture. A recent 
announcement states : The magnificent pearl neck- 
lace which belonged to the Dowager-Duchess of 
Montrose, and which, by the Duchess’s will, was 
to be sold for the benefit of charity, on Tuesday 
realized £11,500. 

Mr. Crawford, her second husband, was the 
richest commoner in Scotland ; her third husband 
was a youth of twenty-five. 

Meanwhile, Father Healy attained a gradual 
increase of fiesh and strength. The Bohemian 
bard Lobbrowtiz, so far back as 1522; wrote a 



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* THE LOT FELL ON MA TTH/AS 



301 



Latin ode to the water of Carlsbad, which is thus 
translated : 

‘ Healing fount 1 flow on for ever, 

Health on mankind still bestow ; 

If a virgin woo thee, give her 
Rosy cheeks and beauty's glow ; 

If an old man, make him stronger ; 

Suffering mortals soothe and save ; 

Happier send them home, and younger, 

All who quaff thy limpid wave 1* 

The poet's aspiration was verified. Father Healy 
returned home a new man. 

In January, 1891, Mr. Matthias Bodkin, after- 
wards M.P., but at that time the acting editor of 
United Ireland , refused to espouse Mr. Parnell's 
side ; whereupon the latter iSurst in the door of the 
editorial sanctum, attended by several companions, 
who fell upon the refractory journalist, and in- 
stalled as editor in his room a stanch disciple of 
Parnell. 

A friend announced this sensational news to 
Father Healy, who, aptly quoting from the Acts 
(i. 26), said, 1 “And the lot fell on Matthias !” ’ 



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[ 302 ] 



CHAPTER XYIH. 

Tour in Spain — Paul Aubert — Alarming Illness of Father 
Healy — The Riviera — In the Pope’s Debt — Monte Carlo 
— A Papal Present — Letters from Hell — Loretto versus 
Roulette — Lady Hilda Dun das — Lord Houghton — Narrow 
Escape of Father Healy — The 1 Twopenny Shave * — Castle 
Boro — Carlsbad — Buxton. 

In January, 1892, Mr. Henry Arthur Blyth, of 
Portland Place, London, who had already known 
the charm of Father Healy as a travelling com- 
panion, urged him to be his guest on a prolonged 
Continental tour. The good priest had had a sharp 
attack of influenza, and suffered from the languor 
which follows that disease. He had a bright time 
of it beneath the cloudless sky of Madrid, and was 
the means of greatly enhancing the enjoyment of 
Mr. Blyth’s travelling-party. M. Paul Aubert kept 
a diary of their movements, but, although a most 
accurate recorder, unfortunately made no note of 
the good things which fell from the witty priest. 

‘ Upon reference to my diaries/ he writes, ‘ I find 



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TOUR IN SPAIN 



303 



that on January 80, 1892, I met in the Sud-Express 
train, at St. Pierre-de- Corps, Mr. Blyth’s party, 
which consisted of: James Blyth, Father Healy, 
Newman Gilbey, H. J. Newman, Arthur Blyth, 
Audley Blyth, and Archie Gold. We travelled 
together, arriving in Madrid on the following 
evening, and put up at the Hotel de Paris. 

‘We spent nearly a fortnight at Jerez, when the 
Anarchists were so much in evidence; indeed, it 
was during our stay that the seven leading men 
were sentenced to death and garrotted. During our 
stay Father Healy, Mr. Gordon, and myself went 
to Cadiz. Another day the whole of our party 
went to St. Luca and Bonanza. On Saturday, 
February 18, Father Healy and myself (neither 
speaking a single word of Spanish), left Jerez to 
visit Seville, where we remained until Monday, the 
15th. We then went on to Grenada via La Boda. 
It was during this trip that Father Healy was 
taken very ill in the train.* We spent the whole 
of Tuesday at Grenada, visiting the Alhambra 
and the Gipsies’ quarter. On the following day 
(Wednesday, the 17th) we left for Malaga, where 
we were joined by the rest of James’s party in 
charge of Dom Pedro Gonzalez. On Thursday, 
the 18th, we left for Cordova, in order to visit the 
Mosque. On Friday we undertook a somewhat 

* Mr. Blyth tells me that he thought Father Healy would 
have died. 



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304 MEMORIES OF FATHER JAMES MEALY 



lengthened journey through Alcaza and La Encina. 
arriving in Valencia the following day. We were 
met there by M. Luiz Quer, who took us all round 
the place. On Sunday we left for Beus. On 
Tuesday Father Healy and I broke the party once 
more, and went on to Barcelona, where we spent a 
couple of days. On Wednesday, the 24th, we left 
for the Riviera, and on Thursday, the 25th, I 
parted from Father Healy, who was going to stop 
with Mr. and Mrs. Bischoffsheim.’ 

Throughout these travels Father Healy constantly 
repaired to the nearest church to say Mass. The 
law on the use of vestments during the Holy Sacri- 
fice is very strict, and Benedict XIV. ,(‘De Miss.’ 
iii. 71) declares that no cause whatever will excuse 
a priest from observing it. Father Healy, on 
joining his friends at breakfast, interested them 
by an account of his interviews with the local 
clergy, and his descriptions of the variations of 
fashion in respect to the vestments which were 
placed at his disposal. It needed a considerable 
muscular effort one morning to get his arms into 
the sacred garments. 

It was no unusual circumstance to find Father 
Healy leave the party, often at the pleasantest 
moments, saying, by way of apology, * I am in the 
Pope’s debt.’ This, of course, was to recite the 
Canonical Office, which every priest is bound to do. 

Father James’s correspondence with friends in 



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MONTE CARLO 



305 



Ireland, including his curate, was usually confined 
to post-cards, scribbled from remote places, telling 
the points to find him, so that he might be kept 
au courant with matters which most people when 
on their holiday would rather not hear. 

Father Healy had met with some small financial 
loss at this time ; and Mr. Blyth, on visiting 
Monte Carlo, made up on the moment a small 
family syndicate, and, without acquainting the 
Padre, included his name in it. Mr. Blyth put 
down £10 ; his brother, £10 ; £10 in the name of 
his daughter, and £10 in the name of Father Healy. 
Fortune favoured the venture, and his amazement 
was great when Mr. Blyth waited upon him with 
his share of the proceeds. He was at first sceptical 
as to the story of the syndicate, and thought it 
was some new expedient on the part of his generous 
friends to heap fresh favours upon him. It is due 
to Father Healy to say, on the authority of Mr. 
Blyth, that he constantly declared he was well able 
to pay ; and his kind host has given me an account 
of the generosity of his presents. Among them 
was a valuable ornament for Miss Blyth. But let 
Father Healy himself describe it : ‘ The little 
trinket I send has this much historical value, that 
it was given by the late Pope Pius IX. to a lovely 
lady. I now beg another lovely lady to accept it 
from me as a little souvenir. It is not value for 
£100, but it is a beautifully carved stone, and 

20 



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3 o6 MEMORIES OF FATHER JAMES HEALY 



good judges tell me you needn’t be ashamed to 
wear it.’ 

Mr. Bischoffsheim describes the Padre as most 
careless of his health. He kindly invited him to 
stay at his house in Monte Carlo, where he at last 
arrived, after having travelled third-class the whole 
way from Homburg without breaking the journey, 
or indeed, it might be almost said, without breaking 
his fast. He admitted to having had a sandwich, bat 
no more. 

He employed the time partly in reading his 
Office, and partly in meditation, for which, in 
the whirl of his ordinary life, there was little 
leisure. His means were sufficient to enable him, 
when not the guest of friends, whose name was 
legion, to travel luxuriously, but there never lived 
a man who pampered himself less. A true priest, 
without cant or whine, he was very much of 
opinion with Sir Matthew Hale, ‘They who pink 
and pamper the body, and neglect the soul, are 
like one who, having a nightingale in his hoase, 
is more fond of the cage than of the bird.’ 

Father Healy was not long in recovering his 
wonted flow of boyish spirits. He procured from 
the reading-room of the gambling -house some 
sheets of note-paper, surmounted by a picture of 
its vestibule, and duly inscribed as coming from 
that forbidden region ; and in order, as he said, 
to take a rise out of some clerical friends in 



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LORETTO VERSUS ROULETTE 



307 



Ireland, he used this stationery in writing to them 
on ecclesiastical business. ‘My Bishop/ he said, 
‘ will start on receiving a letter from Hell.’ 

The back-windows of Mr. Bischoffsheim’s villa 
looked out on the gaming-house, with its towers 
somewhat suggestive of Notre Dame. ‘Is it not 
like a cathedral V he was asked. ‘ With this 
difference/ said he : ‘ that in a cathedral they pray 
for a man ; here they prey on him/ 

He was hurrying to say Mass one morning at 
the new church of Lorette, which had been built 
with £15,000, the bequest of a former owner of the 
gaming-table. ‘ Oii allez-vous ?’ asked Mr. Bischoffs- 
heim. ‘I’m going to do what you couldn’t do/ 
replied Healy ; ‘ I’m hurrying to say Mass at the 
church Notre Dame de Loretto.’ ‘ Be Roulette 
you mean,’ was the witty rejoinder. Healy and 
his friend might have felt with Archbishop McGee 
that the bequest was intended as an insurance 
against fire. 

With a keen eye for the foibles of his fellow-men, 
and a kindly sympathy for their follies, Healy 
continued to make many a quaint comment. Of a 
high and learned personage who had taken a young 
wife, he said, ‘ She will kill that old man, dragging 
him about to balls.’ 

‘Oh, that would be killing the goose that laid 
the golden eggs.’ ‘ What ! you don’t call that 
learned personage a goose ?’ 



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30 8 MEMORIES OF FATHER JAMES MEALY 



Like St. Paul, he was all things to all men, and 
to all women, for the matter of that. He knew 
‘ legions of angels’; and whenever one with human 
instincts decided to wed, then came his present of a 
Pandora’s box in embossed silver, a card-case, or a 
case of spoons — the most appropriate of all. This 
social duty was, in itself, no light tax upon his 
income. 

Addressing the father of several young ladies, 
one of whom had just been married, he said : * What 
a pleasure it will be to you to see Olive again after 
her trip ! and tell the girls not to keep me waiting 
too long for the next marriage.’ 

At the marriage of Lady Hilda Dundas to Lord 
Southampton, during the Yiceroyalty of Lord 
Zetland, no guest was more full of fun. Purdon 
Coote, the Gentleman Usher, pointing to a particular 
room, asked him to view the presents, adding that a 
man who had just gone in was a detective. ‘ Do 
you hear the imputation he puts on me?’ said 
Healy, addressing the Archbishop, Lord Plunket. 

‘ I once dined in company with him,’ writes a 
correspondent, * at the house of a distinguished 
Judge, where the guests were, almost without 
exception, members of the Irish official class. The 
conversation turned upon soliciting favours from 
the ruling powers, and Father Healy, who had been 
on friendly terms with every Lord-Lieutenant and 
Chief Secretary for the past thirty years, was 



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LORD HOUGHTON 



309 



asked whether he had been frequently impor- 
tuned by friends to use his influence on their 
behalf. He then told the following story : “A 
man came to me with a dozen fresh eggs. ‘A 
little present for your riverence.’ I saw that there 
was something lurking behind the eggs, and I said, 
‘ I don’t want the eggs, but now tell me, my good 
man, what do you want ?’ ‘ Well,’ said he, ‘ I was 

thinking that maybe your riverence would be 
plazed to get me a little bit of a place down there 
below in the Coorts.’ ” * 

He had a good deal of the tact traditionally 
ascribed to the Vicar of Bray who kept in with all 
Governments. ‘Politics he eschewed/ writes Mr. 
Labouchere, ‘ and in a country rent by political 
strife he was as popular with Nationalists as with 
Unionists.’ On Lord Houghton becoming Chief 
Governor of Ireland, under Mr. Gladstone, he 
remarked to Father Healy (November, 1892), ‘What 
a genial change in the weather! — last week so 
inclement, now so mild.’ * Like Mr. Balfour’s 
reign : now succeeded by a more gentle rule,’ was 
the response. An English statesman, who had 
become, a convert to Home Buie, said to him at the 
time when it really seemed imminent, ‘ Well, we’re 
near Home Buie now.’ Healy thought for a 
moment, and then added, * It will be after Tuesday !’ 

The genial weather noticed by Lord Houghton 
continued, and a trip to the Dargle and to Powers- 



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3io MEMORIES OF FA THER JAMES HEALY 



court Waterfall was planned for the Viceroy's 
enjoyment. Father Healy at once started to assist, 
as a local pastor, in doing the honours. With this 
object he was speeding, on a hackney car, intently 
engaged in reading his Office, and had possibly 
repeated the words ‘ In the midst of life we are in 
death,’ when suddenly this text became well-nigh 
realized. The Daily Express of November 4, 1892, 
thus graphically reports an incident which journal- 
ists of a previous generation would have said * had 
been nearly attended with fatal consequences * : 
‘Yesterday his Excellency and three of his children 
went down to Bray by train, and drove in one of 
the state carriages from the railway-station to visit 
Lord Powerscourt. The Rev. James Healy, P.P. 
of Little Bray, who purposed accompanying the 
Lord-Lieutenant to Powerscourt, followed the Vice- 
regal carriage on a hackney car; but on arriving 
at the Big Tree cross-roads, near the Dargle, he 
directed the driver of the car to drive up the old 
Dargle road, the Viceregal carriage having gone 
the low road. The car had not proceeded far up 
the hill, when a horse, yoked to a load of bricks, 
was seen galloping down the hill at a furious pace 
without a driver, and before the driver of the car 
on which the reverend gentleman was seated could 
turn his car off the road, the runaway horse dashed 
into it, throwing the Rev. Mr. Healy and the driver 
onto the road, and completely smashing the car. 



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A 1 TWOPENNY SHA VE' 



3 “ 

The Eev. Mr. Healy escaped with a few scratches 
on the face and hands, but the driver received 
some injuries to his hip and shoulder. The horse 
that was yoked to the car was very much injured, 
a piece of skin and flesh a foot square being torn 
from its stomach. A man who was breaking stones 
on the roadside caught the runaway horse before 
he could free himself from the broken car in which 
he was entangled.’ 

Bishop Donnelly, then Pastor of Rathgar, was 
naturally dismayed on reading the newspaper 
account, and at once expressed his deep concern at 
the accident, and a hope that it had not been 
attended by serious injuries. 4 I had my usual 
twopenny shave — nothing more,’ replied Father 
Healy. Dr. Donnelly was well aware that for years 
the Padre had been in the habit, on his arrival by 
train in Dublin, of frequenting a barber’s shop, 
and getting himself shaved for twopence. He 
added, in order to allay still more the Bishop’s 
solicitude, that the day of his accident he had a 
dinner-party, and never felt more at ease. 

This was not the barber of whose trembling hand 
Father Healy had a story. 4 There, now you have 
cut me ! — Ah, whisky, whisky !’ 4 Yes, yer reverence,’ 
replied the ready-witted operator ; 4 it do make the 
skin tender, don’t it ?’ 

We have seen how Father Healy of late years, 
when presiding as host, became impatient of long 



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312 MEMORIES OF FATHER JAMES HEALY 



stories if told by one with whom he was specially 
intimate. Finally, he refused point-blank to allow 
a bon raconteur the full length of his tether. One 
evening the latter asked a guest who had not pre- 
viously been at Father Healy’s, ‘ Did you ever hear 
how Casey tricked Dr. Hutton out of his guinea ?’ 
‘No; nor he shan’t hear it now/ exclaimed Healy, 
adding sotto voce to a friend, * I have timed it by 
my watch, and it takes twenty-five minutes.’ He 
continued in the efforts, made at an earlier date, to 
make conversation, not a despotic monarchy, but 
of republican equality. 

One of the later parish priests of Bray soon after 
his appointment was somewhat embarrassed to 
receive a visit from a lady who bitterly complained 
of a fancied slight on the part of one of his curates. 
He tried to make peace, but his visitor was not so 
easily calmed. Just at that moment Father Healy 
chanced to drop in, and the puzzled pastor asked 
him to help in adjusting the matter. Addressing 
the visitor, Father Healy said : ‘ I have been in 
Bray for over thirty years, ma’am. I never had a 
difference with one of its people. “ Bekays why ?” 
— I was born in Francis Street; and, like most 
natives of that place, my manners were early looked 
after by those responsible for my training. No 
one from Francis Street would be capable of rude- 
ness; and I am sure, ma’am, you will make due 
allowance for those who never possessed Franciscan 



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THE INFLUENCE OF FRANCIS STREET 313 



advantages.’ The visitor, quite satisfied, withdrew, 
after which the parish priest asked Healy why on 
earth he had introduced 1 Francis Street.’ ‘ I 
recognized her,’ he replied, ‘ as being a former 
resident in Francis Street, where I am aware she 
was very successful in business.’ 

1 Oh, what handsome children !* he exclaimed, 

on meeting Mrs. O’E with her bairns at the 

railway-station. ‘ They are good children,’ she 
replied, ‘ but not handsome.* * Don’t give the lie 
to your clargy,’ said Healy, hurrying away. The 
lady got a panic lest some carmen who were 
present would regard this as a serious utterance, 
but Irish jarveys have too much natural humour to 
make such mistakes. He who takes the child by 
the hand takes the mother by the hand. Meeting 
another matron with a charming child, he said, 
* But that I’m in the street, I’d give her a kiss.* 

The activity of his life was remarkable. An 
occasional glimpse of it is to be caught when 
opening old newspapers. Thus, a paragraph in 
the Irish Times during August, 1892, mentions: 
1 Lord Wolseley, who was this week the guest of 
Lord and Lady Carew at Castle Boro, visited 
Wexford on Wednesday. The Commander- in - 
Chief was accompanied by his hostess, Lord 
Edward Cecil, Emily Lady Carew, Mrs. Leth- 
bridge, the Very Eev. Canon Blacker (Woodbrook), 
Eev. Father Healy (Bray), Miss Gibson (Lord 



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3 i4 MEMORIES OF FATHER JAMES HEALY 



Ashbourne's daughter), Mr. Howarth, etc. After 
partaking of lunch, the party proceeded through 
the town on foot, and visited several places of 
interest, amongst which was the bedchamber that 
was occupied by Cromwell during his stay in 
Wexford in October, 1649. In the afternoon the 
party drove to Johnstown Castle (the residence of 
Grogan Morgan, who was hanged in *98), and were 
received by Lord Maurice and Lady Fitzgerald. 
They returned to Wexford and took their departure 
for Enniscorthy en route to Castle Boro.’ On such 
trips Healy was the life and soul of the party. 

The death, near Swords, of Mr. Kettle was 
announced by the morning papers. A gentleman 
of this name had made himself prominent as an 
orator of the Land League. * Kettle is dead, and 
we’ll be no longer in hot water,’ somebody remarked 
at breakfast. ‘ Dead ! not a bit of it,’ replied 
Healy ; ‘ it’s the Kettle without the spout that’s 
gone.’ It was a brother of the orator who died. 

Some of the festive compliments he had been 
receiving were promptly returned at Little Bray. 
But even those of whom he had previously known 
little were well aware that 

‘ Hospitality, 

No formality, 

All reality, 

There they’d ever see.’ 

His one servant continued to act as cook as well as 



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NO ADVANCEMENT 



315 



parlourmaid, and it was quite understood that each 
man should shift for himself and assist his neigh- 
bours. Many hands make light work, and the 
hilarity of the company was all the brighter from 
the piquant novelty of their occupation. 

Father Healy had no ambition for Church 
dignities; but some friends of his were always 
impatient to see him advanced, and missed no 
opportunity to din into his ear that he had been 
unfairly dealt with. By constant ear- wigging of 
this sort, they at last succeeded in persuading him 
that his name ought not to be excluded from every 
new batch of Canons. 

One day the Archbishop and several Canons 
were dining with him. * I wish there were no 
Canons in the diocese, for then I’d be as grand as 
any of you,’ he said. This was his first hint that 
the dignity would be acceptable. The canonry, 
however, did not come, and by degrees he became 
more pointed ; this was observed on a subsequent 
occasion, in the year 1898, when his Grace and a 
number of priests were with him at Little Bray. 
A guest who missed Father Healy’s faithful curate 
asked where he was. 

‘ He’s at Elswick.’ 

‘ Where is that ?’ someone asked. 

‘It’s a place where cannons are made.** 

* The great shipbuilding and gun manufactory of Lord 
Armstrong is at Elswick. 



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3i6 MEMORIES OF FATHER JAMES HEALY 

‘ He’d be a long time at Bray before he’d see a 
Canon made/ came in reply quick as the ordnance 
flash. 

A Society journal gave prominence at this time 
to the following anecdote : * At Corless’s Restaurant 
the other day Father Healy’s attention was drawn 
by the proprietor to the fact that Miss Corless had 
gained some great distinctions at the Milan Con- 
servatoire of Music. “ And what are you going to 
do with your daughter after all this?” asked the 
priest. “ Oh, I shall hope to see her on the 
operatic stage soon,” replied Mr. Corless, who is 
the owner of the most extensive oyster-beds on the 
Irish coast. “You’ll want to turn her into an 
oyster Patti, then,” said Father Healy without a 
moment’s hesitation.’ 

Father Healy, having been shown this paragraph, 
did not admit the paternity of it. He said that he 
had never been at Corless’s Restaurant in his life. 
He was not the man to address such a joke to the 
father of the lady ; but if the subject were started, 
he might have said something of the sort in their 
absence. 

His movements during his holiday are indicated 
by a line penned at Buxton on Tuesday, August 22, 
1898 : ‘ Here I am just come from Carlsbad.’ 
He had accompanied to Buxton his kind friends 
Mr. and Mrs. Bischoffsheim. His luggage, they 
say, might be put into a despatch-box. He always 



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MASS AT BUXTON 



317 



carried about him a license to say Mass, and at 
Buxton his first inquiry was for the Roman Catholic 
church. On looking into his valise, he was dis- 
concerted to find that he had failed to bring a 
clerical collar suited to the requirements of the 
place ; one of paper, he said, would do in default 
of better, and Mrs. Bischoffsheim would have 
kindly made one if she had had a pattern. The 
town was vainly searched for a collar. At last he 
decided upon calling on the local priest, who, after 
some delay, satisfied his requirement. 



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[ 318 ] 



CHAPTER XIX. 

The Expected Canonry — Promotion to the Parish of Bally- 
brack and Killiney — Shanganagh — Lord Powersconrt’s 
Memorandum — Rostrevor, the Irish Mentone — Cardinal 
Logue — Cahermee Horse-fair. 

Canons of the Diocese of Dublin wear a peculiar 
stock, in which ornamental colour predominates. 
I heard the late Canon Pope say that this stock 
was first worn by the Rev. John Laphen, D.D., and 
was nicknamed the * Laphen-stock.’ 

In August, 1898, there was a grand Church 
function at Kingstown, followed by a hospitable 
entertainment given by its Pastor. Healy was in a 
very chaffing mood among his brother priests — 
complimented one on having been recently called 
to the Chapter, and, addressing another Pastor not 
so favoured, who possessed a house-organ of such 
neat workmanship that it was said a great hierarch 
once called to see it, exclaimed : ‘ Present that 
organ of yours as an offering, and you’ll soon be as 
red about the gills as any of them.’ 

If the canonry was deferred, an acceptable pro- 



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APPOINTMENT TO BALLYBRACK 



319 



motion came by his appointment as parish priest 
of Ballybrack and Killiney, where troops of attached 
friends lived. For generations this place had been 
much favoured by the ‘ upper ten.’ ‘ He has only 
sent me there because I won't last long/ said Father 
Healy cheerfully, when congratulated on his ap- 
pointment ; ‘ but I’m delighted to be there. I have 
to keep saying : 0 Ballybrack, my boy, you’re only 
mortal ; don’t be proud !” ’ 

The allusion to his diocesan was, of course, one 
of the jokes which nobody took seriously. It may 
be observed parenthetically that when Father Healy 
neared his end, and asked as a favour that a fast 
friend of his should be appointed his successor, the 
request was acted upon by Dr. Walsh three days 
after Father Healy’s death. 

Father Healy was charmed by his change to 
Ballybrack. His friend, MacCarthy, had written 
lines in praise of the place : 

4 How pleased, how delighted, the rapt eye reposes 
On the picture of beauty this prospect discloses, 

From that margin of silver, whereon the blue water 
Doth glance like the eyes of the ocean foam’s daughter ! 

To where, with the red clouds of morning combining, 

The tall 44 Golden Spears ” * o’er the mountains are shining , 
With the hue of their heather, as sunlight advances, 

Like purple flags furled round the staffs of the lances ! 



* Golden Spears , it may be remarked, is the literal transla- 
tion of an old Irish name applied to the Sugar-loaf chain of 
mountains. 



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320 MEMORIES OF FATHER JAMES HEALY 



Sweetest of vales is the vale of Shanganagh I 
Greenest of vales is the vale of Shanganagh ! 

No lands far away, by the calm Susquehannah, 

So tranquil and fair as the vale of Shanganagh !’ 

And, again : 

4 When like a brave man, in fenceless resistance, 

I have fought the good fight on the field of existence, 

Be my home a calm home where my old age may rally, 

A home full of peace in this sweet pleasant valley !* 

Ballybrack as a parish had been united to Glas- 
thule, but on the death of Canon George Harold was 
severed from the latter. To visitors, St. Alphonsus 
and its charming priest’s house — embosomed in 
bright parterres and commanding views of great 
picturesque beauty — seem like a revelation of fairy- 
land. 

The curate at Ballybrack, who, from long resi- 
dence, had become endeared to the place, seemed 
a little disappointed on being obliged to vacate the 
house. ‘ I advise you to go to the Archbishop,’ 
said Father Healy — a pause ; * his Grace has got 
a fund for the relief of evicted tenants.’ As he said 
this he raised an eyelash in the direction of Land 
League Lodge, the adjoining residence of Michael 
Davitt. 

The Padre was much amused at a rumour, or a 
joke, or whatever it was, that the Corporation had 
thought of altering the statue of Nelson in Sackville 
Street into one of the popular leader Davitt. ‘ The 



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LORD POWERSCOURT 



321 



arm being deficient, the job was the less difficult, 
and would have afforded a conspicuous instance of 
high art.’ 

The curate at Ballybrack, who left the house on 
Healy’s arrival, casting 4 a lingering look behind, 1 
was promptly consoled by his appointment as parish 
priest of Wicklow. The owner of Ardmore, Killiney, 
gave a dinner to this priest on his promotion, and 
Father Healy, while drinking his health as pro- 
posed by the host, congratulated him on the atten- 
tion shown, adding that when he was leaving Little 
Bray he was allowed to glide away without any 
4 dinner.’ 

Lord Powerscourt has kindly sent me the follow- 
ing memorandum of a small incident which, though 
of no public interest, yet, as belonging to this 
period of Father Healy’s life, claims record : 

4 When Father Healy was being promoted from 
Little Bray to Ballybrack, he was moving his 
furniture, etc., out of his house at Little Bray, and 
he had a picture in his dining-room of Tinnahinch, 
representing the view of the Powerscourt mountains, 
painted by Roberts. I said something to him about 
the picture, and asked him whether he was going 
to take it with him, and said : 44 Any time, if ever 
you think of parting with that picture, kindly let 
me know, and I will give you whatever you think it 
is worth.” We got into the train at Bray to go to 
Dublin, and talked about all sorts of subjects, and 

21 



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322 MEMORIES OF FATHER JAMES MEALY 



when we got near Dublin he said : “ Do you know 
what I gave for that picture ?” I said : “ I have not 
the slightest idea.” He said : “ Well, I gave 
nothing for it ; it was given to me as a present, 
and if you will give me three dozen of your cham- 
pagne, you shall have the picture.” I said : “ Oh, 
Father Healy, but that would not be fair ; you will 
drink the champagne, or your friends will drink it, 
and then you will have nothing left.” “Oh!” he 
said, “that does not matter; the champagne will 
last my time.” So I sent him the three dozen of 
champagne, and he sent me the picture.’ 

A very handsome bright new carpet, which 
Father Healy got as a present, covered a portion of 
his hall at Ballybrack, and presented a marked 
contrast to one of mustard hue beside it which he 
had previously provided. ‘It’s a very handsome 
pattern, but it’s swearing at the other,’ a Bishop 
said when visiting him. ‘ All I can say is, it never 
learned to do so here.’ 

Shortly after his transfer from Bray to Bally- 
brack, he puzzled Archbishop Lord Plunket by the 
remark, made with much solemnity : ‘ You have 
lost your Father.’ 

He was persuaded to secure, on what seemed 
advantageous terms, an outside jaunting-car, lightly 
built and suited to the hilly country in which his 
lot was now cast. * Like everything Irish, I’ve got 
the car before the horse,’ he said. The purchase 



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THE DA Y-DREAM OF HIS LIFE 



323 



of the latter was in due time completed. It was a 
Rosinante of very unprepossessing exterior. ‘ I don’t 
want to die a millionaire,’ he said, * so I’ve invested 
my savings in him.’ 

It was the day-dream of his life to be parish 
priest of Bally brack and Shanganagh. The reader 
will remember that Monsignore Farrell, twenty 
years before, endeavoured to get him the appoint- 
ment. When congratulated on his promotion, 
Father Healy replied, in more thoughtful mood 
than was his wont : * Pray that I may live a couple 
of years to enjoy it !’ 

An English friend and his family, not in the 
best health, visited Monte Carlo. ‘ So you’re all 
mending, and most of you mended. Thank God ! 
Be sure to fleece the Philistines, and bring home a 
cartload of louis. Plainly, you haven’t heard of my 
good luck. I have got Ballybrack and Killiney as 
a parish instead of Little Bray — the nicest and 
most picturesque parish in the world. Tell James 
and all your people, they’ll be glad to hear the news 
and rejoice with me. I had a congratulatory letter 
from Villa Henriette. I suppose David Plunket had 
sent the good news.’ 

Father Healy was much en Evidence in his new 
parish, especially in the precincts of his church. 
All comers were cordially greeted, and he had as 
pleasant a word for the child who came for Cate- 
chism as for the local magnate. These courtesies 



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324 MEMORIES OF FATHER JAMES MEALY 



were meant, of course, for his flock. Two fair 
ladies, who lived nearer Dublin, said : ‘We hear the 
views from your new house are charming, and 
some day we mean to look you up.* The ecclesias- 
tical spirit was shown in his laughing reply : ‘ You 
know, I don’t much encourage the visits of ladies.’ 

‘ I hope I’ll be in full splendour on your arrival 
in Dublin,’ a burly Saxon is told. ‘Anyhow, I’m 
making the necessary preparations, and Maurice 
Brooks is ordered to provide the kitchen-range. 
My health, thank God, is excellent — hardly the 
recollection of my illness remaining.’ This roseate 
glow was not destined to last. A friend is told 
(October 81, 1898) : ‘ To-day I’m better, but I was 
in bed on Saturday and Sunday, and I cannot tell 
when or how it’s going to end.’ But when Christ- 
mas came matters looked brighter : ‘ You’ll be glad 
to know that I am much better, and going to be 
better still.’ 

His generous and genial friend, Lord Iveagh, also 
tendered felicitations. ‘ Among other advantages,’ 
Healy replied, ‘its income, although somewhat 
short of yours, is sufficient for my wants, and almost 
enough for my desires.’ And on a subsequent 
occasion he said : ‘Every luxury has its drawback. 
We have both more means than it is possible for us 
to spend.’ The humour of the reply lay in the 
fact that Lord Iveagh was said to be worth 
£4,000,000. 



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ROST REV OR 



325 



Men did not need a stethoscope to read through 
the lines of his pleasant sentences on moving to 
Bally brack that mortal disease was at work within. 
Constant change was ordered by his doctor, and this 
serves to account for the activity of his movements. 

A convalescent English friend is told : * I, too, 
have at last made tracks. To-morrow I go to 
Rostrevor — our Irish Mentone and he asks him 
to come there as his guest. 

Writing of Carlingford and Rostrevor, Thackeray 
says : ‘ Were such a bay lying upon English shores, 
it would be a world's wonder ; or if on the Mediter- 
ranean or Baltic, English travellers would flock to 
it in hundreds.' Attracted by these words, and 
further influenced by the report of his friend, Dr. 
Nedley — * A lovely region, bad for doctors ; an 
excellent cook, try her omelettes' — Father James 
was soon embraced by ‘ the Queen of the East 
Coast.’ 

He tells two English visitors that he was think- 
ing of running up to Dublin to have a look at 
them ; ‘ but I’m sure it’s wiser, and that you’d both 
like it better, that I’d stay here and perfect my 
cure. Please God, next time you come I’ll be 
younger, stronger, and handsomer than ever, and 
therefore fit to receive you.’ 

A lady journalist was at Rostrevor, and had a 
good deal of talk with Cardinal Logue, who stayed 
at the same hotel. They were joined some days 



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326 MEMORIES OF FATHER JAMES MEALY 



later by Father Healy, and I merely record so 
trifling a remark because of the quaint way he 
expressed it : ‘ The Cardinal was quite turned over 
when he heard who you were.’ This lady tells me 
that a peer in England, who kept a specially 
pleasant house, wrote to Father Healy asking him 
on a visit. Miss Bryce, a very pretty girl, said : 
* Father Healy, I wish you’d take me in your 
pocket.’ * It is not in my pocket, but as a feather 
in my cap, you should come.’ 

On his return from Rostrevor, a lady got into the 
train at Drogheda whose features struck him as so 
like those of a dear friend of his that he had little 
doubt she must be the niece of that friend. He 
did not like to ask her the question, but adopted 
the expedient of introducing in audible converse 
with his vis-a-vis an allusion to the suspected uncle, 
adding that if he would only give up drink he would 
be the best fellow in the world. Her piqued 
manner at once revealed the relationship. Father 
Healy apologized, explained the truth, and both 
talked pleasantly during the remainder of the 
journey to Dublin. The humour of the thing lay 
in the fact that the uncle to whom he referred was 
a man of model habits. 

An English friend, who had been often at his 
house in Bray, had arranged to celebrate the Derby 
by a dinner in London, and Father Healy agreeably 
surprised him by saying he would join it. 



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CAHERMEE HORSE-FAIR 



327 



‘You needn’t mind having bells rung, or trumpets 
blown, or fireworks; but everything else is expected, 
and no doubt will come as I’ll come.* 

The Padre was now in great form, and, as he 
said, ‘not a bit like the careworn old fogey you 
used to know.’ 

He had a good time in London. On June 17, 
1894, he writes : ‘ Safe and sound, at home again 
in the quietness of Ballybrack, far from the mad- 
ding crowd.’ 

‘ Every day,’ writes a lady, ‘ dinner was served 
in his house, whether he came home or not, and a 
standing order enjoined that in the latter case it 
should go to the poor; as a rule, he dined out. 
If not regularly secured by a previous invitation, 
he would bring sunshine at twilight, by dropping 
in on old friends.’ 

The next glimpse caught of Father Healy is not 
* On July the twelfth in Oldbridge Town,’* 

but on July the twelfth at Cahermee horse-fair. This 
is a great attraction to society in the South of 
Ireland. Equipages from all parts throng to the 
spot, furnished with contingents for picnic and pro- 
menade. It was just a sight which the late Duchess 
of Montrose would have enjoyed. Four thousand 
horses are on view and on sale, supervised by 

* The first line of the well-known ballad, 4 The Boyne 
Water.’ 



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328 MEMORIES OF FATHER JAMES HEALY 



men with widely-separated legs and tightly-fitting 
small - clothes. There was Father Healy, sure 
enough, standing in one of the most disUngui 
groups, and interesting the coterie with some of 
his quaint memories. The Padre turned up in 
many unlooked-for places ; but in this instance he 
had been invited to help in brightening Lord 
Wolseley’s visit to Cahermee. His mission to the 
end seemed largely devoted to making the lives of 
others happy. 

In August, 1894, symptoms of ill-health again 
appeared, and Father Healy was urged to try once 
more Carlsbad, which gave him new life five years 
before, and proved of benefit the previous year. 
One of his flock, Sir Richard Martin, sought to be 
allowed to defray the expenses of the trip, but 
Father Healy would not hear of it. 

Meanwhile he accepted the invitation of his 
friend, Lord Iveagh, to join him in a prolonged 
yachting expedition. Amongst other pleasant in- 
cidents of this time was their presence at the Cowes 
Regatta, where the name of Father James Healy 
was put down as an honorary member of its 
Yacht Club. Here he witnessed some exciting 
races between the great representative cutter yachts 
of Great Britain and America — the Britannia , 
belonging to the Prince of Wales, and the Vigilant 
of Mr. Gould. One day the Duke of St. Albans 
said : * Our Commodore wishes to be introduced 



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THE PRINCE OF WALES 



329 



to you.’ ‘Well, trot him out,’ was the brusque 
reply of Father Healy, who did not know that the 
personage in question was the Prince of Wales. 
Although the Prince had been twice to Ireland, 
it so happened that Father Healy, owing to more 
than one contretemp8 y had not been presented to 
His Royal Highness. The priest was rather dis- 
concerted when, in the present instance, he found 
out his mistake, and at once hurried to pay his 
respects to the Commodore. The Prince said that 
his name had long been familiar to him, and 
proffered the courtesies inseparable from his genial 
nature ; but Father Healy replied that he was 
merely en route to Carlsbad for his health, and 
already had been put under a despotic regimen. 

4 I got so ill at the Isle of Wight/ he told Mrs. 
Bischoffsheim, who richly enjoyed his occasional 
use of hyperbole, 4 that I expressed a wish to see a 
priest. After much delay one was found — a man 
of generous rotundity and long black hair. I took 
so long to make my confession that, when it was 
done, he seemed a spare man and his hair was 
white/ 

Walking exercise in the open air is an essential 
part of the regimen at Carlsbad. One of its visitors, 
thus occupied, was familiarly hailed by a voice 
behind. On looking back, a muffled figure was 
seen, the collar of the coat buttoned up so high 
about his ears that one could barely recognize the 



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330 MEMORIES OF FATHER JAMES MEALY 



sheltered face. When everyone else had umbrellas 
to ward off the sun, this shivering figure presented 
a touching contrast. Addressing the new-comer by 
his Christian name, Father Healy said : 

* I am very ill.’ 

‘ Where are you staying ?’ 

‘ At the Hotel Belvedere, on these great heights 
above, which it distresses me to try to reach.* 

€ You could not do better than come to my hotel, 
the Golden Shield, which is on the level.’ 

‘ I should like to do so ; but, alas ! my traps are 
above, and possession is nine points of the law.’ 

Both sauntered to the Golden Shield. There was 
only one small room, but the Padre eagerly said 
he would love to have it. His friend at once 
hurried to the more inaccessible hostelry, explain- 
ing in mingled German and English that the Padre, 
being ill, was unfit for the ascent, and having 
obtained his luggage, the envoy bore it back in 
triumph. 

Father Healy was delighted at the change. 

* After yachting with Lord Iveagh, and taking 
part in the Cowes Regatta,’ the friend was told, 
* I started for Bergen, but became so ill that with 
great difficulty I got on to Carlsbad.’ 

He seemed wholly unable to eat ; went to bed at 
half-past three p.m., and rose at ten next day. He 
flattered the old friend by a request to tuck him in 
the last thing, and say 1 Good-morning.’ He had 



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AN AL-FRESCO BREAKFAST 



33i 



been sleeping so badly that forty winks, he said, 
would prove a boon. A faithful vigil was kept. 
* Don’t go yet,’ he might be heard to whisper, and 
his friend would linger until the lids that covered 
the Padre’s expressive eyes seemed sealed at last. 

A native doctor prescribed. By degrees the 
patient got better, and after a few mornings his 
friend said : ‘ Do make an effort to join me at an 
alrfresco breakfast. You will be amused to see 
hundreds similarly engaged by the banks of the 
Tepl.’ 

Breakfast was laid under one of the trees which 
dotted the garden in front of their hotel. Though 
seemingly shaded, yet, wherever a stray ray of 
sun percolated through the branches, it all but 
scorched like a burning-glass. 

Father Healy would eat nothing. The friend, 
aware of an old penchant on his part, and hoping 
to tempt his appetite, said : ‘ Bacon can not be 
cured here as it is now in Ireland — the summers 
are too hot, and the winters too cold ; but they pre- 
pare a sort which is extremely like what used to be 
got at your father’s house.’ 

The Padre remarked that imitation was the 
sincerest flattery, and consented to act upon the 
happy thought. A flitch was found, and a rasher 
cut, which somehow soon disappeared. The friend, 
quoting from Murray’s ‘ Guide,’ said that the 
Sprudel, the hottest spring in the world, boils eggs 



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332 MEMORIES OF FATHER JAMES HEALY 



hard. This, Father Healy remarked, almost 
equalled the boast of Brother Syrenus Kelly, that 
he had roasted his Easter eggs in the crater of 
Vesuvius, and he saw no reason why, with the 
Sprudel at hand, they could not brew their own tea 
at Carlsbad. Father Healy’s next sign of con- 
valescence was to put on a fancy cap, which had 
been given to him as a honorary member of the 
Cowes Yacht Club. 

A bigot having expressed surprise that he should 
enjoy the society of some friends at Carlsbad whose 
religious views were, not orthodox, he replied, 
4 When they accord to me the right to differ, why 
should I cavil at theirs ?’ 

A hankering for home news was the next sign 
of convalescence. He rejoiced to hear of the 
success of Bishop Donnelly’s fancy fair for the 
enlargement of his church at Bray. 

4 Life at Carlsbad,’ writes Mr. Labouchere, 4 is 
dull, wearisome, and watery. Healy’s presence 
there was an inestimable boon. One day a party 
was made up to visit some place in the neighbour- 
hood, and of that party he was the life and soul. 
He was good enough to invite me to visit him in 
Ireland, and I looked forward to that visit with 
longing. He had been ill, but he seemed to have 
got over it, and I little thought that in a few short 
weeks he would be in his grave.’ 

He passed through London on his way home, 



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A PRESENTIMENT OF DEATH 



333 



called at Lord Iveagh’s house in Grosvenor Place, 
and announced the pleasant fact that ‘ Bichard 
was himself again.’ Two memorable days were 
passed at this time with the Marquis and Mar- 
chioness of Salisbury at Hatfield. 

Accepting an invitation from the Duke and 
Duchess of St. Albans in September, he met at 
their house a nice woman, Mrs. Austin Lee, whose 
husband was in the Diplomatic Service. The 
childlike innocence of the man and the amiable 
enjoyment of his hostess were shown by a far- 
fetched joke. 

‘I hope you like Mrs. Lee,’ the Duchess said 
during a brief absence of the lady. 

‘ Why shouldn’t I ? Is she not a She-Lee and I a 
H e-Lee V 

Beaction would come. Father Healy had long 
been in the habit of dining with Mr. James Macan 
to celebrate the anniversary of his marriage to Miss 
O’Hagan. The last occasion was October 15, 1894. 
With feet on the fender and eyes fixed on the red 
caverns of the glowing fire, he seemed thoughtful 
and depressed that night. At last he expressed 
the presentiment that ere another year came round 
one of the guests would be no more. 

The Bev. Daniel H , a popular curate, had 

been on the Mission for a longer period than 
usually qualifies for promotion. At the conclusion 
of a largely attended clerical dinner, hot water was 



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334 MEMORIES OF FATHER JAMES HEALY 



produced for the use of those who cared to wash 
down frugal fare with the ‘ wine of the country.’ 
The Vicar-General, a strict total abstainer, finding 
that the jug had been passed on to where he sat, at 
once pushed it beyond him with an energy that 
sent it two or three seats higher up, one of which 
supported the genial person of Father Dan. ‘Ah, 
don’t pass over Dan !’ exclaimed Father Healy, 
and every man present saw the felicity of his 
remark. 

A parish having become vacant by death soon 
after, rumour said that this priest would get it ; but 
the Archbishop and the vicariate arranged it other- 
wise. His Grace’s secretary, having had occasion 
to write to Healy on other business, was answered 
on a post-card, saying he had been ill, and that 
Dan was near having another chance. These 
repeated hints worked, and within a week Father 
Dan received his appointment as Pastor of Lusk, 
so rich in archaeological and historic interest. 

Father Healy’s dress on the coldest days was the 
same single, skimpy coat that had done duty in 
warmer weather. It is only surprising that he so 
long escaped the fatal chill which would have been 
inevitable to a man of less active habits. One of 
his last appearances in public was at the funeral of 
William Henry Cogan on a cold day in October, his 
tightly-buttoned thin coat showing that he felt the 
nipping air. And yet a week or two before his 



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HIS LAST OFFICIAL ACT 



335 



death he was seen, on a sharp day, standing — of 
course without an overcoat — at a bookstall. He is 
said to have replied to a lady, who said, ‘ Father 
Healy, you never wear a greatcoat,’ 1 No ma’am, I 
never was’ — but I do not feel quite sure that the 
joke has been correctly fathered. His last official 
act was to preside at the obsequies and read the 
Burial Service by the grave of his parishioner, 
Miss O’Gorman, sister of the witty Major, who, 
through the indulgence of Mr. Brand, when 
Speaker, had made Parliament pleasant. 

To the end he continued * on hospitable thoughts 
intent,’ and true to his mission of bringing to- 
gether public men of divergent politics. He had 
now, in his new home, a much larger dining-room 
than at Little Bray. Ten days before his death 
he entertained Lord Powerscourt, the Right Hon. 
John Morley, the Right Hon. Lord Justice Fitz- 
gibbon, his Grace Archbishop Walsh, Chief Baron 
Palles, and several priests. Mr. Morley had 
become his parishioner by renting a place for the 
season amid the charming scenery of Killiney, and 
the Padre took him specially under his wing. The 
first day that Mr. Morley dined with him was on a 
Friday, when he got nothing but fish. On the 
second occasion he found nought but the flesh- 
pot. 

An English friend, who visited Dublin four times 
in the year, he asked to name the precise day of 



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336 MEMORIES OF FATHER JAMES MEALY 



his projected arrival, ‘that I may complete all neces- 
sary preparations for the inevitable banquet.’ 

On October 9, 1894, shortly before his death, he 
writes : ‘ I’m flourishing, thank God, but still have 
the slightest suspicion of my sciatica. I’m under 
promise to go, if I can, on November 6 to the 
Iveaghs, now shooting in Norfolk. Weather here 
preternatural.’ Alas ! he was in his grave long 
before that date, and the capriciousness of the Irish 
climate hastened his end. 

He was suffering from an ordinary catarrh, when 
two clerical friends, hearing of his illness, went 
down to see him. This was on Tuesday. He in- 
sisted on detaining them to dinner, and left his 
sick-room to entertain them. This needed little 
effort on his part ; he could not bear to be alone, 
and ordinarily would go out on the highway in 
search of some acquaintance rather than dine by 
himself. On the occasion in question he was in 
high spirits. Soon after ten he returned to his room, 
but that night he was slightly feverish, and next 
day no better. 

On Wednesday, October 24, he incautiously got 
up to have his bed made, and sat at the fire. He 
took off his night- shirt, rummaged in a drawer for 
a fresh one, and renewed his cold. Ugly symptoms 
having developed themselves, Dr. Raverty, of Bray, 
his ordinary attendant, called to his aid Dr. (now 
Sir Thornley) Stoker. Previously the Padre suffered 



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‘ THE RULING SPIRIT 



337 



from gall-stones, but Dr. Stoker could not detect 
their presence now. He suffered from pneumonia. 

It was stated by a bon raconteur , and believed and 
repeated by Sir George Porter, that Father Healy 
on his death-bed remarked, in reply to his doctor, 
who said, ‘ You cough with more difficulty this 
morning,’ ‘ Strange, for I have been practising all 
night.’ In point of fact, this was said by Curran 
in 1817 ; but if authentic illustrations of Father 
Healy’s wit are admissible in dealing with the 
solemn event of his death, assuredly good examples 
are not wanting. 

When it is mentioned that Father Healy for 
years had viewed with scepticism the alleged 
virtues of medicine, it will be seen that he cannot 
have proved a very tractable patient. Dr. (now 
Sir Christopher) Nixon, having been called in for 
consultation, addressed him in impressive words : 
‘My dear Father James, you are exceedingly ill. 
We know what is best for you, and I must ask you 
to submit your will to us.’ 

‘ You might change it,’ was the witty reply. 

Dr. Stoker was so much struck by this renewed 
proof of his exhaustless wit — strong in death — 
that he noted the reply. 

‘ Are you distressed ?’ said Dr. Nixon, during the 
progress of his diagnosis. 

Sir Thornley Stoker describes his answer as 
slowly uttered, with a gasp between every word : 

22 



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338 MEMORIES OF FATHER JAMES HEALY 



4 1 feel as if several people owed me money.’* 

His last words to his devoted curate, Father 
Burke, as he held his hand, were touching : 4 The 
doctors have been here; they have passed judg- 
ment, and left me no loophole for escape.’ 

To his sister Mary he whispered : 4 Notice to quit.’ 
Archbishop Walsh made a special journey to see 
him. Father Healy brightened as he entered ; but 
this was but one of the last flickerings of the lamp 
before its light is finally extinguished. 

He thanked his Grace for having at last pro- 
moted Father Dan, and asked as a dying request 
that his attached and erudite friend, Canon Quinn, 
Pastor of St. Audoen’s, Dublin, might be appointed 
his successor. A few days later the Freeman's 
Journal records : 

4 We are in a position to announce that after 
the solemn obsequies in Glasnevin yesterday his 

* The mind of a wit as death draws near seems to grow 
brighter and stronger in proportion as his frame weakens. 
Foote, when told that he would die by inches, said he was 
thankful that he was not a tall man. Theodore Hook said 
on his death-bed, ‘ There is an end to all things, even to 
Upper Wimpole Street.’ Sheridan, who, like Healy, had 
finely expressive eyes, said to Rogers on the bed of death, 
4 Tell Lady Bessborongh that my eyes will look up to the 
coffin-lid as brightly as ever.’ A friend of Healy 's in early 
life, with whom he fenced in repartee, was Joe Geoghegan. 
Joe, during his last illness, was asked how he felt. 4 If I 
were to tell you, you wouldn’t believe me,’ was the reply. 
4 How is that ?’ 4 Because I have been lying ever since I 

saw you.’ 



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AN ELEGY 



339 



Grace the Archbishop conferred the vacant parish 
of Ballybrack upon the Very Rev. Canon Quinn, 
p.p; 

Canon Stavely, a prominent figure at the Pro- 
testant Synod, and Rector of Ballybrack, had not 
known Father Healy until his arrival there as 
parish priest, some months before. He called 
upon him, and was charmed by his genial wit. * I 
offered prayers for him in my church just as his 
soul was departing,* he writes. Frank Battersby 
but voiced the feeling of many other Protestants 
in lines too touching to be omitted : 

‘ Toll the bell ! a soul is passing 
From its mortal home of clay; 

Holy prayers, our voices breathing, 

Speed it on the heavenward way. 

‘ Toll the bell ! the good priest dying 
Leaves in memories pure and fond 
Deeds of mercy never ending, 

Earthly treasures far beyond. 

‘ Toll the bell ! no broken-hearted 
Ever sought his help in vain ; 

His, the word of sacred comfort, 

Bids the mourners smile again. 

‘ Toll the bell ! the scene is holy ; 

Calm, in sleep of death, he lies ; 

Round him throng the great, the lowly, 

In the solemn sacrifice. 

‘ Toll the bell ! while sunbeams, bursting 
Through the autumn noontide sky, 

Speak in tones of heavenly glory, 

“Welcome to thy home on high !” ’ 



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340 MEMORIES OF FATHER JAMES HEALY 



When prayed for in the Roman Catholic church 
at Bray on the same day, many sobs were heard 
through the sacred edifice. 

Father Healy died on October 28, 1894, aged 
seventy. ‘ His obsequies, in his parish church at 
Ballybrack,’ writes the Rev. Joseph Burke, ‘pre- 
sented a spectacle of public mourning without a 
precedent, perhaps, in all our history. The Arch- 
bishop of Dublin, with his Cathedral Chapter, the 
Most Rev. Bishop Donnelly, and countless clergy, 
secular and regular (many of them from distant 
dioceses), the Protestant Archbishop of Dublin, 
the Venerable Archdeacon Scott, Rector of Bray, 
and the Rectors of the surrounding parishes, the 
Lord Mayor of Dublin, the Chief Secretary for 
Ireland, representatives of the Lord-Lieutenant 
and of ex- Viceroys, Peers, Judges, notabilities from 
all the professions, and the leading gentry and 
persons of distinction, vied with each other and 
with the peasants and the poor, who had flocked 
from all quarters, but especially from Little Bray, 
in offering the last sad token of their undying love 
to the dead priest, whose like they shall not look 
upon again.’ 

It may perhaps be added that his funeral was 
the largest and most representative ever seen in 
Dublin. Owing to the largeness of the cortege, 
it did not reach Prospect Cemetery until some 
hours after its time. Its arrival was awaited by 



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FATHER MEALY' S WILL 



341 



Field-Marshal Lord Wolseley, the Duke of Teck, 
and many others. 

The week Father Healy died he had arranged to 
spend in England with old friends. 

It will be remembered that some joking allusion 
to a 1 will ’ was made. In point of fact, he had 
duly executed a will in which £100 was left to the 
clerical fund for the relief of superannuated priests, 
and a similar sum to his friends Canon Quinn and 
Canon Keon respectively. 

For years he had suffered from one of the forms 
of Bright’s disease, and he died the more wil- 
lingly of pneumonia from the fact that another 
disease, which was already at work, must sooner 
or later kill him. 

‘ If those whom the gods love die young,’ quotes 
Professor Mahaffy, ‘ then Healy was such. Had 
he lived for a century, he would have died young — 
far too young, indeed, for the many that loved 
him.’ 



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[ 342 ] 



APPENDIX. 



Here is the promised sample of P. V. Fitz-Patrick’s comic 
Muse. The reverend dignitary was Dean Meyler, at whose 
hospitable board James Healy first met Fitz- Patrick. The 
denunciation of the polka and waltz was by Archbishop 
Cullen. 

LETTER ON ‘ SHOVEL HATS ’ AND THE ‘ FAST 
DANCES.’ 

By Saint Vitus* (Bishop in Nubibu a). 



Thro’ ‘ Minor Orders ’ some exalt ’em — 
/bound into my see * per aaltum * f 



Shortly after the Polka, Waltz, and similar dances had 
been denounced by the Catholic Authorities, several Bishops 
and others partook of a Fast Day Dinner with a revered 
Dignitary of Dublin. One of their Lordships, on his departure, 
left his Episcopal Hat at the Presbytery, taking away that 



* Doctor Horstius states that in certain parts of Germany 
persons danced in honour of Saint Vitus on his Feast Day, in 
May ; and they asserted that an uncontrollable tendency to 
renew the performance was felt by them on the return of the 
anniversary. 

f Applied to ecclesiastical promotions, without passing 
through inferior degrees. — Pope Honor ins, etc. 



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APPENDIX 



343 



which belonged to the writer of the following lines. The 
object of his temporary Episcopacy achieved, he hastens to 
pay anew 

The homage of a Layman’s Castor, 

To the spruce 1 Shovel ’ of his Pastor. 

Dear Dean, 

’Tis droll to find the difference 
So small, ’twixt things we mock and reverence, 

’Twixt coifs of Cardinals and Rakes, 

The holy hats and ‘ wide-awakes ’! 

Altho’ the sly old proverb has it : 

‘ Cucullus monachum non facit ’ — * 

Yet I, and with high pride I tell it — 

By a broad Hat am made a Prelate ! 

Its solemn slouch implies the function, 

Minus , alas I the lore and unction. 

Late, mortifying in your cloisters, 

On turbot, sauced with rich ‘ dredge ’ oysters ; 

(Fare, which if given ‘ Trash ’ Gregg, and lasting. 

He’d bray his best in praise of fasting,) 

Some Bishop-guest, to his disaster, 

Profaned his caput with my ‘castor,’ 

And left me, to complete the frolic, 

His grave ‘ Sombrero ’ apostolic ! 

That Hat, severely orthodox, 

Its sacred brim, by band draw n tighter, 

Curved to the most correct of cocks, 

Circles my temples as a mitre ! 

And like chaste Hal’s ‘ rum ’ Reformation, 

By a new ‘ Nag’s-Head consecration,’ f 

* ‘ The cowl does not constitute the monk.’ 
f ‘ The first Protestant Bishops are said to have been con- 
secrated at the “ Nag’s Head ” Tavern, in Cheapside, a famous, 
but much disputed event.’ — Chamjmey's Vocation of Bishops. 
The hearty old Canon of Oxford, Walter de Mapes, in his 



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344 MEMORIES OF FATHER JAMES HEALY 



Crowns me a Bishop, sleek and stately, 
About as genuine as Dick 

Dick’s ‘ tile ’ is Luther’s quaint quadrangle, 
Mine, faithful to the ancient fangle ; 

Perhaps, like most judicial prigs, 

Of both, the 4 wisdom’s in the wigs.’ 

Now all who ply the 4 toe fantastic,’ 

From Boyne to Shannon, Suir to Tolka, 
Hail me their Pet ecclesiastic — 

I grant full fling to Waltz and Polka ! 

Ballrooms in light and life rejoice, 

Beaux and bright beauties skim the floor, 
Waltz -bands again wake into voice, 

And mirth and matches thrive once more ! 
Whilst I, amidst smiles and plaudits hearty, 
Reign Primate of the 4 Movement Party’! 
Spooner may solve the question vital, 

Is mine a 4 Territorial Title ’? 

On points like this, by reasonings cool, 

A Wise man made John Bull 4 Tom Fool.’ 

Lords of the Hats of margin ample, 
Missioned to edify the nations, 

Give sprightly dance, with my example, 
Your prompt and plenary dispensations. 



well-known 4 Leonine ’ Verses, desires to die in a tavern. He 
at least would scarcely have objected to receive 4 Imposition 
of hands ’ there. Witness his tirst verse, which I amplify in 
English : 

4 Mihi € 8 t projwaitum, en Taberna mori : 

Vinum sit appositum morientis art 
Ut dicant cum vcncrint , Angelarum chori , 

Delia sit propit iu 8 huic Pot atari /’ 

Be, when death calls, my earthly task, concluded in a tavern, 
My lip soothed by a genial flask, drawn from its coolest cavern, 
While choral angels sweetly troll, as burden to their psalter, 

4 Propitious Heaven, accept the soul of jovial Canon Walter !* 



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APPENDIX 



345 



Athens’ grand Sage so loved a skip, he 
Romped thro’ a reel e’en with Xantippe.* 

His soul with holy joy entranced, 

Before the Ark King David danced. 

Thence Prelate comes, which pedants carry 
From Prcesul , — quasi prce sal tare ! f 
Dapper Divines are found to lead off, 

Whether the ‘ Set ’ were large or small, 

In all the earliest 4 Hops ’ we read of, 

And light-built Bishops finished the ball, 

Footing it gaily to organs and lutes, 

Thro’ a rattling dance like 4 Priest in his Boots !’ % 

Their steps timed to a joyous psalm, 

Brisk Girls linked with mercurial Fellows, 

Long tripped in airy chain es des dames 
Around the Shrine of Saint Marcellus.’§ 

Kind Prelate, Paul, bid thy sweet 4 Peris ’ 

Waltz free — 4 et tu Marcellus eris I’ 



* 4 Socrates learnt to dance from Aspasia at an advanced 
age : Why then should not I join in one ?’ — Dr. Johnson. 

Matchless in reasoning, grace, fantasia, 

That wench of wondrous gifts, Aspasia, 

Taught Pericles the power of glances, 

And Socrates the Greek 4 Fast Dances.’ 

f Scaliger says that the first Bishops were called P&esules, 
because they led off the dances on great Festivals. 

P&re Le Menestrier, so late as 1682, saw the Canons dance 
at Whitsuntide . — Traitd de Ballets. 

4 Only think, thought I, as I dozed away, 

Of a party of Churchmen dancing the hay — 

Clerks, Curates, and Rectors capering all, 

With a neat-legg’d Bishop to open the ball.’ — Moore. 

1 The popular Irish Jig. 

§ Gallini and others tell us that the people of Limoges 
danced on his festivals around the tomb of Saint Marcellus, 
singing: 

4 Grand Marcel , priez pour nous , 

Et nous danserons pour vous.' 



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346 MEMORIES OF FATHER JAMES HEALY 



’Gainst the dear Polka ne’er enforce 
The rule so fettering and commanding, 
But blotting from your 4 Moral Course ’ 
That * Lock on Human Understanding 
Let, like the gay old Croziered Quorum, 
Nymphs dance — 4 pebmissu superiorum.’ 



La philosophic est quelque chose ; mais la musique, et la 
danse, c’est-lA tout ce qu’il faut. 

Sans la musique, un Etat ne peut subsister. 

Sans la danse, un homme ne sauroit rien faire. 

Lorsqu’un homme a corumis un manquement dans sa con- 
duce, soit aux affaires de sa famille, ou au gouvernement d’un 
Etat, ne dit-on pas toujours, Un tel a fait un mauvais pas dans 
une telle affaire ? 

Et faire un mauvais pas, peut-il proceder d’autre chose 
que de ne savoir pas danser ? 

Moliere. — Le Bourgeois Gentilhomme. 

In ‘ Plain and Easie Rules for Dancing,’ published in 1651, 
the author exclaims with energy , 4 Who hath not heard of the 
Gentlemen of the Innes of Court, whose sweet and airy activity 
makes them of our Corinnas and Amandas the especially 
admired and beloved?’ Their successors of the long robe 
command in these days the same enviable preference. Sen- 
sible, too, of the value of court smiles and favours, they hope- 
fully recollect that 

The graceful play of agile heels. 

Gained Hatton— from Queen Bess — 4 the Seals 
And Marie Antoinette was schooled 
In waltz, by Dancing 4 Master ’ Goold ! f 



* 4 By his unrivalled proficiency in dancing .’ — Lord Camj>- 
bell's Lives of Chancellors. 

f The late Master in Chancery, Mr. Goold, who, in early 
life, acted under a persuasion that he was called upon to 
amaze the world in every department, is understood to have 
moved in the Minuet de la Cour , and the gayer dances, with 
the ill-fated Queen of Louis XVI. According to the Sketches 
of the Bar, ‘ he could throw’ off a Pas seul in a style of original 
dexterity which, to use an Irish descriptive phrase, elicited 
explosions of applause from the men and ecstatic ebullitions 
of admiration from the ladies.’ 



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PROPOSED MEMORIAL TO THE LATE 
REV. JAMES HEALY, P.P. 



In December, 1894, a meeting of the friends and admirers 
of Father Healy was held in the Shel bourne Hotel for the 
purpose of considering the best means of perpetuating his 
memory. Lord Powerscourt presided, and it was urged by 
Sir R. Martin and the Provost of Trinity College that the 
best way to honour his memory was to establish some 
benevolent institution or work for the benefit of the poor of 
Little Bray, amongst whom Father Healy laboured for so 
many years. It was finally proposed by the Rev. Dr. 
Haughton, S.F.T.C.D., seconded by Lord Monck, that a 
Cottage Hospital be established in Little Bray. 

Subscriptions have already been received amounting to 
£2,400, but a larger sum will be necessary before the good 
work can be accomplished. This aid, it is hoped, will soon be 
forthcoming. 

Among the subscribers were Lord Ardilaun, £100, and Lord 
Iveagh, £100, donations afterwards handsomely doubled ; 
Lord Salisbury, K.G., £20 ; Lord Houghton, £20 ; H. 
Bischoffsheim, Esq., £20; Lord Zetland, K.G., £10; Lord 
Londonderry, K.G., £10; Lord Plunket, Archbishop of 
Dublin, £10; Lord Powerscourt, K.P., £10; the Master of 
the RoHs, £10; Right Hon. David Plunket, £10; H.S.H. 
the Prince of Saxe Weimar, £5; Field-Marshal Lord 
Wolseley, £5 ; Most Rev. Dr. Lynch, Bishop of Kildare, £5 ; 
Most Rev. Bishop Donnelly, £5 ; and Lady Constance Leslie, 
Marchioness of Drogheda, Earl of Belmore, Right Hon. J. 
T. Ball, Very Rev. Archdeacon Scott, etc. 



BILLING AND SONS, PRINTERS, GUILDFORD. 

G. C. t 1- Co. 



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